Then the LORD said to Moses, "Why are you crying out to Me? Tell the Israelites to go forward. Then the LORD said to MosesThis phrase indicates a direct communication from God to Moses, emphasizing the personal relationship and divine guidance that Moses received. In the Hebrew text, "LORD" is represented by the Tetragrammaton YHWH, which signifies God's eternal and unchanging nature. This divine name underscores God's sovereignty and His role as the covenant-keeping God of Israel. Historically, this moment occurs as the Israelites are trapped between the Red Sea and the pursuing Egyptian army, highlighting the necessity of divine intervention. Why are you crying out to Me? The phrase suggests a moment of crisis and desperation. The Hebrew word for "crying out" (צָעַק, tsa'aq) often conveys a loud call for help or a plea for deliverance. This rhetorical question from God implies that Moses, and perhaps the Israelites, were seeking divine assistance in a moment of fear. It serves as a reminder that faith requires action, not just supplication. The context here is crucial: God had already promised deliverance, and this question challenges Moses to trust in that promise. Tell the Israelites This directive places responsibility on Moses as the leader and mediator between God and His people. The Hebrew verb "tell" (דַּבֵּר, daber) is an imperative, indicating a command that requires immediate action. Moses is to convey God's instructions with authority, reinforcing his role as God's chosen leader. This moment is pivotal in the narrative, as it transitions from fear to faith-driven action. to go forward The command "to go forward" (וְיִסָּעוּ, veyisa'u) is a call to move ahead despite apparent obstacles. In the Hebrew, the verb suggests a journey or progression, often used in the context of traveling or setting out on a path. This instruction is both literal and metaphorical, urging the Israelites to advance towards the Red Sea, trusting in God's provision and power. Historically, this act of moving forward becomes a defining moment of faith, as God miraculously parts the sea, demonstrating His control over creation and His faithfulness to His promises. Persons / Places / Events 1. The LORD (Yahweh)The covenant-keeping God of Israel, who guides and delivers His people. 2. MosesThe leader of the Israelites, chosen by God to lead His people out of Egyptian bondage. 3. The IsraelitesThe descendants of Abraham, Isaac, and Jacob, who are escaping slavery in Egypt. 4. The Red SeaThe body of water that the Israelites must cross to escape the pursuing Egyptian army. 5. The Egyptian ArmyThe forces of Pharaoh, pursuing the Israelites to bring them back into slavery. Teaching Points Trust in God's TimingGod's command to move forward comes at a moment of crisis. We must trust His timing and direction, even when circumstances seem dire. Faith in ActionThe Israelites are called to move forward in faith, demonstrating that faith often requires action, not just belief. God's SovereigntyThe passage highlights God's control over nature and history, reminding us that He is sovereign over our lives and circumstances. Overcoming FearThe Israelites faced a formidable obstacle, yet God called them to move forward. We are encouraged to overcome fear by trusting in God's promises. Leadership and ObedienceMoses' role as a leader is crucial. Effective leadership involves listening to God and guiding others in obedience to His commands. Bible Study Questions 1. How does God's command to "go forward" challenge us to act in faith in our own lives? 2. In what ways can we see God's sovereignty at work in the account of the Exodus, and how does this encourage us in our current situations? 3. How does the crossing of the Red Sea foreshadow other acts of deliverance in the Bible, and what does this teach us about God's character? 4. What can we learn from Moses' leadership in this passage, and how can we apply these lessons in our roles today? 