Exodus 14:18
The Egyptians will know that I am the LORD when I am honored through Pharaoh, his chariots, and his horsemen."
Then the Egyptians will know
This phrase signifies a future revelation to the Egyptians, a people who worshiped a pantheon of gods. The Hebrew word for "know" is "yada," which implies an intimate understanding or recognition. In this context, it suggests that the Egyptians will come to a profound realization of the true God, Yahweh, through the events that are about to unfold. Historically, the Egyptians were known for their advanced civilization and religious practices, yet this moment is pivotal as it challenges their beliefs and demonstrates the supremacy of the God of Israel.

that I am the LORD
The phrase "I am the LORD" is a declaration of God's identity and sovereignty. The Hebrew name used here is "Yahweh," which is the personal name of God revealed to Moses at the burning bush (Exodus 3:14). This name signifies God's eternal existence and unchanging nature. In the context of Exodus, it is a powerful reminder to both the Israelites and the Egyptians that Yahweh is the one true God, distinct from the multitude of Egyptian deities.

when I am honored
The word "honored" in Hebrew is "kabad," which can also mean to be glorified or made heavy with respect. This indicates that God's actions will lead to His glorification. The events at the Red Sea are not just acts of deliverance for Israel but are also meant to display God's power and authority to the world. This glorification is not just for the benefit of Israel but serves as a testimony to all nations of God's might and justice.

through Pharaoh, his chariots, and his horsemen
Pharaoh, his chariots, and his horsemen represent the military might and pride of Egypt. In ancient times, chariots were a symbol of power and technological advancement in warfare. By mentioning these specifically, the text highlights the futility of human strength against divine will. The historical context shows that Egypt was a dominant force in the ancient Near East, yet even their greatest military assets are no match for the power of God. This serves as a humbling lesson that no earthly power can stand against the purposes of the LORD.

Persons / Places / Events
1. The Egyptians
The people of Egypt, who were oppressing the Israelites and pursuing them as they fled.

2. The LORD (Yahweh)
The God of Israel, who is demonstrating His power and sovereignty over Egypt.

3. Pharaoh
The ruler of Egypt, who hardened his heart against letting the Israelites go.

4. Chariots and Horsemen
The military forces of Egypt, representing the might and power of Pharaoh's army.

5. The Red Sea Crossing
The miraculous event where God parted the Red Sea to allow the Israelites to escape from the Egyptians.
Teaching Points
God's Sovereignty and Glory
God uses even the opposition of Pharaoh to demonstrate His power and glory. We can trust that God is in control, even when circumstances seem dire.

Divine Purpose in Judgment
God's judgments serve a purpose beyond punishment; they reveal His character and lead others to acknowledge Him. Reflect on how God might be using difficult situations in your life to reveal His glory.

Faith in Deliverance
Just as the Israelites were delivered through the Red Sea, we are called to trust in God's deliverance in our own lives. Consider areas where you need to rely on God's power to bring you through challenges.

Witness to the Nations
The events at the Red Sea were a testimony to the surrounding nations of God's power. Our lives should also be a testimony to God's work and character.

The Role of Obedience
The Israelites had to follow God's instructions to experience deliverance. Obedience to God's word is crucial in experiencing His promises and protection.
Bible Study Questions
1. How does the demonstration of God's power in Exodus 14:18 challenge or encourage your understanding of His sovereignty?

2. In what ways can you see God using difficult situations in your life to reveal His glory, similar to how He used Pharaoh's opposition?

3. How can the account of the Red Sea crossing inspire you to trust in God's deliverance in your current circumstances?

4. What are some practical ways you can be a witness to God's power and character in your community, as the Israelites' deliverance was to the nations?

5. Reflect on a time when obedience to God's instructions led to a positive outcome in your life. How does this reinforce the importance of following God's guidance?
Connections to Other Scriptures
Exodus 7:5
This verse also speaks of the Egyptians knowing that He is the LORD through His mighty acts, establishing a pattern of God revealing Himself through judgment.

Romans 9:17
Paul references Pharaoh to illustrate God's sovereignty and purpose in raising leaders to demonstrate His power.

Psalm 106:7-12
This passage recounts the Red Sea crossing and highlights God's deliverance and the Israelites' subsequent praise.

Isaiah 43:16-17
Isaiah recalls the parting of the sea as a demonstration of God's power and deliverance.

Revelation 15:3-4
The song of Moses and the Lamb praises God's mighty acts and His revelation to the nations.
The DeliveranceJ. Orr Exodus 14:10-23
God Completes the Deliverance of the Israelites from Pharaoh and Removes Their TerrorD. Young Exodus 14:13-31
Obedience Necessary to SalvationJ. Urquhart Exodus 14:15-18
People
Egyptians, Israelites, Moses, Pharaoh, Zephon
Places
Baal-zephon, Egypt, Etham, Migdol, Pi-hahiroth, Red Sea
Topics
Chariots, Egyptians, Gain, Glorified, Glory, Gotten, Honor, Honored, Honour, Honoured, Horsemen, Myself, Pharaoh, War-carriages
Dictionary of Bible Themes
Exodus 14:10-31

