Exodus 14:14
The LORD will fight for you; you need only to be still."
The LORD
The term "LORD" in this context is derived from the Hebrew name "Yahweh," which is the covenant name of God, emphasizing His eternal existence and faithfulness. This name is deeply rooted in the identity of God as the one who is self-existent and unchanging. In the context of Exodus, Yahweh is the God who has revealed Himself to Moses in the burning bush and has demonstrated His power through the plagues in Egypt. This highlights His sovereignty and His personal commitment to His people, Israel.

will fight
The Hebrew word for "fight" is "לחם" (lacham), which conveys the idea of engaging in battle or warfare. This term is significant as it underscores the active role that God takes in defending and delivering His people. Historically, this reflects the numerous instances where God intervened on behalf of Israel, such as the battles against the Amalekites and the conquest of Canaan. It reassures believers of God's willingness and ability to confront and overcome the forces that oppose His purposes.

for you
This phrase emphasizes the personal nature of God's intervention. It is not a distant or impersonal act; rather, it is a direct and intimate involvement in the lives of His people. The use of "for you" indicates God's protective and providential care, assuring the Israelites that they are not alone in their struggles. This personal assurance is a recurring theme throughout Scripture, where God is depicted as a shepherd, a father, and a refuge for His people.

you need only
This phrase suggests a requirement or condition on the part of the Israelites. It implies that their role is not to engage in the battle themselves but to trust in God's deliverance. This is a call to faith and reliance on God's power rather than their own strength or strategies. It reflects a broader biblical principle of dependence on God, as seen in passages like Proverbs 3:5-6, which encourages believers to trust in the Lord with all their heart.

to be still
The Hebrew word "חרש" (charash) can be translated as "to be silent" or "to be still." This command to be still is not merely a call to physical inactivity but a deeper spiritual posture of trust and surrender. In the historical context of the Exodus, it was a call to cease from fear and anxiety, trusting that God would act on their behalf. This concept is echoed in Psalm 46:10, "Be still, and know that I am God," which invites believers to recognize God's sovereignty and control over all circumstances.

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to lead His people out of Egyptian bondage. He is the one who communicates God's message to the Israelites in this passage.

2. The Israelites
God's chosen people, who are fleeing from slavery in Egypt and are trapped between the Red Sea and the pursuing Egyptian army.

3. The LORD (Yahweh)
The God of Israel, who promises to deliver His people and fight on their behalf.

4. The Egyptians
The oppressors of the Israelites, led by Pharaoh, who are pursuing the Israelites to bring them back into slavery.

5. The Red Sea
The body of water that the Israelites are facing, which seems to be an insurmountable obstacle in their path to freedom.
Teaching Points
Trust in God's Sovereignty
We are reminded that God is in control, even when circumstances seem dire. Our role is to trust in His plan and timing.

The Power of Stillness
Being still is not passive; it is an active trust in God. It requires faith to cease striving and allow God to work on our behalf.

God as Our Defender
Just as God fought for the Israelites, He fights for us today. We can find peace in knowing that God is our ultimate protector and defender.

Faith in the Face of Fear
The Israelites faced a terrifying situation, yet God called them to faith. In our own lives, we are called to trust God even when fear threatens to overwhelm us.

Obedience in Uncertainty
The Israelites had to obey God's command to be still, despite their fear. We too are called to obey God's instructions, trusting that He knows what is best.
Bible Study Questions
1. How does the context of Exodus 14:14 enhance our understanding of God's promise to fight for us?

2. In what ways can we practice being still in our daily lives, especially when facing challenges?

3. How do the additional scriptures (Psalm 46:10, 2 Chronicles 20:17, Isaiah 30:15) reinforce the message of Exodus 14:14?

4. What are some modern-day "Red Seas" that we face, and how can we apply the principle of trusting God to these situations?

5. How can we encourage others in our community to trust in God's sovereignty and timing, especially during difficult times?
Connections to Other Scriptures
Psalm 46:10
This verse echoes the call to be still and recognize God's sovereignty, reinforcing the idea of trusting in God's power and timing.

2 Chronicles 20:17
In this passage, God tells Jehoshaphat and the people of Judah that they will not need to fight in the battle, but to stand firm and see the deliverance of the LORD, similar to the message in Exodus 14:14.

Isaiah 30:15
This verse highlights the strength found in quietness and trust, aligning with the call to be still and trust in God's deliverance.
The DeliveranceJ. Orr Exodus 14:10-23
God Completes the Deliverance of the Israelites from Pharaoh and Removes Their TerrorD. Young Exodus 14:13-31
People
Egyptians, Israelites, Moses, Pharaoh, Zephon
Places
Baal-zephon, Egypt, Etham, Migdol, Pi-hahiroth, Red Sea
Topics
Fight, Hold, Peace, Quiet, Silent, War
Dictionary of Bible Themes
Exodus 14:14

     8328   quietness

Exodus 14:10-15

     5884   indecision

Exodus 14:10-31

     4819   dryness

Exodus 14:13-14

     1320   God, as Saviour
     8215   confidence, results

Exodus 14:13-18

     5103   Moses, significance

Exodus 14:14-15

     5950   silence

Library
A Path in the Sea
'And the angel of God, which went before the camp of Israel, removed and went behind them; and the pillar of the cloud went from before their face, and stood behind them: 20. And it came between the camp of the Egyptians and the camp of Israel; and it was a cloud and darkness to them, but it gave light by night to these: so that the one came not near the other all the night. 21. And Moses stretched out his hand over the sea; and the Lord caused the sea to go back by a strong east wind all that night,
Alexander Maclaren—Expositions of Holy Scripture

