Ezra 2:69
According to their ability, they gave to the treasury for this work 61,000 darics of gold, 5,000 minas of silver, and 100 priestly garments.
According to their ability
This phrase highlights the principle of giving based on one's capacity, a theme consistent throughout Scripture. The Hebrew root here suggests a voluntary and proportional giving, reflecting the heart's willingness rather than compulsion. This mirrors the New Testament teaching in 2 Corinthians 8:12, where the emphasis is on the readiness of the heart and the proportionate nature of giving. Historically, this reflects the communal spirit of the returning exiles, who prioritized the rebuilding of the temple despite their limited resources.

they gave
The act of giving here is significant, as it demonstrates the commitment and dedication of the Israelites to the restoration of their spiritual center. The Hebrew verb used implies a deliberate and purposeful action, underscoring the importance of intentionality in offerings. This giving was not merely a financial transaction but a spiritual act of worship and obedience to God.

to the treasury for this work
The treasury was a designated place for collecting contributions, emphasizing the organized and communal effort in the temple's reconstruction. The phrase "for this work" indicates a specific purpose, highlighting the focused mission of rebuilding the temple. This reflects the broader biblical principle of stewardship, where resources are allocated for God's work and glory.

61,000 darics of gold
The daric was a gold coin used during the Persian Empire, named after King Darius. Its mention here provides historical context, indicating the influence of Persian culture and economy on the Jewish exiles. The substantial amount of gold reflects the sacrificial nature of the giving, as gold was a precious and valuable commodity. This generosity underscores the priority placed on the temple's restoration.

5,000 minas of silver
A mina was a unit of weight and currency, and the mention of silver alongside gold indicates the diversity of contributions. Silver, often used in temple furnishings and rituals, symbolizes purity and redemption in biblical symbolism. The significant amount of silver given further illustrates the collective commitment to the temple project.

and 100 priestly garments
Priestly garments were essential for the proper conduct of temple services, symbolizing holiness and the distinct role of the priesthood. The provision of these garments indicates a concern for maintaining the sanctity and order of worship. This reflects the broader biblical theme of preparing and equipping God's people for service, as seen in the detailed descriptions of priestly attire in Exodus.

Persons / Places / Events
1. The Returnees
The people who returned from the Babylonian exile to Jerusalem. They were committed to rebuilding the temple and restoring worship.

2. The Treasury
The collection of resources and funds dedicated to the rebuilding of the temple. It symbolizes the collective effort and sacrifice of the community.

3. Darics and Minas
Units of currency used during this period. The daric was a gold coin, and the mina was a weight of silver. These represent the substantial financial contributions made by the people.

4. Priestly Garments
Special clothing for the priests, signifying the restoration of proper worship and religious practices.

5. The Work
The rebuilding of the temple in Jerusalem, a central place of worship for the Jewish people, symbolizing their spiritual renewal and dedication to God.
Teaching Points
Generosity According to Ability
God values the heart behind the gift more than the amount. Each person gave according to their ability, showing that God honors both large and small contributions when given willingly.

Community Effort in God's Work
The rebuilding of the temple was a collective effort. This teaches us the importance of unity and collaboration in fulfilling God's purposes.

Sacrificial Giving
The substantial contributions of gold, silver, and garments reflect a sacrificial spirit. We are called to give in a way that reflects our trust in God's provision.

Restoration of Worship
The focus on priestly garments and the temple highlights the importance of restoring and maintaining proper worship. Our giving should support the work of the church and the spread of the Gospel.
Bible Study Questions
1. How does the example of giving in Ezra 2:69 challenge your current approach to financial stewardship and generosity?

2. In what ways can you contribute to the "work" of your local church or community, similar to the returnees' contributions to the temple?

3. Reflect on a time when you gave sacrificially. How did that experience impact your faith and trust in God?

4. How can the principle of giving "according to their ability" be applied in other areas of your life, such as time and talents?

5. Compare the giving in Ezra 2:69 with the giving described in 2 Corinthians 8:3-5. What similarities and differences do you observe, and how can these insights inform your own practice of generosity?
Connections to Other Scriptures
1 Chronicles 29:6-9
This passage describes the generous giving of the Israelites for the building of the first temple under King David. It highlights a similar spirit of willingness and generosity.

