The midwives, however, feared God and did not do as the king of Egypt had instructed; they let the boys live. But the midwives feared GodThe phrase "feared God" is central to understanding the motivation behind the actions of the midwives. In Hebrew, the word for "feared" is "yare," which can mean to be afraid, but more often in the context of the Bible, it denotes a profound respect and reverence. The midwives' fear of God indicates their deep respect for His authority and commandments, which surpasses their fear of earthly powers, such as Pharaoh. This reverence for God is a recurring theme throughout Scripture, emphasizing the importance of prioritizing divine commands over human edicts. and did not do as the king of Egypt had told them The phrase "did not do as the king of Egypt had told them" highlights the civil disobedience of the midwives. The king of Egypt, or Pharaoh, was the most powerful ruler of the time, and his commands were expected to be followed without question. However, the midwives chose to defy his orders, demonstrating their allegiance to a higher moral law. This act of defiance is significant in the biblical narrative, as it underscores the theme of God's people standing firm in their faith and convictions, even in the face of oppressive regimes. they let the boys live The phrase "they let the boys live" is a direct act of preservation of life, which is a fundamental principle in the Judeo-Christian ethic. The Hebrew word for "live" is "chayah," which means to preserve life or to keep alive. By allowing the boys to live, the midwives were not only saving lives but also ensuring the continuation of the Israelite people, which was crucial for the fulfillment of God's promises to Abraham, Isaac, and Jacob. This act of mercy and courage is a testament to the midwives' faith and their role in God's redemptive plan. Persons / Places / Events 1. MidwivesThese were Hebrew women tasked with assisting in childbirth. In this context, they were ordered by Pharaoh to kill Hebrew male infants at birth. 2. Pharaoh (King of Egypt)The ruler of Egypt who, fearing the growing population of the Israelites, commanded the midwives to kill all newborn Hebrew boys. 3. Hebrew BoysThe male infants whom Pharaoh ordered to be killed to control the population of the Israelites. 4. EgyptThe land where the Israelites were living in bondage and where these events took place. 5. Fear of GodThe reverence and respect for God that motivated the midwives to disobey Pharaoh's orders. Teaching Points Fear of God Over Fear of ManThe midwives' actions demonstrate the importance of prioritizing God's commands over human orders, especially when they conflict with God's moral law. Courage in FaithThe midwives showed great courage by risking their lives to do what was right. This teaches us to stand firm in our faith, even in the face of adversity. God's Sovereignty and ProtectionDespite Pharaoh's power, God's plan for His people prevailed. This reminds us that God is sovereign and protects those who honor Him. Moral IntegrityThe midwives' decision to let the boys live reflects a commitment to moral integrity, which is a vital aspect of Christian character. Bible Study Questions 1. How does the fear of God influence our daily decisions, and what are some practical ways we can cultivate a healthy fear of the Lord in our lives? 2. In what ways can we demonstrate courage in our faith when faced with societal pressures that contradict biblical principles? 3. How does the account of the midwives encourage us to trust in God's sovereignty, even when circumstances seem dire? 4. Can you think of a situation in your life where you had to choose between obeying God and following human authority? How did you handle it, and what was the outcome? 