Job 20:19
For he has oppressed and forsaken the poor; he has seized houses he did not build.
For he has oppressed
The Hebrew word for "oppressed" is "עָשַׁק" (ashaq), which conveys a sense of defrauding or exploiting others. In the context of Job, this word highlights the moral failing of taking advantage of those who are vulnerable. Historically, oppression was a common sin condemned by the prophets, as it violated the covenantal laws that called for justice and care for the marginalized. This phrase serves as a reminder of God's heart for justice and the protection of the poor, emphasizing that true righteousness involves defending the rights of the oppressed.

and forsaken the poor
The term "forsaken" comes from the Hebrew "עָזַב" (azab), meaning to abandon or leave behind. The "poor" refers to those who are economically disadvantaged and socially marginalized. In ancient Israel, the poor were often left without support or protection, contrary to the Mosaic Law, which commanded care for the needy. This phrase underscores the moral decay of those who neglect their duty to support the less fortunate, highlighting a failure to embody the compassion and mercy that God desires from His people.

he has seized houses
"Seized" is translated from the Hebrew "גָּזַל" (gazal), which means to rob or take by force. This action is a direct violation of the commandment against stealing and reflects a heart of greed and injustice. The reference to "houses" symbolizes not just physical structures but the security and livelihood of individuals and families. In the ancient Near Eastern context, a house was a place of refuge and identity, making its unlawful seizure a grave injustice.

he did not build
The phrase "he did not build" emphasizes the illegitimacy of the acquisition. It reflects a disregard for the labor and effort of others, taking what one has not earned. This highlights a broader biblical principle that God values honest work and integrity. The act of taking what one did not build is a metaphor for living off the efforts of others without contributing, which is condemned throughout Scripture. It serves as a warning against the temptation to gain wealth or status through unrighteous means, reminding believers of the importance of integrity and stewardship.

Persons / Places / Events
1. Zophar the Naamathite
One of Job's three friends who comes to comfort him. In this chapter, Zophar is speaking, offering his perspective on the fate of the wicked.

2. Job
The central figure of the book, a man of great faith and patience who endures immense suffering and loss.

3. The Poor
Represents those who are vulnerable and oppressed, often mentioned in the Bible as deserving of justice and care.

4. The Wicked
In this context, those who exploit others for personal gain, particularly through unjust means.

5. Houses
Symbolic of stability and security, which the wicked unjustly seize from others.
Teaching Points
The Consequences of Oppression
Oppressing the poor and seizing what is not rightfully yours leads to divine judgment. God sees and will act against injustice.

The Importance of Integrity
Maintaining integrity and fairness in dealings with others is crucial. God values justice and righteousness over wealth gained through exploitation.

God's Advocacy for the Vulnerable
God is a defender of the poor and oppressed. Believers are called to reflect God's heart by advocating for justice and supporting those in need.

The Temporary Nature of Ill-Gotten Gains
Wealth and security obtained through unjust means are fleeting. True security comes from living a life pleasing to God.

Self-Examination and Repentance
Regularly examine your actions and motives. If you find areas where you have acted unjustly, seek God's forgiveness and make amends.
Bible Study Questions
1. How does Zophar's description of the wicked in Job 20:19 challenge us to reflect on our own actions towards the vulnerable in society?

2. In what ways can we ensure that our pursuit of success does not lead to the oppression or neglect of others?

3. How do the themes of justice and oppression in Job 20:19 connect with the teachings of Jesus in the New Testament?

4. What practical steps can we take to advocate for the poor and oppressed in our communities, reflecting God's heart for justice?

5. How can we find contentment and security in God rather than in material possessions, especially those gained through unjust means?
Connections to Other Scriptures
Proverbs 22:22-23
This passage warns against robbing the poor and affirms that the Lord will plead their cause, similar to the consequences Zophar describes for the wicked.

Isaiah 10:1-2
Speaks against those who make unjust laws to deprive the poor of their rights, echoing the theme of oppression found in Job 20:19.

James 5:1-6
Warns the rich who have hoarded wealth and oppressed workers, paralleling the fate of the wicked described by Zophar.
Social WickednessJoseph Parker, D.D.Job 20:19
Godless Prosperity Short-LivedE. Johnson Job 20:1-29
The Temporary Triumph of the WickedR. Green Job 20:5-20
Oppressing the PoorW.f Adeney Job 20:19, 20
People
Job, Zophar
Places
Uz
Topics
Abandoned, Build, Builded, Built, Cruel, Crushed, Destitute, Force, Forsaken, Forsook, Houses, Oppressed, Poor, Seized, Trouble, Turning, Violently
Dictionary of Bible Themes
Job 20:19