5. How do the themes of fear and faith in Exodus 14:15 relate to the challenges we face, and what other scriptures can we draw upon for encouragement? Connections to Other Scriptures Genesis 12God's promise to Abraham about making his descendants a great nation, which is being fulfilled as the Israelites are led out of Egypt. Joshua 3The crossing of the Jordan River, which parallels the crossing of the Red Sea, showing God's continued faithfulness in leading His people. Psalm 77A reflection on God's mighty deeds, including the parting of the Red Sea, emphasizing His power and faithfulness. Hebrews 11The faith of Moses and the Israelites is highlighted, showing the importance of trusting God in seemingly impossible situations. Christian Progress | J. Vaughan, M. A. | Exodus 14:15 | Christian Progress in the Face of Difficulties | William Jones. | Exodus 14:15 | Don't Halt; Go Forward | T. L. Cuyler, D. D. | Exodus 14:15 | Effort Needed as Well as Prayer | Spurgeon, Charles Haddon | Exodus 14:15 | Encouragement in Difficulties | T. Kidd. | Exodus 14:15 | Excelsior | J. Higgins. | Exodus 14:15 | Forward | R. Ann. | Exodus 14:15 | Forward | Spurgeon, Charles Haddon | Exodus 14:15 | Forward, the True Direction | T. L. Cuyler, D. D. | Exodus 14:15 | Go Forward | N. L. Frothingham. | Exodus 14:15 | Go Forward | Bp. Magee. | Exodus 14:15 | Go Forward | G. Gilfillan. | Exodus 14:15 | Go Forward -- a New Year's Sermon for the Young | W. H. Grey, D. D. | Exodus 14:15 | Going Forward | William Jones. | Exodus 14:15 | On Going Forward | W. M. Statham, M. A. | Exodus 14:15 | Progress | J. Legge, M. A. | Exodus 14:15 | Safety in Progress | Archbp. Seeker. | Exodus 14:15 | Self-Help | J. B. Brown, B. A. | Exodus 14:15 | Speak unto the Children of Israel that They Go Forward! | J. Orr | Exodus 14:15 | The Christian's Watchword | J. Burns, D. D. | Exodus 14:15 | The Flight from Egypt | G. Weller. | Exodus 14:15 | The Journey Through Life | J. J. Van Oosterzee, D. D. | Exodus 14:15 | The Memorial Charge to the Israelites | W. Jay. | Exodus 14:15 | The Pilgrimage of the Saints | J. Parsons. | Exodus 14:15 | Unseasonable Prayer | Spurgeon, Charles Haddon | Exodus 14:15 | The Deliverance | J. Orr | Exodus 14:10-23 | God Completes the Deliverance of the Israelites from Pharaoh and Removes Their Terror | D. Young | Exodus 14:13-31 | Obedience Necessary to Salvation | J. Urquhart | Exodus 14:15-18 |
People Egyptians, Israelites, Moses, Pharaoh, ZephonPlaces Baal-zephon, Egypt, Etham, Migdol, Pi-hahiroth, Red SeaTopics Criest, Cry, Crying, Forward, Israelites, Journey, Move, Order, Sons, Speak, WhereforeDictionary of Bible Themes Exodus 14:15 8025 faith, origins of Exodus 14:10-15 5884 indecision Exodus 14:10-31 4819 dryness Exodus 14:13-18 5103 Moses, significance Exodus 14:14-15 5950 silence Exodus 14:15-15:21 8131 guidance, results Exodus 14:15-16 4512 staff 8021 faith, nature of Exodus 14:15-22 1416 miracles, nature of 1680 types Library A Path in the Sea 'And the angel of God, which went before the camp of Israel, removed and went behind them; and the pillar of the cloud went from before their face, and stood behind them: 20. And it came between the camp of the Egyptians and the camp of Israel; and it was a cloud and darkness to them, but it gave light by night to these: so that the one came not near the other all the night. 21. And Moses stretched out his hand over the sea; and the Lord caused the sea to go back by a strong east wind all that night, … Alexander Maclaren—Expositions of Holy ScriptureEntangled in the Land "For Pharaoh will say of the children of Israel, They are entangled in the land, the wilderness hath shut them in."--Exodus 14:3. ISRAEL WAS CLEAN escaped from Egypt. Not a hoof of their cattle was left behind; nor foot of child or aged man remained in the house of bondage. But though they were gone, they were not forgotten by the tyrant who had enslaved them. They had been a very useful body of workers; for they had built treasure cities and storehouses for Pharaoh. Compelled to work without wages, … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891 Epistle Lxiii. To Brunichild, Queen of the Franks. To Brunichild, Queen of the Franks. Gregory to Brunichild, &c. What good gifts have been conferred on you from above, and with what piety heavenly grace has filled you, this, among all the other proofs of your merits, intimates evidently to all that you both govern the savage hearts of barbarians with the skill of prudent counsel, and (what is still more to your praise), adorn your royal power with wisdom. And since, as you are above many nations in both these respects, so also you excel them in … Saint Gregory the Great—the Epistles of Saint Gregory the Great They who have not Been Promoted to that Office. ... They who have not been promoted [to that office] by the bishop, ought not to adjure, either in churches or in private houses. Notes. Ancient Epitome of Canon XXVI. No one shall adjure without the bishop's promotion to that office. Balsamon. Some were in the habit of "adjuring," that is catechising the unbelievers, who had never received the imposition of the bishop's hands for that purpose; and when they were accused of doing so, contended that as they did not do it in church but only at