Joel 1:9
Grain and drink offerings have been cut off from the house of the LORD; the priests are in mourning, those who minister before the LORD.
The grain offering and the drink offering
In the context of ancient Israel, the grain offering and the drink offering were integral parts of the sacrificial system established by God. The Hebrew word for "grain offering" is "מִנְחָה" (minchah), which signifies a gift or tribute, often in the form of flour or grain, symbolizing the fruits of human labor offered to God. The "drink offering," or "נֶסֶךְ" (nesekh), typically consisted of wine poured out in worship, representing the joy and abundance of God's provision. These offerings were expressions of gratitude and devotion, acknowledging God's sovereignty and provision. Their absence, as noted in this verse, underscores a disruption in the relationship between the people and God, highlighting a spiritual and communal crisis.

are cut off
The phrase "are cut off" translates from the Hebrew "נִכְרָתוּ" (nikratu), which conveys a sense of being severed or destroyed. This indicates a sudden and complete cessation of the offerings, symbolizing a break in the covenant relationship between God and His people. The cutting off of these offerings suggests a divine judgment or a natural calamity that has rendered the people unable to fulfill their religious duties, pointing to a deeper spiritual desolation and calling for repentance and restoration.

from the house of the LORD
The "house of the LORD" refers to the temple in Jerusalem, the central place of worship for the Israelites. In Hebrew, "בֵּית יְהוָה" (Beit Yahweh) signifies not just a physical structure but the dwelling place of God's presence among His people. The temple was the heart of Israel's religious life, where sacrifices and offerings were made to maintain the covenant relationship with God. The cessation of offerings in the temple indicates a profound spiritual crisis, as the very means of atonement and worship are disrupted, emphasizing the need for national repentance and renewal.

The priests are in mourning
The priests, or "כֹּהֲנִים" (kohanim), were the mediators between God and the people, responsible for performing the sacrifices and maintaining the temple rituals. Their mourning, expressed by the Hebrew "אָבְלוּ" (avlu), reflects deep sorrow and lamentation. This mourning is not only for the loss of the offerings but also for the spiritual state of the nation. The priests' grief underscores the gravity of the situation, as they recognize the breach in the covenant relationship and the urgent need for the people to return to God.

those who minister before the LORD
This phrase refers to the priests and Levites who served in the temple, performing the sacred duties required by the Law. The Hebrew "מְשָׁרְתֵי יְהוָה" (mesharthei Yahweh) highlights their role as servants of God, dedicated to maintaining the worship and sacrificial system. Their ministry was essential for the spiritual well-being of the nation, and their mourning signifies the interruption of their sacred duties. This disruption calls the community to reflect on their spiritual condition and seek God's mercy and restoration.

Persons / Places / Events
1. Joel
The prophet who authored the book, delivering God's message to the people of Judah.

2. House of the LORD
Refers to the temple in Jerusalem, the central place of worship for the Israelites.

3. Priests
The religious leaders responsible for performing sacrifices and offerings in the temple.

4. Grain and Drink Offerings
Sacrificial offerings prescribed in the Law of Moses, symbolizing dedication and thanksgiving to God.

5. Mourning
The emotional response of the priests due to the cessation of offerings, indicating a spiritual and communal crisis.
Teaching Points
The Importance of Worship
The cessation of offerings signifies a disruption in the relationship between God and His people. Worship is central to maintaining a vibrant relationship with God.

Spiritual Desolation
The mourning of the priests reflects the spiritual desolation that occurs when regular worship and offerings are neglected. It serves as a call to examine our own spiritual practices.

Role of Religious Leaders
The priests' mourning highlights the responsibility of religious leaders to guide and intercede for the people, especially in times of spiritual crisis.

Symbolism of Offerings
Grain and drink offerings symbolize dedication and thanksgiving. Their absence points to a need for genuine repentance and renewal of commitment to God.

Call to Repentance
The disruption of worship practices is a call to repentance and a return to God, emphasizing the need for heartfelt devotion over mere ritual.
Bible Study Questions
1. How does the cessation of grain and drink offerings in Joel 1:9 reflect the spiritual state of the people of Judah?

2. In what ways can the mourning of the priests serve as a warning for modern-day believers and church leaders?

3. How do the prescribed offerings in Leviticus relate to our understanding of worship and dedication today?

4. What practical steps can we take to ensure that our worship remains genuine and not just a ritual?

5. How can we apply the lessons from Joel 1:9 to strengthen our personal and communal relationship with God, especially during times of spiritual dryness?
Connections to Other Scriptures
Leviticus 2 and 23
These chapters provide details on grain and drink offerings, emphasizing their importance in Israelite worship and their role in maintaining a covenant relationship with God.

Hosea 9:4
This verse also speaks of the cessation of offerings, highlighting the spiritual desolation and judgment upon the people.

Psalm 51:16-17
While offerings are important, these verses remind us that God desires a contrite heart above ritual sacrifices.
Religious PrivationJ.R. Thomson Joel 1:9
Barked Fig-TreesH. Woodcock.Joel 1:5-9
Judgments Adapted to SinsC. Robinson, LL. D.Joel 1:5-9
The Agencies of Divine RetributionJ. S. Exell, M. A.Joel 1:5-9
The Fig-Tree BarkedSamuel Martin.Joel 1:5-9
The Insensibility and Misery of the DrunkardJ. S. Exell, M. A.Joel 1:5-9
Woe to DrunkardsT. De Witt Talmage.Joel 1:5-9
Nature's VoiceRowland Williams, D. D.Joel 1:8-10
The Worship of God Sadly Neglected Through the Allure of Temporal ResourceJ. S. Exell, M. A.Joel 1:8-10
People
Joel, Pethuel
Places
Zion
Topics
Cereal, Cut, Drink, Drink-offering, Grain, Libation, Lord's, Meal, Meal-offering, Meat, Meat-offering, Minister, Ministers, Ministrants, Mourn, Mourned, Mourning, Oblation, Offering, Offerings, Present, Priests, Servants, Sorrowing
Dictionary of Bible Themes
Joel 1:2-12

     4843   plague

Joel 1:6-12

     5508   ruins

Joel 1:8-11

     4542   wheat

Library
Grace Before Meat.
O most gracious God, and loving Father, who feedest all creatures living, which depend upon thy divine providence, we beseech thee, sanctify these creatures, which thou hast ordained for us; give them virtue to nourish our bodies in life and health; and give us grace to receive them soberly and thankfully, as from thy hands; that so, in the strength of these and thy other blessings, we may walk in the uprightness of our hearts, before thy face, this day, and all the days of our lives, through Jesus
Lewis Bayly—The Practice of Piety

The Redeemer's Return is Necessitated by the Lamentation of all Creation.
The effects of the Fall have been far-reaching--"By one man sin entered the world"(Rom. 5:12). Not only was the entire human family involved but the whole "Kosmos" was affected. When Adam and Eve sinned, God not only pronounced sentence upon them and the Serpent but He cursed the ground as well--"And unto Adam He said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it, Cursed is the ground for thy sake;
Arthur W. Pink—The Redeemer's Return

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

Joel
The book of Joel admirably illustrates the intimate connection which subsisted for the prophetic mind between the sorrows and disasters of the present and the coming day of Jehovah: the one is the immediate harbinger of the other. In an unusually devastating plague of locusts, which, like an army of the Lord,[1] has stripped the land bare and brought misery alike upon city and country, man and beast--"for the beasts of the field look up sighing unto Thee," i. 20--the prophet sees the forerunner of
John Edgar McFadyen—Introduction to the Old Testament

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