Ezra 6:13
In response, Tattenai the governor of the region west of the Euphrates, Shethar-bozenai, and their associates diligently carried out what King Darius had decreed.
In response,
This phrase indicates a reaction to a prior event or command. In the context of Ezra 6, it refers to the response to King Darius's decree, which was a result of the Jews' appeal to continue rebuilding the temple in Jerusalem. This highlights the importance of obedience to authority and the fulfillment of divine plans.

Tattenai the governor of the region west of the Euphrates,
Tattenai was a Persian official overseeing the province beyond the River, which included Judah. His role was significant as he initially questioned the Jews' authority to rebuild the temple (Ezra 5:3). His compliance with Darius's decree demonstrates the influence of Persian governance and the providence of God in using foreign rulers to accomplish His purposes.

Shethar-bozenai,
Shethar-bozenai was likely an official or scribe working with Tattenai. His mention alongside Tattenai underscores the collaborative nature of Persian administration. The inclusion of his name signifies the importance of accountability and the role of witnesses in ancient legal and governmental processes.

and their associates
This phrase refers to the officials and workers under Tattenai and Shethar-bozenai's authority. It reflects the structured hierarchy of the Persian Empire and the collective effort required to implement royal decrees. It also illustrates the widespread impact of Darius's decision, affecting many individuals and communities.

diligently carried out
The word "diligently" emphasizes the thoroughness and commitment with which the decree was executed. This reflects the Persian emphasis on law and order, as well as the seriousness with which royal commands were treated. It also serves as a model for faithful obedience to God's commands.

what King Darius had decreed.
King Darius's decree was a pivotal moment in the history of the Jewish people, allowing the continuation of the temple reconstruction. This decree is a fulfillment of God's promise to restore His people and their worship (Isaiah 44:28). It also prefigures the ultimate restoration and redemption found in Jesus Christ, who is the true temple (John 2:19-21).

Persons / Places / Events
1. King Darius
The Persian king who issued the decree allowing the Jews to rebuild the temple in Jerusalem. His decree was a pivotal moment in the restoration of Jewish worship.

2. Tattenai
The governor of the region west of the Euphrates River. He initially questioned the rebuilding efforts but ultimately complied with King Darius's decree.

3. Shethar-bozenai
An official who worked alongside Tattenai. He was involved in the administration of the region and the enforcement of the king's decree.

4. The Region West of the Euphrates
This area, also known as "Beyond the River," was a significant administrative region in the Persian Empire, including parts of modern-day Syria and Israel.

5. The Decree
The official order from King Darius that confirmed the right of the Jewish people to rebuild the temple in Jerusalem, ensuring the support and resources needed for the project.
Teaching Points
Obedience to Authority
The passage highlights the importance of obeying legitimate authority, as Tattenai and his associates did with King Darius's decree. Christians are called to respect and follow governmental authorities as long as it does not conflict with God's commands.

God's Sovereignty
The decree from a pagan king demonstrates God's control over world events. Believers can trust that God can use any situation or person to fulfill His purposes.

Diligence in God's Work
Tattenai and his associates "diligently carried it out," showing the importance of diligence and faithfulness in carrying out God's work. Christians are encouraged to be diligent in their service to God.

The Role of Non-Believers in God's Plan
The involvement of Persian officials in the rebuilding of the temple illustrates how God can use non-believers to accomplish His divine plans. This encourages believers to see God's hand in unexpected places.
Bible Study Questions
1. How does the obedience of Tattenai and his associates to King Darius's decree reflect the biblical principle of respecting authority? Can you think of other biblical examples where obedience to authority is emphasized?

2. In what ways does the account of the temple's rebuilding in Ezra 6 demonstrate God's sovereignty over world events? How can this understanding impact your faith in challenging times?

3. What does the diligence of Tattenai and his associates teach us about our approach to the tasks God has given us? How can we apply this diligence in our daily lives?

