Exodus 1:16
"When you help the Hebrew women give birth, observe them on the birthstools. If the child is a son, kill him; but if it is a daughter, let her live."
When you help the Hebrew women
This phrase introduces the context of the midwives' role in ancient Egypt. The Hebrew word for "help" is "yalad," which means to bring forth or to deliver. The midwives were tasked with assisting in childbirth, a role of great responsibility and trust. Historically, midwives were crucial in ancient societies, often serving as the primary healthcare providers for women. The term "Hebrew" refers to the descendants of Abraham, Isaac, and Jacob, who were living in Egypt at this time. This highlights the ethnic and cultural identity of the Israelites, who were distinct from the Egyptians.

and see them on the birthstool
The "birthstool" is a translation of the Hebrew word "obnayim," which refers to a pair of stones or a stool used during childbirth. This indicates a specific birthing practice in ancient times, where women would sit or squat on a stool to give birth. This method was common in the ancient Near East and is supported by archaeological findings and historical records. The use of a birthstool suggests a level of medical knowledge and practice among the Hebrews and highlights the midwives' expertise.

if it is a son, kill him
This phrase reveals the Pharaoh's cruel and oppressive decree aimed at controlling the Hebrew population. The Hebrew word for "son" is "ben," which signifies a male child. The command to "kill" is from the Hebrew "muth," meaning to put to death. This edict was a direct attack on the future of the Hebrew people, as sons were seen as carriers of the family name and lineage. Historically, this reflects the fear and insecurity of the Egyptian ruler regarding the growing number of Israelites, which he perceived as a threat to his power.

but if it is a daughter, let her live
The word "daughter" in Hebrew is "bat," indicating a female child. The command to "let her live" contrasts sharply with the fate of the male children. This reflects the cultural and societal norms of the time, where females were not seen as a threat in the same way males were. The decision to spare the daughters suggests that the Pharaoh did not view them as a potential challenge to his authority. This part of the verse underscores the gender dynamics and the value placed on male heirs in ancient societies.

Persons / Places / Events
1. Pharaoh
The ruler of Egypt who, fearing the growing population of the Israelites, ordered the Hebrew midwives to kill all newborn Hebrew boys.

2. Hebrew Midwives
Women tasked with assisting Hebrew women during childbirth. They were ordered by Pharaoh to kill male infants.

3. Hebrew Women
The Israelite women living in Egypt, whose children were targeted by Pharaoh's decree.

4. Egypt
The land where the Israelites were living in bondage and where this decree was issued.

5. Israelites
The descendants of Jacob living in Egypt, who were multiplying and becoming a concern for Pharaoh.
Teaching Points
The Sanctity of Life
This passage underscores the value of every human life, as the midwives' defiance of Pharaoh's order reflects a commitment to God's higher moral law.

Fear of God Over Man
The midwives' actions demonstrate the importance of fearing God more than human authorities, a principle that is applicable in situations where human laws conflict with divine commands.

God's Sovereignty
Despite human attempts to thwart His plans, God remains in control, ensuring the survival and growth of His people.

Courage in Adversity
The midwives' courage in the face of potential punishment serves as an example for believers to stand firm in their convictions.

Faithfulness in Small Things
The seemingly small act of preserving life had significant implications for the future of Israel, reminding us that our faithfulness in small tasks can have a large impact.
Bible Study Questions
1. How does the fear of God influence the decisions we make in our daily lives, especially when faced with difficult choices?

2. In what ways can we demonstrate courage and faithfulness in our current circumstances, similar to the Hebrew midwives?

3. How does the account of Pharaoh's decree and the midwives' response encourage us to trust in God's sovereignty?

4. What are some modern-day situations where believers might face a conflict between obeying human authorities and God's commands?

5. How can we apply the principle of valuing life, as seen in this passage, to contemporary issues in our society?
Connections to Other Scriptures
Genesis 12:2-3
God's promise to Abraham about making his descendants a great nation, which is being threatened by Pharaoh's decree.

