Isaiah 36:9
For how can you repel a single officer among the least of my master's servants when you depend on Egypt for chariots and horsemen?
For how can you repel
The phrase "For how can you repel" challenges the listener's ability to resist or defend against an adversary. In the Hebrew context, the word for "repel" suggests a sense of turning back or pushing away. This rhetorical question underscores the futility of relying on one's own strength or inadequate allies. Historically, this is a taunt from the Assyrian field commander, emphasizing Judah's vulnerability. Spiritually, it serves as a reminder of the importance of relying on God rather than human power.

a single captain
The term "a single captain" refers to a low-ranking officer, emphasizing the perceived weakness of Judah's military capability. In the ancient Near Eastern military hierarchy, a captain was not a high-ranking official, which further belittles Judah's strength. This phrase highlights the arrogance of the Assyrian army and serves as a metaphor for the overwhelming odds faced by those who trust in worldly powers rather than divine intervention.

among the least of my master’s servants
This phrase indicates the low status of the captain within the Assyrian army, yet even such a minor figure is portrayed as a formidable challenge for Judah. The "master" here refers to the Assyrian king, likely Sennacherib, whose power was feared across the region. Theologically, this underscores the theme of humility and the danger of underestimating one's adversaries, while also pointing to the ultimate sovereignty of God over all earthly powers.

when you rely on Egypt
"Rely on Egypt" reflects Judah's political strategy of seeking an alliance with Egypt for military support. Historically, Egypt was seen as a powerful ally, but often unreliable. Theologically, this reliance is criticized throughout the Bible as a lack of faith in God's protection. It serves as a cautionary tale against placing trust in human alliances over divine providence.

for chariots and horsemen
Chariots and horsemen were symbols of military strength and technological advancement in ancient warfare. The reliance on such military assets signifies a dependence on human might rather than divine aid. Biblically, this reliance is often contrasted with the power of God, who does not require such implements to achieve His purposes. This phrase invites reflection on where true strength and security are found, encouraging believers to trust in God's provision and protection.

Persons / Places / Events
1. Hezekiah
The King of Judah during the time of the Assyrian threat. He is known for his faithfulness to God and his efforts to reform Judah's worship practices.

2. Rabshakeh
The Assyrian field commander who delivered a message from King Sennacherib of Assyria to King Hezekiah, challenging Judah's reliance on Egypt and questioning their trust in God.

3. Assyria
A dominant empire during this period, known for its military strength and conquests, including the siege of Jerusalem.

4. Egypt
A neighboring nation that Judah was tempted to rely on for military support against Assyria, despite God's warnings against such alliances.

5. Jerusalem
The capital city of Judah, under threat from the Assyrian army during this account.
Teaching Points
Trust in God Over Human Alliances
The temptation to rely on worldly powers is strong, but true security comes from trusting in God. Hezekiah's situation reminds us to seek God's guidance and strength rather than turning to unreliable human solutions.

The Futility of Worldly Strength
The Assyrian challenge highlights the futility of relying on military might or political alliances. God's power surpasses all human strength, and His plans will prevail.

Faith in the Face of Intimidation
Rabshakeh's taunts were designed to instill fear and doubt. Believers today can face similar challenges, but faith in God's promises provides courage and resilience.

The Importance of Spiritual Leadership
Hezekiah's leadership and faith were crucial for Judah's survival. Spiritual leaders today must guide their communities to trust in God, especially in times of crisis.
Bible Study Questions
1. How does Hezekiah's response to the Assyrian threat challenge us to evaluate where we place our trust in difficult situations?

2. In what ways do modern believers face similar temptations to rely on "Egypt" (worldly solutions) rather than God?

3. How can we apply the lesson of trusting in God's strength rather than human power in our personal lives and communities?

4. What role does spiritual leadership play in guiding others to trust in God, and how can we support our leaders in this task?

5. How do the themes in Isaiah 36:9 connect with the broader biblical account of God's faithfulness and human reliance on Him?
Connections to Other Scriptures
2 Kings 18-19
Provides a parallel account of the Assyrian siege of Jerusalem and Hezekiah's response, offering additional context to Isaiah 36.

Isaiah 31:1
Warns against relying on Egypt for help, emphasizing trust in God rather than in military alliances.

Psalm 20:7
Contrasts trust in chariots and horses with trust in the name of the Lord, reinforcing the theme of reliance on God.
Hezekiah and the AssyrianE. Johnson Isaiah 36:1-22
War OratorsSerrasalmo, Scientific Illustrations and Symbols.Isaiah 36:4-20
ContemptuousnessW. Clarkson Isaiah 36:4-21
People
Asaph, Eliakim, Hezekiah, Hilkiah, Isaiah, Joah, Pharaoh, Rabshakeh, Sennacherib, Shebna
Places
Arpad, Assyria, Egypt, Hamath, Jerusalem, Lachish, Samaria, Sepharvaim, Washer's Field
Topics
Canst, Captain, Chariot, Chariots, Depending, Egypt, Face, Hope, Horsemen, Least, Master's, Officer, Official, Officials, Puttest, Reliest, Rely, Repulse, Servants, Shame, Single, Though, Trust, Turn, War-carriages, Wilt, Yet
Dictionary of Bible Themes
Isaiah 36:9

     5252   chariots
     5434   officer

Isaiah 36:1-18

     5305   empires

Isaiah 36:1-20

     8833   threats

Isaiah 36:1-22

     7240   Jerusalem, history

Isaiah 36:4-10

     8027   faith, testing of

Isaiah 36:8-9

     5956   strength, human

Library
A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

Jesus Heals Multitudes Beside the Sea of Galilee.
^A Matt. XII. 15-21; ^B Mark III. 7-12. ^a 15 And Jesus perceiving it withdrew ^b with his disciples ^a from thence: ^b to the sea [This was the first withdrawal of Jesus for the avowed purpose of self-preservation. After this we find Jesus constantly retiring to avoid the plots of his enemies. The Sea of Galilee, with its boats and its shores touching different jurisdictions, formed a convenient and fairly safe retreat]: ^a and many followed him; ^b and a great multitude from Galilee followed; and
J. W. McGarvey—The Four-Fold Gospel

Sennacherib (705-681 B. C. )
The struggle of Sennacherib with Judaea and Egypt--Destruction of Babylon. Sennacherib either failed to inherit his father's good fortune, or lacked his ability.* He was not deficient in military genius, nor in the energy necessary to withstand the various enemies who rose against him at widely removed points of his frontier, but he had neither the adaptability of character nor the delicate tact required to manage successfully the heterogeneous elements combined under his sway. * The two principal
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

Links
Isaiah 36:9 NIV
Isaiah 36:9 NLT
Isaiah 36:9 ESV
Isaiah 36:9 NASB
Isaiah 36:9 KJV

Isaiah 36:9 Commentaries

Bible Hub
Isaiah 36:8
Top of Page
Top of Page