     4208   land, divine responsibility
     5447   poverty, causes

Job 20:17-19

     5846   enjoyment

Job 20:17-20

     8810   riches, dangers

Job 20:18-19

     5465   profit

Library
June 9 Evening
The triumphing of the wicked is short.--JOB 20:5. Thou shalt bruise his heel.--This is your hour, and the power of darkness.--As the children are partakers of flesh and blood he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil.--Having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it. Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about
Anonymous—Daily Light on the Daily Path

The Christian Urged To, and Assisted In, an Express Act of Self-Dedication to the Service of God.
1. The advantages of such a surrender are briefly suggested.-- 2, 3, 4. Advice for the manner of doing it; that it be deliberate, cheerful, entire, perpetual.--5. And that it be expressed with some affecting solemnity.--6. A written instrument to be signed and declared before God, at some season of extraordinary devotion, reposed. The chapter concludes with a specimen of such an instrument, together with an abstract of it, to be used with proper and requisite alterations. 1. AS I would hope, that,
Philip Doddridge—The Rise and Progress of Religion in the Soul

Whether the Ashes from which the Human Body Will be Restored have any Natural Inclination Towards the Soul which Will be United to Them?
Objection 1: It would seem that the ashes from which the human body will be restored will have a natural inclination towards the soul which will be united to them. For if they had no inclination towards the soul, they would stand in the same relation to that soul as other ashes. Therefore it would make no difference whether the body that is to be united to that soul were restored from those ashes or from others: and this is false. Objection 2: Further, the body is more dependent on the soul than
Saint Thomas Aquinas—Summa Theologica

God.
GLORY OF GOD. God is the chief good--good so as nothing is but himself. He is in himself most happy; yea, all good and all true happiness are only to be found in God, as that which is essential to his nature; nor is there any good or any happiness in or with any creature or thing but what is communicated to it by God. God is the only desirable good; nothing without him is worthy of our hearts. Right thoughts of God are able to ravish the heart; how much more happy is the man that has interest in
John Bunyan—The Riches of Bunyan

The Hardening Operation of Love.
"Being grieved for the hardness of their heart."--Mark iii. 5. Love may also be reversed. Failing to cherish, to uplift, and to enrich, it consumes and destroys. This is a mystery which man can not fathom. It belongs to the unsearchable depths of the divine Being, of which we do not wish to know more than has been revealed. But this does not alter the fact. No creature can exclude itself from the divine control. No man can say that he has nothing to do with God; that he or any other creature exists
Abraham Kuyper—The Work of the Holy Spirit

Tit. 2:06 Thoughts for Young Men
WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

The Barren Fig-Tree;
OR, THE DOOM AND DOWNFALL OF THE FRUITLESS PROFESSOR: SHOWING, THAT THE DAY OF GRACE MAY BE PAST WITH HIM LONG BEFORE HIS LIFE IS ENDED; THE SIGNS ALSO BY WHICH SUCH MISERABLE MORTALS MAY BE KNOWN. BY JOHN BUNYAN 'Who being dead, yet speaketh.'--Hebrews 11:4 London: Printed for J. Robinson, at the Golden Lion, in St. Paul's Churchyard, 1688. This Title has a broad Black Border. ADVERTISEMENT BY THE EDITOR. This solemn, searching, awful treatise, was published by Bunyan in 1682; but does not appear
John Bunyan—The Works of John Bunyan Volumes 1-3

A Few Sighs from Hell;
or, The Groans of the Damned Soul: or, An Exposition of those Words in the Sixteenth of Luke, Concerning the Rich Man and the Beggar WHEREIN IS DISCOVERED THE LAMENTABLE STATE OF THE DAMNED; THEIR CRIES, THEIR DESIRES IN THEIR DISTRESSES, WITH THE DETERMINATION OF GOD UPON THEM. A GOOD WARNING WORD TO SINNERS, BOTH OLD AND YOUNG, TO TAKE INTO CONSIDERATION BETIMES, AND TO SEEK, BY FAITH IN JESUS CHRIST, TO AVOID, LEST THEY COME INTO THE SAME PLACE OF TORMENT. Also, a Brief Discourse touching the
John Bunyan—The Works of John Bunyan Volumes 1-3

An Exhortation to Love God
1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God,
Thomas Watson—A Divine Cordial

Man's Misery by the Fall
Q-19: WHAT IS THE MISERY OF THAT ESTATE WHEREINTO MAN FELL? A: All mankind by their fall lost communion with God, are under his wrath and curse, and so made liable to all the miseries in this life, to death itself, and to the pains of hell for ever. 'And were by nature children of wrath.' Eph 2:2. Adam left an unhappy portion to his posterity, Sin and Misery. Having considered the first of these, original sin, we shall now advert to the misery of that state. In the first, we have seen mankind offending;
Thomas Watson—A Body of Divinity

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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