Exodus 1:12
Despite oppression, the Israelites continued to multiply, showing God's providence and faithfulness.

Matthew 2:16
Herod's massacre of the innocents parallels Pharaoh's decree, highlighting the recurring theme of rulers attempting to thwart God's plans.

Acts 7:19
Stephen's speech recounts this event, emphasizing the oppression faced by the Israelites in Egypt.
The Prosperity of IsraelD. Young Exodus 1:1-22
A Bad King Will Make a Wicked PeopleJ. S. Exell, M. A.Exodus 1:7-22
A Definition of the Fear of GodC. Buck.Exodus 1:7-22
A King's IgnoranceHomilistExodus 1:7-22
A Large PopulationJ. S. Exell, M. A.Exodus 1:7-22
A Large Population, and What it Led ToJ. S. Exell, M. A.Exodus 1:7-22
A Perversion of LanguageG. Bush.Exodus 1:7-22
Affliction and GrowthH. C. Trumbull.Exodus 1:7-22
Ancestry Numerically RegardedPopular Science MonthlyExodus 1:7-22
Beneficent Influence of the Fear of GodJ. Parker, D. D.Exodus 1:7-22
Beneficial Effects of AfflictionJ. Trapp.Exodus 1:7-22
Change of GovernmentG. Hughes, B. D.Exodus 1:7-22
Civilizing Influence of the Fear of GodT. Guthrie, D. D.Exodus 1:7-22
Darkest Before the DawnJ. J. Van Oosterzee, D. D.Exodus 1:7-22
Egypt Opposed to IsraelW. Jenkyn.Exodus 1:7-22
Egypt, the House of Bondage to God's PeopleJ. B. Brown, B. A.Exodus 1:7-22
Egypt's New KingJ. S. Exell, M. A.Exodus 1:7-22
Embittering the Lives of OthersH. C. Trumbull.Exodus 1:7-22
Emptiness of FameChristian JournalExodus 1:7-22
Excellency of the Fear of GodJ. Spencer.Exodus 1:7-22
Fear of God a SafeguardDr. Hugh Macmillan.Exodus 1:7-22
Fruitfulness of Israelites in EgyptA. Nevin, D. D.Exodus 1:7-22
Graces Multiply by AfflictionT. Adams.Exodus 1:7-22
High Social Position Used for the Furtherance of a Wicked PurposeJ. S. Exell, M. A.Exodus 1:7-22
How to Defeat the DevilSpurgeon, Charles HaddonExodus 1:7-22
Increase by God's BlessingG. Hughes, B. D.Exodus 1:7-22
Increasing Power of SinA. Maclaren, D. D.Exodus 1:7-22
Jealousy of AutocratsScientific Illustrations and SymbolsExodus 1:7-22
Life Maintained by StrugglingScientific Illustrations and SymbolsExodus 1:7-22
Like Ruler, Like PeopleJ. Harding.Exodus 1:7-22
Lnjuries OverruledScientific Illustrations and SymbolsExodus 1:7-22
Moral Growth Proportionate to AfflictionJ. S. Exell, M. A.Exodus 1:7-22
Moulding Influences of LifeH. W. Beecher.Exodus 1:7-22
Obedience to ConscienceW. Baxendale.Exodus 1:7-22
Oblivion and NeglectJ. Spencer.Exodus 1:7-22
Oppression and GrowthA. Maclaren, D. D.Exodus 1:7-22
Persecution FertilisingJ. Orton.Exodus 1:7-22
Persecution of God's People for Hypothetical OffencesJ. Cumming, D. D.Exodus 1:7-22