home, they … Philip Schaff—The Seven Ecumenical Councils The Personality of Power. A Personally Conducted Journey. Everyone enjoys the pleasure of travel; but nearly all shrink back from its tiresomeness and drudgery. The transportation companies are constantly scheming to overcome this disagreeable side for both pleasure and business travel. One of the popular ways of pleasure travel of late is by means of personally conducted tours. A party is formed, often by the railroad company, and is accompanied by a special agent to attend to all the business matters of the trip. A variation … S.D. Gordon—Quiet Talks on Power The Faults Committed in this Degree --Distractions, Temptations --The Course to be Pursued Respecting Them. As soon as we fall into a fault, or have wandered, we must turn again within ourselves; because this fault having turned us from God, we should as soon as possible turn towards Him, and suffer the penitence which He Himself will give. It is of great importance that we should not be anxious about these faults, because the anxiety only springs from a secret pride and a love of our own excellence. We are troubled at feeling what we are. If we become discouraged, we shall grow weaker yet; and reflection … Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents Answer to Mr. W's Sixth Objection. 6. and lastly, Let us consider the intrinsick absurdities, and incredibilities of the several stories of these three miracles, p. 36.--As to Jairus's daughter, and her resurrection from the dead, St. Hilary [13] hints, that there was no such person as Jairus;--and he gives this reason, and a good reason it is, why he thought so, because it is elsewhere intimated in the gospel that none of the rulers of the synagogues confessedly believ'd on Jesus, John vii. 48. and xii. 42. St. John's words in the … Nathaniel Lardner—A Vindication of Three of Our Blessed Saviour's Miracles The Hardening in the Sacred Scripture. "He hath hardened their heart."-- John xii. 40. The Scripture teaches positively that the hardening and "darkening of their foolish heart" is a divine, intentional act. This is plainly evident from God's charge to Moses concerning the king of Egypt: "Thou shalt speak all that I command thee; and I will harden Pharaoh's heart, and multiply My signs and wonders in the land of Egypt. But Pharaoh shall not harken unto you, and I will lay My hand upon Egypt, and the Egyptians shall know that I am the … Abraham Kuyper—The Work of the Holy Spirit Blessed are they that Mourn Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies … Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 Epistle iv. To Cyriacus, Bishop. To Cyriacus, Bishop. Gregory to Cyriacus, Bishop of Constantinople. We have received with becoming charity our common sons, George the presbyter and Theodore your deacon; and we rejoice that you have passed from the care of ecclesiastical business to the government of souls, since, according to the voice of the Truth, He that is faithful in a little will be faithful also in much (Luke xvi. 10). And to the servant who administers well it is said, Because thou hast been faithful over a few things, … Saint Gregory the Great—the Epistles of Saint Gregory the Great The Sovereignty of God in Reprobation "Behold therefore the goodness and severity of God" (Rom. 11:22). In the last chapter when treating of the Sovereignty of God the Father in Salvation, we examined seven passages which represent Him as making a choice from among the children of men, and predestinating certain ones to be conformed to the image of His Son. The thoughtful reader will naturally ask, And what of those who were not "ordained to eternal life?" The answer which is usually returned to this question, even by those who profess … Arthur W. Pink—The Sovereignty of God Of the Necessity of Divine Influences to Produce Regeneration in the Soul. Titus iii. 5, 6. Titus iii. 5, 6. Not by works of righteousness, which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; which he shed on us abundantly, through Jesus Christ our Saviour. IF my business were to explain and illustrate this scripture at large, it would yield an ample field for accurate criticism and useful discourse, and more especially would lead us into a variety of practical remarks, on which it would be pleasant … Philip Doddridge—Practical Discourses on Regeneration Exodus The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage, … John Edgar McFadyen—Introduction to the Old Testament Links Exodus 14:15 NIVExodus 14:15 NLTExodus 14:15 ESVExodus 14:15 NASBExodus 14:15 KJV
Exodus 14:15 Commentaries
Bible Hub |