Exodus 14:28
The waters flowed back and covered the chariots and horsemen--the entire army of Pharaoh that had chased the Israelites into the sea. Not one of them survived.
The waters returned
This phrase marks a pivotal moment in the narrative of the Exodus. The Hebrew word for "returned" is "שׁוּב" (shuv), which conveys the idea of turning back or restoring. In this context, it signifies the miraculous reversal of the waters of the Red Sea, which had been parted to allow the Israelites to escape. This act of divine intervention underscores God's sovereignty over creation and His ability to manipulate natural elements to fulfill His purposes. Historically, this event is a cornerstone of Jewish identity, symbolizing deliverance and divine protection.

and covered the chariots and horsemen
The imagery of the waters covering the Egyptian chariots and horsemen is both vivid and dramatic. Chariots and horsemen were symbols of military might and power in ancient Egypt, representing the strength of Pharaoh's army. The Hebrew word for "covered" is "כָּסָה" (kasah), which means to conceal or overwhelm. This act of covering signifies the total and complete defeat of the Egyptian forces, emphasizing that no human power can stand against the will of God. It serves as a reminder of the futility of opposing God's plans and the ultimate triumph of His people.

the entire army of Pharaoh
This phrase highlights the comprehensive nature of the destruction. The Hebrew word for "entire" is "כֹּל" (kol), meaning all or whole. The inclusion of the entire army signifies the totality of God's judgment against Egypt. Pharaoh's army, which had pursued the Israelites with the intent to enslave them once more, was completely annihilated. This serves as a powerful testament to God's justice and His commitment to the liberation of His people. It also foreshadows the ultimate victory of God's kingdom over the forces of evil.

that had followed them into the sea
The phrase underscores the relentless pursuit of the Egyptians. The Hebrew word for "followed" is "בָּא" (ba), which can also mean to come or enter. This pursuit into the sea was an act of desperation and defiance against God's command to let His people go. The Egyptians' decision to follow the Israelites into the parted sea reflects their hardened hearts and unwillingness to submit to God's authority. This serves as a cautionary tale about the dangers of pride and the consequences of resisting God's will.

Not one of them survived
The finality of this statement is striking. The Hebrew word for "survived" is "נִשְׁאַר" (nish'ar), meaning to remain or be left. The complete destruction of Pharaoh's army is a testament to the thoroughness of God's deliverance. It assures the Israelites of their freedom from Egyptian oppression and reinforces their faith in God's promises. This phrase also serves as a sobering reminder of the seriousness of God's judgment and the importance of aligning oneself with His purposes. It inspires believers to trust in God's protection and to remain faithful to His calling.

Persons / Places / Events
1. Pharaoh
The ruler of Egypt who pursued the Israelites after initially allowing them to leave. His hardened heart led to the destruction of his army.

2. The Israelites
The people of God, led by Moses, who were escaping slavery in Egypt and crossing the Red Sea to freedom.

3. The Red Sea
The body of water that God miraculously parted to allow the Israelites to escape from the Egyptian army.

4. The Egyptian Army
Comprising chariots and horsemen, they pursued the Israelites into the Red Sea, only to be drowned when the waters returned.

5. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness.
Teaching Points
God's Sovereignty and Power
The event at the Red Sea demonstrates God's supreme power over nature and nations. He is sovereign and can deliver His people from seemingly impossible situations.

Judgment and Deliverance
The destruction of the Egyptian army serves as a reminder of God's judgment against those who oppose Him and His people. It also highlights His deliverance of those who trust in Him.

Faith in Action
The Israelites' crossing of the Red Sea required faith. In our lives, stepping out in faith often precedes witnessing God's miraculous interventions.

God's Faithfulness
This event is a testament to God's faithfulness to His promises. He had promised to deliver Israel, and He fulfilled that promise in a dramatic way.

The Cost of Disobedience
Pharaoh's persistent disobedience and hardened heart led to the destruction of his army. This serves as a warning about the consequences of resisting God's will.
Bible Study Questions
1. How does the event at the Red Sea demonstrate God's power and sovereignty in your life today?

2. In what ways can the faith of the Israelites in crossing the Red Sea inspire you to trust God in your current circumstances?

3. How does the destruction of the Egyptian army serve as a warning about the consequences of opposing God's will?

4. Reflect on a time when you experienced God's deliverance in a seemingly impossible situation. How did that strengthen your faith?

5. How can the account of the Red Sea crossing encourage you to remain faithful to God's promises, even when the path seems uncertain?
Connections to Other Scriptures
Exodus 15:1-21
The Song of Moses and Miriam celebrates the victory over the Egyptians and the deliverance of Israel, highlighting God's power and faithfulness.

Psalm 136:13-15
This psalm recounts God's enduring love and mighty acts, including the parting of the Red Sea and the destruction of Pharaoh's army.

Hebrews 11:29
This verse in the New Testament reflects on the faith of the Israelites as they crossed the Red Sea, emphasizing the role of faith in God's deliverance.
God Completes the Deliverance of the Israelites from Pharaoh and Removes Their TerrorD. Young Exodus 14:13-31
The Goodness and Severity of GodJ. Urquhart Exodus 14:19-31
The Overthrow of the EgyptiansJ. Orr Exodus 14:23-31
People
Egyptians, Israelites, Moses, Pharaoh, Zephon
Places
Baal-zephon, Egypt, Etham, Migdol, Pi-hahiroth, Red Sea
Topics
Army, Chariots, Cover, Covered, Covering, Entire, Followed, Force, Horsemen, Host, Israelites, Middle, Pharaoh, Pharaoh's, Returned, Survived, Turn, War-carriages, Waters
Dictionary of Bible Themes
Exodus 14:28