2 Corinthians 8:3-5
Paul commends the Macedonian churches for giving according to their ability and even beyond, reflecting the same principle of sacrificial giving seen in Ezra 2:69.

Exodus 35:21-29
The Israelites' contributions for the construction of the Tabernacle demonstrate a heart stirred by God to give willingly, paralleling the giving in Ezra.
Men Forsaking the Worldly LifeJ.S. Exell Ezra 2:1-70
Offering FreelyA. J. Gordon.Ezra 2:65-70
Possessions and OfferingsWilliam Jones.Ezra 2:65-70
The Church the Rallying Point of NationsE. Monro.Ezra 2:65-70
Social and Spiritual GradationsW. Clarkson Ezra 2:68-70
People
Akkub, Ami, Asaph, Asnah, Ater, Baanah, Bakbuk, Barkos, Barzillai, Bazluth, Besai, Bigvai, Bilshan, Darkon, Delaiah, Gahar, Gazzam, Giddel, Habaiah, Hagab, Hagabah, Hakkoz, Hakupha, Hanan, Harhur, Harsha, Hasupha, Hatipha, Hatita, Hattil, Hezekiah, Hodaviah, Immer, Israelites, Jaalah, Jedaiah, Jeshua, Joab, Jorah, Kadmiel, Keros, Koz, Lebanah, Mehida, Mehunim, Meunim, Mizpar, Mordecai, Nebuchadnezzar, Nehemiah, Nekoda, Nephusim, Neziah, Padon, Pahathmoab, Parosh, Paseah, Pashur, Peruda, Phaseah, Pochereth, Reaiah, Reelaiah, Rehum, Rezin, Seraiah, Shallum, Shalmai, Shephatiah, Shobai, Siaha, Sisera, Solomon, Sophereth, Sotai, Tabbaoth, Talmon, Thamah, Tobiah, Tobijah, Uzza, Zaccai, Zattu, Zerubbabel, Ziha
Places
Ai, Anathoth, Azmaveth, Babylon, Babylonia, Beeroth, Bethel, Bethlehem, Cherub, Geba, Hadid, Immer, Jericho, Jerusalem, Kiriath-arim, Lod, Michmas, Nebo, Netophah, Ono, Ramah, Tel-harsha, Tel-melah
Topics
100, 5000, 61000, Able, Coats, Darics, Drachmas, Drams, Garments, Gold, Hundred, Minas, Myriads, Pound, Pounds, Power, Priestly, Priests, Robes, Silver, Six, Sixty, Sixty-one, Thousand, Threescore, Treasure, Treasury, Tunics
Dictionary of Bible Themes
Ezra 2:69

     4333   gold
     5260   coinage
     5558   storing
     5615   weights
     8436   giving, of possessions

Ezra 2:68-69

     4363   silver

Library
Altar and Temple
'And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem. 2. Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God. 3. And they set the altar upon his bases; for fear was upon them because of the people of those
Alexander Maclaren—Expositions of Holy Scripture

The Apocalypse.
On the Lit. and life of John, see §§ 40 and 41 (this vol.); on the authorship of the Apoc. and the time of composition, § 37 (this vol.); § 41 (this vol.); and § 84 (this vol.) 1. Modern Critical, works of German and French scholars on the Apocalypse: Lücke (Voltständige Einleitung, etc., 2d ed., 1852; 1,074 pages of introductory matter, critical and historical; compare with it the review of Bleek in the "Studien and Kritiken" for 1854 and 1855); DeWette Com., 1848,
Philip Schaff—History of the Christian Church, Volume I

Barzillai
BY REV. GEORGE MILLIGAN, M.A., D.D. "There is nothing," says Socrates to Cephalus in the Republic, "I like better than conversing with aged men. For I regard them as travellers who have gone a journey which I too may have to go, and of whom it is right to learn the character of the way, whether it is rugged or difficult, or smooth and easy" (p. 328 E.). It is to such an aged traveller that we are introduced in the person of Barzillai the Gileadite. And though he is one of the lesser-known characters
George Milligan—Men of the Bible; Some Lesser-Known

The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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