Genesis 47:6
the land of Egypt is before you; settle your father and brothers in the best part of the land. They may dwell in the land of Goshen. And if you know of any talented men among them, put them in charge of my own livestock."
the land of Egypt is before you;

Pharaoh placed the resources of Egypt at Joseph’s disposal for the care of Jacob and his household. During the severe famine, God provided a place of preservation for the family through Joseph’s exalted position. Egypt’s abundance became the means by which the covenant family survived, fulfilling God’s purpose to preserve the line through which He would bring the promised Redeemer.

Deu 1:8 See, I have placed the land before you. Enter and possess…
Gen 13:9 Is not the whole land before you? Now separate yourself…
Gen 20:15 And Abimelech said, “Look, my land is before you…”…

settle your father and brothers in the best part of the land.

Pharaoh’s generosity honored Joseph and extended to all who belonged to him. The fertile northeastern delta offered pasture, water, and space for Jacob’s large household and flocks. What began as refuge from famine would become the setting in which Israel grew from a family into a people, according to God’s promise to Abraham that his descendants would sojourn in a foreign land before returning to Canaan.

Gen 45:18 Then bring your father and your families and return to me.…
Num 14:7 and said to the whole congregation of Israel,…
Deu 8:7 For the LORD your God is bringing you into a good land,…

They may dwell in the land of Goshen.

Goshen provided suitable grazing land and a measure of separation from Egypt’s urban centers and religious life. There Jacob’s descendants could continue as shepherds, preserve their family identity, and multiply under God’s protection. Their settlement in Goshen also prepared the way for the later events of Exodus, when the Lord would distinguish Israel from Egypt and lead His people out toward the land He had promised.

Gen 45:10 You shall settle in the land of Goshen and be near me…
Exo 8:22 But on that day I will give special treatment to the land…
Exo 9:26 The only place where it did not hail was in the land of Goshen.…

And if you know of any talented men among them,

Pharaoh recognized that Joseph’s family possessed practical ability in the care of livestock. Joseph’s brothers had spent their lives as herdsmen, and their work could now serve the royal household. God’s provision did not remove the need for faithful labor; He gave Jacob’s sons an opportunity to use their established skills within the place of His providence.

Exo 18:21 Furthermore, select capable men from among the people…
Deu 1:13 Choose for yourselves wise, understanding, and respected men…
Gen 41:33 Now, therefore, Pharaoh should look for a discerning…

put them in charge of my own livestock.”

Entrusting royal livestock to Joseph’s relatives demonstrated Pharaoh’s confidence in Joseph and his household. The assignment supplied honorable work while placing Jacob’s family in an environment suited to their livelihood. The favor they received was not merely the kindness of an Egyptian ruler, but the hand of God preserving His covenant people until the time came for their deliverance.

1Ch 27:29 Shitrai the Sharonite was in charge of the herds…
1Ch 27:31 Jaziz the Hagrite was in charge of the flocks.…
Pro 27:23 Be sure to know the state of your flocks,…

Persons / Places / Events
1. Pharaoh
The ruler of Egypt who grants Joseph's family the best part of the land to settle in.

2. Joseph
The son of Jacob who has risen to a position of power in Egypt and is responsible for bringing his family to Egypt during the famine.

3. Jacob (Israel)
The patriarch of the Israelites, father of Joseph, and his family is seeking refuge in Egypt due to famine.

4. Goshen
The fertile region in Egypt where Pharaoh allows Joseph's family to settle.

5. Joseph's Brothers
The sons of Jacob who come to Egypt with their families and are given the opportunity to settle in Goshen.
Teaching Points
God's Provision and Sovereignty
God's hand is evident in providing for Jacob's family through Joseph's position in Egypt. This reminds us of God's sovereignty and provision in our lives, even in difficult circumstances.

Faithfulness in Leadership
Joseph's integrity and wisdom in leadership are recognized by Pharaoh, who entrusts him with significant responsibility. As believers, we are called to be faithful stewards of the roles and responsibilities God gives us.

Community and Family Support
The importance of family support and community is highlighted as Joseph ensures his family's well-being. We are encouraged to care for and support our families and communities, especially in times of need.

Utilizing God-Given Abilities
Pharaoh's instruction to put those with special abilities in charge of livestock emphasizes the value of using our God-given talents for His glory and the benefit of others.
Bible Study Questions
1. How does the provision of Goshen for Jacob's family demonstrate God's faithfulness and sovereignty in their lives?