     4819   dryness

Exodus 14:13-18

     5103   Moses, significance

Exodus 14:15-22

     1416   miracles, nature of

Exodus 14:17-18

     1320   God, as Saviour

Library
A Path in the Sea
'And the angel of God, which went before the camp of Israel, removed and went behind them; and the pillar of the cloud went from before their face, and stood behind them: 20. And it came between the camp of the Egyptians and the camp of Israel; and it was a cloud and darkness to them, but it gave light by night to these: so that the one came not near the other all the night. 21. And Moses stretched out his hand over the sea; and the Lord caused the sea to go back by a strong east wind all that night,
Alexander Maclaren—Expositions of Holy Scripture

Entangled in the Land
"For Pharaoh will say of the children of Israel, They are entangled in the land, the wilderness hath shut them in."--Exodus 14:3. ISRAEL WAS CLEAN escaped from Egypt. Not a hoof of their cattle was left behind; nor foot of child or aged man remained in the house of bondage. But though they were gone, they were not forgotten by the tyrant who had enslaved them. They had been a very useful body of workers; for they had built treasure cities and storehouses for Pharaoh. Compelled to work without wages,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Epistle Lxiii. To Brunichild, Queen of the Franks.
To Brunichild, Queen of the Franks. Gregory to Brunichild, &c. What good gifts have been conferred on you from above, and with what piety heavenly grace has filled you, this, among all the other proofs of your merits, intimates evidently to all that you both govern the savage hearts of barbarians with the skill of prudent counsel, and (what is still more to your praise), adorn your royal power with wisdom. And since, as you are above many nations in both these respects, so also you excel them in
Saint Gregory the Great—the Epistles of Saint Gregory the Great

They who have not Been Promoted to that Office. ...
They who have not been promoted [to that office] by the bishop, ought not to adjure, either in churches or in private houses. Notes. Ancient Epitome of Canon XXVI. No one shall adjure without the bishop's promotion to that office. Balsamon. Some were in the habit of "adjuring," that is catechising the unbelievers, who had never received the imposition of the bishop's hands for that purpose; and when they were accused of doing so, contended that as they did not do it in church but only at home, they
Philip Schaff—The Seven Ecumenical Councils

The Personality of Power.
A Personally Conducted Journey. Everyone enjoys the pleasure of travel; but nearly all shrink back from its tiresomeness and drudgery. The transportation companies are constantly scheming to overcome this disagreeable side for both pleasure and business travel. One of the popular ways of pleasure travel of late is by means of personally conducted tours. A party is formed, often by the railroad company, and is accompanied by a special agent to attend to all the business matters of the trip. A variation
S.D. Gordon—Quiet Talks on Power

The Faults Committed in this Degree --Distractions, Temptations --The Course to be Pursued Respecting Them.
As soon as we fall into a fault, or have wandered, we must turn again within ourselves; because this fault having turned us from God, we should as soon as possible turn towards Him, and suffer the penitence which He Himself will give. It is of great importance that we should not be anxious about these faults, because the anxiety only springs from a secret pride and a love of our own excellence. We are troubled at feeling what we are. If we become discouraged, we shall grow weaker yet; and reflection
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

Answer to Mr. W's Sixth Objection.
6. and lastly, Let us consider the intrinsick absurdities, and incredibilities of the several stories of these three miracles, p. 36.--As to Jairus's daughter, and her resurrection from the dead, St. Hilary [13] hints, that there was no such person as Jairus;--and he gives this reason, and a good reason it is, why he thought so, because it is elsewhere intimated in the gospel that none of the rulers of the synagogues confessedly believ'd on Jesus, John vii. 48. and xii. 42. St. John's words in the
Nathaniel Lardner—A Vindication of Three of Our Blessed Saviour's Miracles

The Hardening in the Sacred Scripture.
"He hath hardened their heart."-- John xii. 40. The Scripture teaches positively that the hardening and "darkening of their foolish heart" is a divine, intentional act. This is plainly evident from God's charge to Moses concerning the king of Egypt: "Thou shalt speak all that I command thee; and I will harden Pharaoh's heart, and multiply My signs and wonders in the land of Egypt. But Pharaoh shall not harken unto you, and I will lay My hand upon Egypt, and the Egyptians shall know that I am the
Abraham Kuyper—The Work of the Holy Spirit

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Epistle iv. To Cyriacus, Bishop.
To Cyriacus, Bishop. Gregory to Cyriacus, Bishop of Constantinople. We have received with becoming charity our common sons, George the presbyter and Theodore your deacon; and we rejoice that you have passed from the care of ecclesiastical business to the government of souls, since, according to the voice of the Truth, He that is faithful in a little will be faithful also in much (Luke xvi. 10). And to the servant who administers well it is said, Because thou hast been faithful over a few things,
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Sovereignty of God in Reprobation
"Behold therefore the goodness and severity of God" (Rom. 11:22). In the last chapter when treating of the Sovereignty of God the Father in Salvation, we examined seven passages which represent Him as making a choice from among the children of men, and predestinating certain ones to be conformed to the image of His Son. The thoughtful reader will naturally ask, And what of those who were not "ordained to eternal life?" The answer which is usually returned to this question, even by those who profess
Arthur W. Pink—The Sovereignty of God

Of the Necessity of Divine Influences to Produce Regeneration in the Soul.
Titus iii. 5, 6. Titus iii. 5, 6. Not by works of righteousness, which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; which he shed on us abundantly, through Jesus Christ our Saviour. IF my business were to explain and illustrate this scripture at large, it would yield an ample field for accurate criticism and useful discourse, and more especially would lead us into a variety of practical remarks, on which it would be pleasant
Philip Doddridge—Practical Discourses on Regeneration

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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