Esther 2:17
And the king loved Esther more than all the other women, and she found grace and favor in his sight more than all of the other virgins. So he placed the royal crown upon her head and made her queen in place of Vashti.
And the king loved Esther
The phrase "the king loved Esther" signifies a deep affection and preference that King Xerxes (Ahasuerus) had for Esther. The Hebrew word for "loved" here is "אָהַב" (ahav), which conveys a sense of strong emotional attachment and favor. This love is not merely romantic but also indicative of divine providence, as God orchestrates events to place Esther in a position of influence. Historically, this love is significant because it sets the stage for Esther's role in the deliverance of the Jewish people.

more than all the other women
This phrase emphasizes Esther's unique position among the women in the king's harem. The Hebrew word for "more than" is "מִכָּל" (mikkol), indicating a comparison that elevates Esther above all others. This distinction is crucial, as it highlights God's favor upon Esther, setting her apart for a divine purpose. In the historical context of the Persian Empire, where many women vied for the king's attention, Esther's elevation is remarkable and underscores the theme of God's sovereignty.

and she won his favor and approval
The words "favor and approval" are translated from the Hebrew "חֵן" (chen) and "חֶסֶד" (chesed), respectively. "Chen" refers to grace or charm, while "chesed" often denotes loving-kindness or steadfast love. Esther's ability to win the king's favor and approval suggests a divine endowment of grace that enabled her to stand out. This favor is not just personal but also providential, as it positions Esther to act on behalf of her people.

more than any of the other virgins
This phrase reiterates Esther's exceptional status among the young women brought to the palace. The term "virgins" (בְּתוּלוֹת, betulot) refers to unmarried young women, highlighting the cultural and historical practice of selecting a queen from among the most eligible women. Esther's surpassing of all others is a testament to her unique qualities and God's hand in her life.

So he set the royal crown on her head
The act of setting "the royal crown" on Esther's head is symbolic of her official recognition as queen. The Hebrew word for "crown" is "כֶּתֶר" (keter), which signifies authority and honor. This crowning is not only a personal elevation for Esther but also a pivotal moment in the narrative, as it marks the beginning of her influence in the Persian court. Archaeologically, crowns were significant symbols of power and legitimacy in ancient Near Eastern cultures.

and made her queen in place of Vashti
This final phrase underscores the transition of power and favor from Vashti to Esther. The Hebrew word for "made" is "וַיַּמְלִיכֶהָ" (vayamliekha), which means to enthrone or install as queen. Esther's rise to queenship in place of Vashti, who was deposed for her disobedience, highlights the theme of divine reversal and the fulfillment of God's purposes through unlikely means. Historically, this change in queenship reflects the volatile nature of royal favor and the precarious position of women in ancient courts. Esther's ascent is a powerful reminder of God's ability to elevate the humble and use them for His glory.

Persons / Places / Events
1. Esther
A Jewish woman who becomes queen of Persia. Her Hebrew name is Hadassah, meaning "myrtle." Esther's rise to queenship is a pivotal moment in the account, showcasing God's providence.

2. King Ahasuerus (Xerxes I)
The Persian king who chooses Esther as his queen. His decision is crucial in the unfolding of God's plan for the Jewish people.

3. Vashti
The former queen who was deposed for her refusal to appear before the king. Her removal sets the stage for Esther's rise.

4. The Royal Crown
Symbolizes authority and favor. Esther receiving the crown signifies her acceptance and the beginning of her influence in the kingdom.

5. The Other Virgins
Represents the competition Esther faced. Her selection over them highlights her unique qualities and God's favor upon her.
Teaching Points
Divine Favor and Providence
God's hand is evident in Esther's rise to queenship. Believers can trust that God is at work in their lives, orchestrating events for His purposes.

Inner Beauty and Character
Esther's favor with the king was not solely due to her outward appearance but also her character. Christians are encouraged to cultivate inner beauty and a gentle spirit.

Courage and Influence
Esther's position as queen gave her a platform to influence the king. Believers should use their positions and opportunities to advocate for righteousness and justice.

God's Sovereignty in Leadership
The account of Esther reminds us that God can use anyone, even those in secular authority, to accomplish His will. We should pray for our leaders and trust God's sovereignty over them.
Bible Study Questions
1. How does Esther's account demonstrate the concept of divine providence, and how can we see this in our own lives?