     4657   horse
     8805   pride, results

Exodus 14:10-31

     4819   dryness

Exodus 14:21-28

     5300   drowning

Exodus 14:26-28

     1416   miracles, nature of

Exodus 14:26-29

     5102   Moses, life of

Exodus 14:27-28

     1305   God, activity of

Library
A Path in the Sea
'And the angel of God, which went before the camp of Israel, removed and went behind them; and the pillar of the cloud went from before their face, and stood behind them: 20. And it came between the camp of the Egyptians and the camp of Israel; and it was a cloud and darkness to them, but it gave light by night to these: so that the one came not near the other all the night. 21. And Moses stretched out his hand over the sea; and the Lord caused the sea to go back by a strong east wind all that night,
Alexander Maclaren—Expositions of Holy Scripture

Entangled in the Land
"For Pharaoh will say of the children of Israel, They are entangled in the land, the wilderness hath shut them in."--Exodus 14:3. ISRAEL WAS CLEAN escaped from Egypt. Not a hoof of their cattle was left behind; nor foot of child or aged man remained in the house of bondage. But though they were gone, they were not forgotten by the tyrant who had enslaved them. They had been a very useful body of workers; for they had built treasure cities and storehouses for Pharaoh. Compelled to work without wages,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Epistle Lxiii. To Brunichild, Queen of the Franks.
To Brunichild, Queen of the Franks. Gregory to Brunichild, &c. What good gifts have been conferred on you from above, and with what piety heavenly grace has filled you, this, among all the other proofs of your merits, intimates evidently to all that you both govern the savage hearts of barbarians with the skill of prudent counsel, and (what is still more to your praise), adorn your royal power with wisdom. And since, as you are above many nations in both these respects, so also you excel them in
Saint Gregory the Great—the Epistles of Saint Gregory the Great

They who have not Been Promoted to that Office. ...
They who have not been promoted [to that office] by the bishop, ought not to adjure, either in churches or in private houses. Notes. Ancient Epitome of Canon XXVI. No one shall adjure without the bishop's promotion to that office. Balsamon. Some were in the habit of "adjuring," that is catechising the unbelievers, who had never received the imposition of the bishop's hands for that purpose; and when they were accused of doing so, contended that as they did not do it in church but only at home, they
Philip Schaff—The Seven Ecumenical Councils

The Personality of Power.
A Personally Conducted Journey. Everyone enjoys the pleasure of travel; but nearly all shrink back from its tiresomeness and drudgery. The transportation companies are constantly scheming to overcome this disagreeable side for both pleasure and business travel. One of the popular ways of pleasure travel of late is by means of personally conducted tours. A party is formed, often by the railroad company, and is accompanied by a special agent to attend to all the business matters of the trip. A variation
S.D. Gordon—Quiet Talks on Power

The Faults Committed in this Degree --Distractions, Temptations --The Course to be Pursued Respecting Them.
As soon as we fall into a fault, or have wandered, we must turn again within ourselves; because this fault having turned us from God, we should as soon as possible turn towards Him, and suffer the penitence which He Himself will give. It is of great importance that we should not be anxious about these faults, because the anxiety only springs from a secret pride and a love of our own excellence. We are troubled at feeling what we are. If we become discouraged, we shall grow weaker yet; and reflection
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

Answer to Mr. W's Sixth Objection.
6. and lastly, Let us consider the intrinsick absurdities, and incredibilities of the several stories of these three miracles, p. 36.--As to Jairus's daughter, and her resurrection from the dead, St. Hilary [13] hints, that there was no such person as Jairus;--and he gives this reason, and a good reason it is, why he thought so, because it is elsewhere intimated in the gospel that none of the rulers of the synagogues confessedly believ'd on Jesus, John vii. 48. and xii. 42. St. John's words in the
Nathaniel Lardner—A Vindication of Three of Our Blessed Saviour's Miracles

The Hardening in the Sacred Scripture.
"He hath hardened their heart."-- John xii. 40. The Scripture teaches positively that the hardening and "darkening of their foolish heart" is a divine, intentional act. This is plainly evident from God's charge to Moses concerning the king of Egypt: "Thou shalt speak all that I command thee; and I will harden Pharaoh's heart, and multiply My signs and wonders in the land of Egypt. But Pharaoh shall not harken unto you, and I will lay My hand upon Egypt, and the Egyptians shall know that I am the
Abraham Kuyper—The Work of the Holy Spirit

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Epistle iv. To Cyriacus, Bishop.
To Cyriacus, Bishop. Gregory to Cyriacus, Bishop of Constantinople. We have received with becoming charity our common sons, George the presbyter and Theodore your deacon; and we rejoice that you have passed from the care of ecclesiastical business to the government of souls, since, according to the voice of the Truth, He that is faithful in a little will be faithful also in much (Luke xvi. 10). And to the servant who administers well it is said, Because thou hast been faithful over a few things,
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Sovereignty of God in Reprobation
"Behold therefore the goodness and severity of God" (Rom. 11:22). In the last chapter when treating of the Sovereignty of God the Father in Salvation, we examined seven passages which represent Him as making a choice from among the children of men, and predestinating certain ones to be conformed to the image of His Son. The thoughtful reader will naturally ask, And what of those who were not "ordained to eternal life?" The answer which is usually returned to this question, even by those who profess
Arthur W. Pink—The Sovereignty of God

Of the Necessity of Divine Influences to Produce Regeneration in the Soul.
Titus iii. 5, 6. Titus iii. 5, 6. Not by works of righteousness, which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; which he shed on us abundantly, through Jesus Christ our Saviour. IF my business were to explain and illustrate this scripture at large, it would yield an ample field for accurate criticism and useful discourse, and more especially would lead us into a variety of practical remarks, on which it would be pleasant
Philip Doddridge—Practical Discourses on Regeneration

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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