4. How does the involvement of non-believers in the rebuilding of the temple encourage us to view our interactions with those outside the faith? Can you identify other instances in the Bible where God used non-believers for His purposes?

5. Reflect on a time when you saw God's provision in an unexpected way. How does this passage encourage you to trust in God's provision and timing in your current circumstances?
Connections to Other Scriptures
Ezra 1
The initial decree by King Cyrus allowing the Jews to return to Jerusalem and rebuild the temple, setting the stage for the events in Ezra 6.

Haggai 1-2
The prophetic encouragement to rebuild the temple, emphasizing the importance of obedience to God's commands and the promise of His presence.

Nehemiah 2
Nehemiah's journey to Jerusalem to rebuild the city walls, highlighting the theme of restoration and God's provision through foreign rulers.
The Decree of DariusJ.A. Macdonald Ezra 6:6-13
Overthrow and UpbuildingW. Clarkson Ezra 6:12-15
The Successful IssueJ.A. Macdonald Ezra 6:13-15
People
Apharesachites, Apharsachites, Artaxerxes, Cyrus, Darius, Haggai, Iddo, Levites, Nebuchadnezzar, Shethar, Shetharboznai, Tatnai, Zechariah
Places
Assyria, Babylon, Babylonia, Beyond the River, Ecbatana, Jerusalem, Media, Persia
Topics
Accordingly, Across, Acted, Associates, Beyond, Care, Carried, Colleagues, Companions, Darius, Decree, Diligence, Diligently, Governor, Order, Ordered, Province, River, Ruler, Shetharbozenai, Shethar-bozenai, She'thar-boz'enai, Shetharboznai, Shethar-boznai, Speedily, Tatnai, Tattenai, Tat'tenai, Thus, Trans-euphrates
Dictionary of Bible Themes
Ezra 6:13

     5327   governors

Library
God the Joy-Bringer
'They kept the feast ... seven days with joy; for the Lord had made them joyful.'--EZRA vi. 22. Twenty years of hard work and many disappointments and dangers had at last, for the Israelites returning from the captivity, been crowned by the completion of the Temple. It was a poor affair as compared with the magnificent house that had stood upon Zion; and so some of them 'despised the day of small things.' They were ringed about by enemies; they were feeble in themselves; there was a great deal to
Alexander Maclaren—Expositions of Holy Scripture

The New Temple and Its Worship
'And the elders of the Jews builded, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo: and they builded, and finished it, according to the commandment of the God of Israel, and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia. 15. And this house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius the king. 16. And the children of Israel, the priests, and the Levites, and the
Alexander Maclaren—Expositions of Holy Scripture

The "Fraternity" of Pharisees
To realise the state of religious society at the time of our Lord, the fact that the Pharisees were a regular "order," and that there were many such "fraternities," in great measure the outcome of the original Pharisees, must always be kept in view. For the New Testament simply transports us among contemporary scenes and actors, taking the then existent state of things, so to speak, for granted. But the fact referred to explains many seemingly strange circumstances, and casts fresh light upon all.
Alfred Edersheim—Sketches of Jewish Social Life

The Johannine Writings
BY the Johannine writings are meant the Apocalypse and the fourth gospel, as well as the three catholic epistles to which the name of John is traditionally attached. It is not possible to enter here into a review of the critical questions connected with them, and especially into the question of their authorship. The most recent criticism, while it seems to bring the traditional authorship into greater uncertainty, approaches more nearly than was once common to the position of tradition in another
James Denney—The Death of Christ

Brave Encouragements
'In the seventh month, in the one and twentieth day of the month, came the word of the Lord by the prophet Haggai, saying, 2. Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, and to the residue of the people, saying, 3. Who is left among you that saw this house in her first glory? and how do ye see it now? is it not in your eyes in comparison of it as nothing? 4. Yet now be strong, O Zerubbabel, saith the Lord; and be strong, O Joshua,
Alexander Maclaren—Expositions of Holy Scripture

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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