5. How can we apply the principle of moral integrity in our workplaces, schools, or communities, and what impact might this have on those around us? Connections to Other Scriptures Acts 5:29This verse highlights the principle of obeying God rather than human authorities when the two are in conflict, similar to the midwives' decision. Proverbs 1:7This verse speaks about the fear of the Lord being the beginning of knowledge, which aligns with the midwives' fear of God leading them to make a wise and righteous decision. Daniel 3:16-18The account of Shadrach, Meshach, and Abednego refusing to bow to Nebuchadnezzar's image parallels the midwives' refusal to obey Pharaoh, both acts of faith and courage. The Prosperity of Israel | D. Young | Exodus 1:1-22 | A Bad King Will Make a Wicked People | J. S. Exell, M. A. | Exodus 1:7-22 | A Definition of the Fear of God | C. Buck. | Exodus 1:7-22 | A King's Ignorance | Homilist | Exodus 1:7-22 | A Large Population | J. S. Exell, M. A. | Exodus 1:7-22 | A Large Population, and What it Led To | J. S. Exell, M. A. | Exodus 1:7-22 | A Perversion of Language | G. Bush. | Exodus 1:7-22 | Affliction and Growth | H. C. Trumbull. | Exodus 1:7-22 | Ancestry Numerically Regarded | Popular Science Monthly | Exodus 1:7-22 | Beneficent Influence of the Fear of God | J. Parker, D. D. | Exodus 1:7-22 | Beneficial Effects of Affliction | J. Trapp. | Exodus 1:7-22 | Change of Government | G. Hughes, B. D. | Exodus 1:7-22 | Civilizing Influence of the Fear of God | T. Guthrie, D. D. | Exodus 1:7-22 | Darkest Before the Dawn | J. J. Van Oosterzee, D. D. | Exodus 1:7-22 | Egypt Opposed to Israel | W. Jenkyn. | Exodus 1:7-22 | Egypt, the House of Bondage to God's People | J. B. Brown, B. A. | Exodus 1:7-22 | Egypt's New King | J. S. Exell, M. A. | Exodus 1:7-22 | Embittering the Lives of Others | H. C. Trumbull. | Exodus 1:7-22 | Emptiness of Fame | Christian Journal | Exodus 1:7-22 | Excellency of the Fear of God | J. Spencer. | Exodus 1:7-22 | Fear of God a Safeguard | Dr. Hugh Macmillan. | Exodus 1:7-22 | Fruitfulness of Israelites in Egypt | A. Nevin, D. D. | Exodus 1:7-22 | Graces Multiply by Affliction | T. Adams. | Exodus 1:7-22 | High Social Position Used for the Furtherance of a Wicked Purpose | J. S. Exell, M. A. | Exodus 1:7-22 | How to Defeat the Devil | Spurgeon, Charles Haddon | Exodus 1:7-22 | Increase by God's Blessing | G. Hughes, B. D. | Exodus 1:7-22 | Increasing Power of Sin | A. Maclaren, D. D. | Exodus 1:7-22 | Jealousy of Autocrats | Scientific Illustrations and Symbols | Exodus 1:7-22 | Life Maintained by Struggling | Scientific Illustrations and Symbols | Exodus 1:7-22 | Like Ruler, Like People | J. Harding. | Exodus 1:7-22 | Lnjuries Overruled | Scientific Illustrations and Symbols | Exodus 1:7-22 | Moral Growth Proportionate to Affliction | J. S. Exell, M. A. | Exodus 1:7-22 | Moulding Influences of Life | H. W. Beecher. | Exodus 1:7-22 | Obedience to Conscience | W. Baxendale. | Exodus 1:7-22 | Oblivion and Neglect | J. Spencer. | Exodus 1:7-22 | Oppression and Growth | A. Maclaren, D. D. | Exodus 1:7-22 | Persecution Fertilising | J. Orton. | Exodus 1:7-22 | Persecution of God's People for Hypothetical Offences | J. Cumming, D. D. | Exodus 1:7-22 | Pharaoh's Cruel Policy | A. Maclaren, D. D. | Exodus 1:7-22 | Pharaoh's Evil Intention Frustrated by God | G. Hughes, B. D. | Exodus 1:7-22 | Pharaoh's Murderous Intentions | J. Parker, D. D. | Exodus 1:7-22 | Pharaoh's Sceptical Reasoning | A. Nevin, D. D. | Exodus 1:7-22 | Progress in Sin | | Exodus 1:7-22 | Prosperity Under Persecutions | Spurgeon, Charles Haddon | Exodus 1:7-22 | Strange Increase | The Apology of Al