Isaiah 36:8
Now, therefore, make a bargain with my master, the king of Assyria. I will give you two thousand horses--if you can put riders on them!
Now, therefore
This phrase serves as a transition, indicating a conclusion or a challenge based on previous statements. In the context of Isaiah 36, the Assyrian field commander, the Rabshakeh, is speaking to the representatives of King Hezekiah of Judah. The phrase suggests a moment of decision, urging the listener to consider the implications of the Assyrian offer. Historically, this reflects the pressure Judah faced from the powerful Assyrian empire, which was known for its military might and strategic diplomacy.

make a bargain
The Hebrew root for "bargain" here implies a sense of negotiation or agreement. The Rabshakeh is attempting to persuade Judah to submit to Assyrian rule through a seemingly generous offer. This reflects the common ancient Near Eastern practice of vassal treaties, where smaller states would align with a dominant power for protection, often at the cost of their autonomy. Spiritually, this can be seen as a test of faith, challenging Judah to rely on God rather than human alliances.

with my master, the king of Assyria
The phrase emphasizes the authority and power of the Assyrian king, Sennacherib, who was known for his military campaigns and expansionist policies. The Rabshakeh's reference to "my master" underscores his loyalty and the hierarchical structure of the Assyrian empire. For the people of Judah, this was a reminder of the formidable force they faced, yet it also set the stage for demonstrating God's sovereignty over earthly powers.

I will give you two thousand horses
This offer is both a taunt and a test. Horses were a symbol of military strength and prestige in the ancient world, and the Assyrians were known for their cavalry. The offer of two thousand horses was meant to highlight Judah's weakness, as they likely lacked the resources and trained men to utilize such a gift. This reflects the broader theme of reliance on God rather than military might, as seen throughout the prophetic literature.

if you can put riders on them
This conditional statement further mocks Judah's military capabilities. The implication is that even if given the resources, Judah would be unable to effectively use them due to a lack of trained personnel. Historically, this underscores the disparity between the Assyrian military machine and the smaller, less equipped forces of Judah. Spiritually, it serves as a reminder of the futility of relying on human strength alone, pointing instead to the need for divine intervention and trust in God's provision.

Persons / Places / Events
1. King Hezekiah
The king of Judah during the time of the Assyrian threat. He is known for his faithfulness to God and his efforts to reform Judah's religious practices.

2. Rabshakeh
The field commander of the Assyrian army, sent by King Sennacherib to deliver a message to King Hezekiah. He is known for his attempts to intimidate and demoralize the people of Judah.

3. King Sennacherib
The king of Assyria, known for his military campaigns and conquests, including his siege of Jerusalem.

4. Jerusalem
The capital city of Judah, under threat from the Assyrian army during this event.

5. Assyria
A powerful empire known for its military strength and conquests, posing a significant threat to the smaller kingdom of Judah.
Teaching Points
Trust in God Over Military Might
The offer of horses by the Assyrian commander highlights the temptation to rely on military strength rather than God. Believers are reminded to place their trust in God rather than worldly power.

The Power of Intimidation
Rabshakeh's message was designed to intimidate and sow doubt. Christians should be aware of how fear and intimidation can be used by the enemy to weaken faith.

Faith in the Face of Overwhelming Odds
Hezekiah's situation seemed hopeless from a human perspective. This teaches us that faith often requires trusting God even when circumstances appear dire.

The Importance of Godly Leadership
Hezekiah's leadership and faithfulness to God were crucial during this crisis. Leaders today are encouraged to seek God's guidance and lead with integrity.

God's Sovereignty and Deliverance
Despite the threats, God ultimately delivered Jerusalem. This underscores God's sovereignty and His ability to save His people against all odds.
Bible Study Questions
1. How does the offer of horses by the Assyrian commander challenge the faith of Hezekiah and the people of Judah?

2. In what ways can intimidation and fear be used by the enemy today to weaken our faith, and how can we combat this?

3. How does Hezekiah's response to the Assyrian threat serve as a model for us when facing overwhelming challenges?

4. What role does godly leadership play in times of crisis, and how can we cultivate such leadership in our communities?

5. How does the account of God's deliverance of Jerusalem encourage us to trust in His sovereignty in our own lives?
Connections to Other Scriptures
2 Kings 18-19
These chapters provide a parallel account of the Assyrian siege of Jerusalem and offer additional details about the interactions between Hezekiah and the Assyrian envoys.

Isaiah 37
This chapter continues the account, showing Hezekiah's response to the Assyrian threat and God's deliverance of Jerusalem.

Psalm 20:7
This verse contrasts trust in military might with trust in the name of the Lord, echoing the challenge faced by Hezekiah.
Hezekiah and the AssyrianE. Johnson Isaiah 36:1-22
War OratorsSerrasalmo, Scientific Illustrations and Symbols.Isaiah 36:4-20
ContemptuousnessW. Clarkson Isaiah 36:4-21
People
Asaph, Eliakim, Hezekiah, Hilkiah, Isaiah, Joah, Pharaoh, Rabshakeh, Sennacherib, Shebna
Places
Arpad, Assyria, Egypt, Hamath, Jerusalem, Lachish, Samaria, Sepharvaim, Washer's Field
Topics
Able, Asshur, Assyria, Bargain, Canst, Chance, Engage, Horsemen, Horses, Master, Negotiate, Please, Pledge, Pledges, Riders, Thousand, Wager
Dictionary of Bible Themes
Isaiah 36:8

     5127   back
     5913   negotiation

Isaiah 36:1-18

     5305   empires

Isaiah 36:1-20

     8833   threats

Isaiah 36:1-22

     7240   Jerusalem, history

Isaiah 36:4-10

     8027   faith, testing of

Isaiah 36:8-9

     5956   strength, human

Library
A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

Jesus Heals Multitudes Beside the Sea of Galilee.
^A Matt. XII. 15-21; ^B Mark III. 7-12. ^a 15 And Jesus perceiving it withdrew ^b with his disciples ^a from thence: ^b to the sea [This was the first withdrawal of Jesus for the avowed purpose of self-preservation. After this we find Jesus constantly retiring to avoid the plots of his enemies. The Sea of Galilee, with its boats and its shores touching different jurisdictions, formed a convenient and fairly safe retreat]: ^a and many followed him; ^b and a great multitude from Galilee followed; and
J. W. McGarvey—The Four-Fold Gospel

Sennacherib (705-681 B. C. )
The struggle of Sennacherib with Judaea and Egypt--Destruction of Babylon. Sennacherib either failed to inherit his father's good fortune, or lacked his ability.* He was not deficient in military genius, nor in the energy necessary to withstand the various enemies who rose against him at widely removed points of his frontier, but he had neither the adaptability of character nor the delicate tact required to manage successfully the heterogeneous elements combined under his sway. * The two principal
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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