Entangled in the Land
"For Pharaoh will say of the children of Israel, They are entangled in the land, the wilderness hath shut them in."--Exodus 14:3. ISRAEL WAS CLEAN escaped from Egypt. Not a hoof of their cattle was left behind; nor foot of child or aged man remained in the house of bondage. But though they were gone, they were not forgotten by the tyrant who had enslaved them. They had been a very useful body of workers; for they had built treasure cities and storehouses for Pharaoh. Compelled to work without wages,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Epistle Lxiii. To Brunichild, Queen of the Franks.
To Brunichild, Queen of the Franks. Gregory to Brunichild, &c. What good gifts have been conferred on you from above, and with what piety heavenly grace has filled you, this, among all the other proofs of your merits, intimates evidently to all that you both govern the savage hearts of barbarians with the skill of prudent counsel, and (what is still more to your praise), adorn your royal power with wisdom. And since, as you are above many nations in both these respects, so also you excel them in
Saint Gregory the Great—the Epistles of Saint Gregory the Great

They who have not Been Promoted to that Office. ...
They who have not been promoted [to that office] by the bishop, ought not to adjure, either in churches or in private houses. Notes. Ancient Epitome of Canon XXVI. No one shall adjure without the bishop's promotion to that office. Balsamon. Some were in the habit of "adjuring," that is catechising the unbelievers, who had never received the imposition of the bishop's hands for that purpose; and when they were accused of doing so, contended that as they did not do it in church but only at home, they
Philip Schaff—The Seven Ecumenical Councils

The Personality of Power.
A Personally Conducted Journey. Everyone enjoys the pleasure of travel; but nearly all shrink back from its tiresomeness and drudgery. The transportation companies are constantly scheming to overcome this disagreeable side for both pleasure and business travel. One of the popular ways of pleasure travel of late is by means of personally conducted tours. A party is formed, often by the railroad company, and is accompanied by a special agent to attend to all the business matters of the trip. A variation
S.D. Gordon—Quiet Talks on Power

The Faults Committed in this Degree --Distractions, Temptations --The Course to be Pursued Respecting Them.
As soon as we fall into a fault, or have wandered, we must turn again within ourselves; because this fault having turned us from God, we should as soon as possible turn towards Him, and suffer the penitence which He Himself will give. It is of great importance that we should not be anxious about these faults, because the anxiety only springs from a secret pride and a love of our own excellence. We are troubled at feeling what we are. If we become discouraged, we shall grow weaker yet; and reflection
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

Answer to Mr. W's Sixth Objection.
6. and lastly, Let us consider the intrinsick absurdities, and incredibilities of the several stories of these three miracles, p. 36.--As to Jairus's daughter, and her resurrection from the dead, St. Hilary [13] hints, that there was no such person as Jairus;--and he gives this reason, and a good reason it is, why he thought so, because it is elsewhere intimated in the gospel that none of the rulers of the synagogues confessedly believ'd on Jesus, John vii. 48. and xii. 42. St. John's words in the
Nathaniel Lardner—A Vindication of Three of Our Blessed Saviour's Miracles

The Hardening in the Sacred Scripture.
"He hath hardened their heart."-- John xii. 40. The Scripture teaches positively that the hardening and "darkening of their foolish heart" is a divine, intentional act. This is plainly evident from God's charge to Moses concerning the king of Egypt: "Thou shalt speak all that I command thee; and I will harden Pharaoh's heart, and multiply My signs and wonders in the land of Egypt. But Pharaoh shall not harken unto you, and I will lay My hand upon Egypt, and the Egyptians shall know that I am the
Abraham Kuyper—The Work of the Holy Spirit

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Epistle iv. To Cyriacus, Bishop.
To Cyriacus, Bishop. Gregory to Cyriacus, Bishop of Constantinople. We have received with becoming charity our common sons, George the presbyter and Theodore your deacon; and we rejoice that you have passed from the care of ecclesiastical business to the government of souls, since, according to the voice of the Truth, He that is faithful in a little will be faithful also in much (Luke xvi. 10). And to the servant who administers well it is said, Because thou hast been faithful over a few things,
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Sovereignty of God in Reprobation
"Behold therefore the goodness and severity of God" (Rom. 11:22). In the last chapter when treating of the Sovereignty of God the Father in Salvation, we examined seven passages which represent Him as making a choice from among the children of men, and predestinating certain ones to be conformed to the image of His Son. The thoughtful reader will naturally ask, And what of those who were not "ordained to eternal life?" The answer which is usually returned to this question, even by those who profess
Arthur W. Pink—The Sovereignty of God

Of the Necessity of Divine Influences to Produce Regeneration in the Soul.
Titus iii. 5, 6. Titus iii. 5, 6. Not by works of righteousness, which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; which he shed on us abundantly, through Jesus Christ our Saviour. IF my business were to explain and illustrate this scripture at large, it would yield an ample field for accurate criticism and useful discourse, and more especially would lead us into a variety of practical remarks, on which it would be pleasant
Philip Doddridge—Practical Discourses on Regeneration

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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