2. In what ways can we cultivate inner beauty and character that reflect God's values, as seen in Esther's life?

3. How can Esther's courage in her role as queen inspire us to use our influence for good in our communities?

4. What are some practical ways we can trust in God's sovereignty, especially when facing uncertain or challenging circumstances?

5. How does the account of Esther encourage us to pray for and support our leaders, knowing that God can guide their decisions?
Connections to Other Scriptures
Proverbs 21:1
This verse speaks to the sovereignty of God over the hearts of kings, illustrating how God can direct the decisions of rulers, as seen in Esther's favor with King Ahasuerus.

Romans 8:28
This passage emphasizes that God works all things for the good of those who love Him, which is evident in how Esther's position as queen becomes instrumental in the deliverance of the Jewish people.

1 Peter 3:3-4
These verses discuss the inner beauty and gentle spirit that are precious to God, qualities that Esther likely possessed, contributing to her favor with the king.
An Unexpected CoronationP.C. Barker Esther 2:17
BeautyT. McCrie.Esther 2:2-17
Esther At CourtA. B. Davidson, D. D.Esther 2:2-17
Esther the QueenMark Guy Pearse.Esther 2:2-17
The Beginning of True ProsperityS. H. Tyng, D. D.Esther 2:2-17
The Important FriendshipS. H. Tyng, D. D.Esther 2:2-17
The Myrtle that Became a StarJ. Edmons, D. D.Esther 2:2-17
The Mysterious BeginningS. H. Tyng, D. D.Esther 2:2-17
The Weak and LowlyS. H. Tyng, D. D.Esther 2:2-17
EstherW. Dinwiddle Esther 2:5-20
MordecaiJ. S. Van Dyke, D. D.Esther 2:5-20
MordecaiW. Dinwiddle Esther 2:5-20
Mordecai's Loving SolicitudeTrapp, W. Burrows, B. A.Esther 2:5-20
Mordecai's Tenderness in Adopting EstherMark Guy Pearse.Esther 2:5-20
Personal BenevolenceA. B. Davidson, D. D.Esther 2:5-20
Reality Versus SuperficialityT. McEwan.Esther 2:5-20
Religion Promotes BenevolenceA. B. Davidson, D. D.Esther 2:5-20
Simple AttireA. B. Davidson, D. D.Esther 2:5-20
Tried FidelityS. H. Tyng, D. D.Esther 2:5-20
Worldly ExaltationS. H. Tyng, D. D.Esther 2:5-20
Esther's AdvancementA. B. Davidson, D. D.Esther 2:17-20
The Elevation of WomanR. S. Storrs.Esther 2:17-20
People
Abihail, Ahasuerus, Benjamin, Bigthan, Bigthana, Esther, Hadassah, Hegai, Hege, Jair, Jeconiah, Jehoiachin, Kish, Mordecai, Nebuchadnezzar, Shaashgaz, Shimei, Teresh, Vashti
Places
Babylon, Jerusalem, Media, Susa
Topics
Approval, Causeth, Crown, Esther, Fairer, Favor, Favour, Full, Grace, Instead, Kindness, Loved, Loveth, Obtained, Pleasing, Queen, Receiveth, Reign, Royal, Setteth, Sight, Vashti, Virgins, Women, Won
Dictionary of Bible Themes
Esther 2:17

     4040   beauty
     5157   head
     5158   head-covering
     5262   commendation
     5280   crown
     5487   queen
     5740   virgin
     5745   women
     5804   charm
     5861   favour, human
     5895   intimacy
     8299   love, in relationships

Esther 2:1-18

     5695   girls

Esther 2:17-18

     5699   guests

Library
Adoption
'As many as received him to them gave he power to become the sons of God, even to them that believe on his name.' John 1:12. Having spoken of the great points of faith and justification, we come next to adoption. The qualification of the persons is, As many as received him.' Receiving is put for believing, as is clear by the last words, to them that believe in his name.' The specification of the privilege is, to them gave he power to become the sons of God.' The Greek word for power, exousia, signifies
Thomas Watson—A Body of Divinity

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity
John Edgar McFadyen—Introduction to the Old Testament

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