Kindy, A. D. 830. | Exodus 1:7-22 | Successful Colonists | Scientific Illustrations and Symbols | Exodus 1:7-22 | Suffering and Strength | W. H. D. Adams. | Exodus 1:7-22 | That God Allowed His People Thus to be Enslaved and Afflicted | J. S. Exell, M. A. | Exodus 1:7-22 | The Advantage of Afflictions | J. Spencer. | Exodus 1:7-22 | The Best Service | J. Parker, D. D. | Exodus 1:7-22 | The Bitter Lives | Dr. Fowler. | Exodus 1:7-22 | The Bondage | P. Fairbairn, D. D. | Exodus 1:7-22 | The Bondage of Sin | C. S. Robinson, D. D. | Exodus 1:7-22 | The Bondage of Sin | W. M. Taylor, D. D. | Exodus 1:7-22 | The Bondage of Sin | Isaac Barrow. | Exodus 1:7-22 | The Climax of Cruelty | M. M. Kalisch, Ph. D. | Exodus 1:7-22 | The Despotism of Sin | J. S. Exell, M. A. | Exodus 1:7-22 | The Egyptians Were Grieved | J. S. Exell, M. A. | Exodus 1:7-22 | The End and Design of the Council | J. S. Exell, M. A. | Exodus 1:7-22 | The Fear of God | Great Thoughts | Exodus 1:7-22 | The Increase of the Church | J. S. Exell, M. A. | Exodus 1:7-22 | The King that Knew not Joseph | J. Cumming, D. D. | Exodus 1:7-22 | The Last Edict of a Tyrant King | J. S. Exell, M. A. | Exodus 1:7-22 | The Mummy of Rameses the Great | C. S. Robinson, D. D. | Exodus 1:7-22 | The Spiritual Bondage of Men | R. P. Buddicom, M. A. | Exodus 1:7-22 | The Sufferings of Israel Were Rendered More Intense | J. S. Exell, M. A. | Exodus 1:7-22 | The Taskmasters of the World | J. S. Exell, M. A. | Exodus 1:7-22 | The University of Hard Knocks | Dr. Talmage. | Exodus 1:7-22 | The Vicissitudes of Power | J. S. Exell, M. A. | Exodus 1:7-22 | Use of Adversity | Irish Congregational Magazine | Exodus 1:7-22 | Why Does Persecution and Trial Operate Thus | J. S. Exell, M. A. | Exodus 1:7-22 | Why Were the Males to be Put to Death? | J. S. Exell, M. A. | Exodus 1:7-22 | Wrong Councils | J. S. Exell, M. A. | Exodus 1:7-22 | The Policy of Pharaoh | J. Orr | Exodus 1:8-22 | The Conduct of the Midwives | D. Young | Exodus 1:15-21 | A King's Edicts | J. Orr | Exodus 1:15-22 | The Way of Sin | J. Urquhart | Exodus 1:15-22 |
People Asher, Benjamin, Dan, Egyptians, Gad, Israelites, Issachar, Jacob, Joseph, Levi, Naphtali, Pharaoh, Puah, Reuben, Shiphrah, Simeon, ZebulunPlaces Egypt, Nile River, Pithom, RamsesTopics Alive, Baby, Boys, Commanded, Didn't, Egypt, Fear, Feared, However, Lads, Male, Male-children, Men-children, Midwives, Saved, Spoken, WomenDictionary of Bible Themes Exodus 1:17 5219 authority, human institutions 5257 civil authorities 8337 reverence, and behaviour 8463 priority, of faith, hope and love Exodus 1:15-17 5931 resistance Exodus 1:15-21 5410 midwife 5663 childbirth Exodus 1:15-22 5463 proclamations Exodus 1:16-17 5061 sanctity of life Library Four Shaping Centuries 'Now these are the names of the children of Israel, which came into Egypt: every man and his household came with Jacob. 2. Reuben, Simeon, Levi, and Judah, 3. Issachar, Zebulun, and Benjamin, 4. Dan and Naphtali, Gad and Asher. 5. And all the souls that came out of the loins of Jacob were seventy souls: for Joseph was in Egypt already. 6. And Joseph died, and all his brethren, and all that generation. 7, And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed … Alexander Maclaren—Expositions of Holy ScriptureDeath and Growth 'And Joseph died, and all his brethren, and all that generation. 7. And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty....'