Pharaoh's Cruel PolicyA. Maclaren, D. D.Exodus 1:7-22
Pharaoh's Evil Intention Frustrated by GodG. Hughes, B. D.Exodus 1:7-22
Pharaoh's Murderous IntentionsJ. Parker, D. D.Exodus 1:7-22
Pharaoh's Sceptical ReasoningA. Nevin, D. D.Exodus 1:7-22
Progress in SinExodus 1:7-22
Prosperity Under PersecutionsSpurgeon, Charles HaddonExodus 1:7-22
Strange IncreaseThe Apology of Al Kindy, A. D. 830.Exodus 1:7-22
Successful ColonistsScientific Illustrations and SymbolsExodus 1:7-22
Suffering and StrengthW. H. D. Adams.Exodus 1:7-22
That God Allowed His People Thus to be Enslaved and AfflictedJ. S. Exell, M. A.Exodus 1:7-22
The Advantage of AfflictionsJ. Spencer.Exodus 1:7-22
The Best ServiceJ. Parker, D. D.Exodus 1:7-22
The Bitter LivesDr. Fowler.Exodus 1:7-22
The BondageP. Fairbairn, D. D.Exodus 1:7-22
The Bondage of SinC. S. Robinson, D. D.Exodus 1:7-22
The Bondage of SinW. M. Taylor, D. D.Exodus 1:7-22
The Bondage of SinIsaac Barrow.Exodus 1:7-22
The Climax of CrueltyM. M. Kalisch, Ph. D.Exodus 1:7-22
The Despotism of SinJ. S. Exell, M. A.Exodus 1:7-22
The Egyptians Were GrievedJ. S. Exell, M. A.Exodus 1:7-22
The End and Design of the CouncilJ. S. Exell, M. A.Exodus 1:7-22
The Fear of GodGreat ThoughtsExodus 1:7-22
The Increase of the ChurchJ. S. Exell, M. A.Exodus 1:7-22
The King that Knew not JosephJ. Cumming, D. D.Exodus 1:7-22
The Last Edict of a Tyrant KingJ. S. Exell, M. A.Exodus 1:7-22
The Mummy of Rameses the GreatC. S. Robinson, D. D.Exodus 1:7-22
The Spiritual Bondage of MenR. P. Buddicom, M. A.Exodus 1:7-22
The Sufferings of Israel Were Rendered More IntenseJ. S. Exell, M. A.Exodus 1:7-22
The Taskmasters of the WorldJ. S. Exell, M. A.Exodus 1:7-22
The University of Hard KnocksDr. Talmage.Exodus 1:7-22
The Vicissitudes of PowerJ. S. Exell, M. A.Exodus 1:7-22
Use of AdversityIrish Congregational MagazineExodus 1:7-22
Why Does Persecution and Trial Operate ThusJ. S. Exell, M. A.Exodus 1:7-22
Why Were the Males to be Put to Death?J. S. Exell, M. A.Exodus 1:7-22
Wrong CouncilsJ. S. Exell, M. A.Exodus 1:7-22
The Policy of PharaohJ. Orr Exodus 1:8-22
The Conduct of the MidwivesD. Young Exodus 1:15-21
A King's EdictsJ. Orr Exodus 1:15-22
The Way of SinJ. Urquhart Exodus 1:15-22
People
Asher, Benjamin, Dan, Egyptians, Gad, Israelites, Issachar, Jacob, Joseph, Levi, Naphtali, Pharaoh, Puah, Reuben, Shiphrah, Simeon, Zebulun
Places
Egypt, Nile River, Pithom, Ramses
Topics
Bear, Bearing, Birth, Birthstool, Birth-stool, Boy, Cause, Childbirth, Daughter, Death, Delivery, Duty, Girl, Hebrew, Helping, Kill, Midwife, Observe, Office, Perform, Serve, Stool, Stools, Women
Dictionary of Bible Themes
Exodus 1:16