2. In what ways can we see Joseph's leadership qualities reflected in our own lives and responsibilities?

3. How can we apply the principle of supporting our family and community in today's context, especially during challenging times?

4. What are some God-given abilities you possess, and how can you use them to serve others and glorify God?

5. How does the account of Joseph and his family in Egypt connect to the broader account of God's plan for Israel and ultimately for salvation history?
Connections to Other Scriptures
Genesis 45:10
This verse connects as it is where Joseph first instructs his family to settle in Goshen, highlighting the continuity of God's provision.

Exodus 1:7-8
This passage shows the growth of the Israelites in Egypt, starting from their settlement in Goshen, and sets the stage for their eventual enslavement and the Exodus.

Psalm 105:23-24
This Psalm reflects on Israel's time in Egypt, emphasizing God's faithfulness in multiplying His people.

Acts 7:11-14
Stephen recounts the history of Israel, including Joseph's role in bringing his family to Egypt, underscoring God's sovereign plan.
The Presentation to PharaohR.A. Redford Genesis 47:1-10
The Best Gifts of God Bestowed on His PeopleJ. H. Evans, M. A.Genesis 47:5-6
People
Egyptians, Jacob, Joseph, Pharaoh
Places
Canaan, Egypt, Goshen, Rameses
Topics
Ability, Able, Activity, Best, Brethren, Brothers, Capable, Cattle, Cause, Charge, Disposal, Dwell, Ears, Egypt, Goshen, Hast, Heads, Jacob, Joseph, Livestock, Overseers, Pharaoh, Resting-place, Rulers, Settle, Sons, Special
Dictionary of Bible Themes
Genesis 47:4

     4823   famine, physical

Library
Two Retrospects of one Life
'And Jacob said unto Pharaoh, Few and evil have the days of the years of my life been.'--GENESIS xlvii. 9. 'The God which fed me all my life long unto this day; the Angel which redeemed me from all evil.' --GENESIS xlviii. 15,16. These are two strangely different estimates of the same life to be taken by the same man. In the latter Jacob categorically contradicts everything that he had said in the former. 'Few and evil,' he said before Pharaoh. 'All my life long,' 'the Angel which redeemed me from
Alexander Maclaren—Expositions of Holy Scripture

Growth by Transplanting
'Then Joseph came and told Pharaoh, and said, My father and my brethren, and their flocks, and their herds, and all that they have, are come out of the land of Canaan; and, behold, they are in the land of Goshen. And he took some of his brethren, even five men, and presented them unto Pharaoh. And Pharaoh said unto his brethren, What is your occupation? And they said unto Pharaoh, Thy servants are shepherds, both we, and also our fathers. They said moreover unto Pharaoh, For to sojourn in the land
Alexander Maclaren—Expositions of Holy Scripture

Seven Sanctified Thoughts and Mournful Sighs of a Sick Man Ready to Die.
Now, forasmuch as God of his infinite mercy doth so temper our pain and sickness, that we are not always oppressed with extremity, but gives us in the midst of our extremities some respite, to ease and refresh ourselves, thou must have an especial care, considering how short a time thou hast either for ever to lose or to obtain heaven, to make use of every breathing time which God affords thee; and during that little time of ease to gather strength against the fits of greater anguish. Therefore,
Lewis Bayly—The Practice of Piety

The Shortness and Misery of Life.
1 Our days, alas! our mortal days Are short and wretched too; "Evil and few," the patriarch says, [1] And well the patriarch knew. 2 'Tis but at best a narrow bound That heaven allows to men, And pains and sins run thro' the round Of threescore years and ten. 3 Well, if ye must be sad and few, Run on, my days, in haste; Moments of sin, and months of woe, Ye cannot fly too fast. 4 Let heavenly love prepare my soul, And call her to the skies, Where years of long salvation roll, And glory never dies.
Isaac Watts—Hymns and Spiritual Songs

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Elucidations.
I. (Deadly Sins, cap. ix., p. 356.) To maintain a modern and wholly uncatholic system of Penitence, the schoolmen invented a technical scheme of sins mortal and sins venial, which must not be read into the Fathers, who had no such technicalities in mind. By "deadly sins" they meant all such as St. John recognizes (1 John v. 16-17) and none other; that is to say sins of surprise and infirmity, sins having in them no malice or wilful disobedience, such as an impatient word, or a momentary neglect of
Tertullian—The Five Books Against Marcion

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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