--EXODUS i. 6, 7. These remarkable words occur in a short section which makes the link between the Books of Genesis and of Exodus. The writer recapitulates the list of the immigrants into Egypt, in the household of Jacob, and then, as it were, having got them there, he clears the stage to prepare for a new set of actors. … Alexander Maclaren—Expositions of Holy Scripture Prosperity under Persecution Of this general principle we shall now proceed to consider three special illustrations. First, the circumstances of the children of Israel; secondly, the history of the church of Christ; thirdly, the experience of individual Christians. I. IN THE CASE OF ISRAEL, it did seem to be a deep-laid plot, very politic and crafty indeed, that as the kings of Egypt, themselves of an alien race, had subdued the Egyptians, they should prevent the other alien race, the Israelites, from conquering them. Instead … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871 But, as for that which is Written, that God did Good to the Hebrew... 32. But, as for that which is written, that God did good to the Hebrew midwives, and to Rahab the harlot of Jericho, [2444] this was not because they lied, but because they were merciful to God's people. That therefore which was rewarded in them was, not their deceit, but their benevolence; benignity of mind, not iniquity of lying. [2445] For, as it would not be marvellous and absurd if God on account of good works after done by them should be willing to forgive some evil works at another time before … St. Augustine—Against Lying There is a Great Question About Lying, which Often Arises in the Midst Of... 1. There is a great question about Lying, which often arises in the midst of our every day business, and gives us much trouble, that we may not either rashly call that a lie which is not such, or decide that it is sometimes right to tell a lie, that is, a kind of honest, well-meant, charitable lie. This question we will painfully discuss by seeking with them that seek: whether to any good purpose, we need not take upon ourselves to affirm, for the attentive reader will sufficiently gather from the … St. Augustine—On Lying The Secret of Its Greatness [Illustration: (drop cap G) The Great Pyramid] God always chooses the right kind of people to do His work. Not only so, He always gives to those whom He chooses just the sort of life which will best prepare them for the work He will one day call them to do. That is why God put it into the heart of Pharaoh's daughter to bring up Moses as her own son in the Egyptian palace. The most important part of Moses' training was that his heart should be right with God, and therefore he was allowed to remain … Mildred Duff—The Bible in its Making The Wisdom of God The next attribute is God's wisdom, which is one of the brightest beams of the Godhead. He is wise in heart.' Job 9:9. The heart is the seat of wisdom. Cor in Hebraeo sumitur pro judicio. Pineda. Among the Hebrews, the heart is put for wisdom.' Let men of understanding tell me:' Job 34:44: in the Hebrew, Let men of heart tell me.' God is wise in heart, that is, he is most wise. God only is wise; he solely and wholly possesses all wisdom; therefore he is called, the only wise God.' I Tim 1:17. All … Thomas Watson—A Body of Divinity Appeal to the Christian Women of the South BY A.E. GRIMKE. "Then Mordecai commanded to answer Esther, Think not within thyself that thou shalt escape in the king's house more than all the Jews. For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place: but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this. And Esther bade them return Mordecai this answer:--and so will I go in unto the king, … Angelina Emily Grimke—An Appeal to the Christian Women of the South Exodus The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage, … John Edgar McFadyen—Introduction to the Old Testament Links Exodus 1:17 NIVExodus 1:17 NLTExodus 1:17 ESVExodus 1:17 NASBExodus 1:17 KJV
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