     5561   suffering, nature of

Exodus 1:8-16

     7515   anti-semitism

Exodus 1:15-17

     5931   resistance

Exodus 1:15-21

     5410   midwife
     5663   childbirth

Exodus 1:15-22

     5463   proclamations

Exodus 1:16-17

     5061   sanctity of life

Library
Four Shaping Centuries
'Now these are the names of the children of Israel, which came into Egypt: every man and his household came with Jacob. 2. Reuben, Simeon, Levi, and Judah, 3. Issachar, Zebulun, and Benjamin, 4. Dan and Naphtali, Gad and Asher. 5. And all the souls that came out of the loins of Jacob were seventy souls: for Joseph was in Egypt already. 6. And Joseph died, and all his brethren, and all that generation. 7, And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed
Alexander Maclaren—Expositions of Holy Scripture

Death and Growth
'And Joseph died, and all his brethren, and all that generation. 7. And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty....'--EXODUS i. 6, 7. These remarkable words occur in a short section which makes the link between the Books of Genesis and of Exodus. The writer recapitulates the list of the immigrants into Egypt, in the household of Jacob, and then, as it were, having got them there, he clears the stage to prepare for a new set of actors.
Alexander Maclaren—Expositions of Holy Scripture

Prosperity under Persecution
Of this general principle we shall now proceed to consider three special illustrations. First, the circumstances of the children of Israel; secondly, the history of the church of Christ; thirdly, the experience of individual Christians. I. IN THE CASE OF ISRAEL, it did seem to be a deep-laid plot, very politic and crafty indeed, that as the kings of Egypt, themselves of an alien race, had subdued the Egyptians, they should prevent the other alien race, the Israelites, from conquering them. Instead
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

But, as for that which is Written, that God did Good to the Hebrew...
32. But, as for that which is written, that God did good to the Hebrew midwives, and to Rahab the harlot of Jericho, [2444] this was not because they lied, but because they were merciful to God's people. That therefore which was rewarded in them was, not their deceit, but their benevolence; benignity of mind, not iniquity of lying. [2445] For, as it would not be marvellous and absurd if God on account of good works after done by them should be willing to forgive some evil works at another time before
St. Augustine—Against Lying

There is a Great Question About Lying, which Often Arises in the Midst Of...
1. There is a great question about Lying, which often arises in the midst of our every day business, and gives us much trouble, that we may not either rashly call that a lie which is not such, or decide that it is sometimes right to tell a lie, that is, a kind of honest, well-meant, charitable lie. This question we will painfully discuss by seeking with them that seek: whether to any good purpose, we need not take upon ourselves to affirm, for the attentive reader will sufficiently gather from the
St. Augustine—On Lying

The Secret of Its Greatness
[Illustration: (drop cap G) The Great Pyramid] God always chooses the right kind of people to do His work. Not only so, He always gives to those whom He chooses just the sort of life which will best prepare them for the work He will one day call them to do. That is why God put it into the heart of Pharaoh's daughter to bring up Moses as her own son in the Egyptian palace. The most important part of Moses' training was that his heart should be right with God, and therefore he was allowed to remain
Mildred Duff—The Bible in its Making

The Wisdom of God
The next attribute is God's wisdom, which is one of the brightest beams of the Godhead. He is wise in heart.' Job 9:9. The heart is the seat of wisdom. Cor in Hebraeo sumitur pro judicio. Pineda. Among the Hebrews, the heart is put for wisdom.' Let men of understanding tell me:' Job 34:44: in the Hebrew, Let men of heart tell me.' God is wise in heart, that is, he is most wise. God only is wise; he solely and wholly possesses all wisdom; therefore he is called, the only wise God.' I Tim 1:17. All
Thomas Watson—A Body of Divinity

Appeal to the Christian Women of the South
BY A.E. GRIMKE. "Then Mordecai commanded to answer Esther, Think not within thyself that thou shalt escape in the king's house more than all the Jews. For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place: but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this. And Esther bade them return Mordecai this answer:--and so will I go in unto the king,
Angelina Emily Grimke—An Appeal to the Christian Women of the South

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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