Deuteronomy 15:17
then take an awl and pierce it through his ear into the door, and he will become your servant for life. And treat your maidservant the same way.
then take an awl
The word "awl" refers to a pointed tool used for piercing holes. In the Hebrew context, the term used is "מרצע" (martzea), which signifies a sharp instrument. This act of piercing symbolizes a permanent commitment. Historically, the awl was a common tool, and its use here signifies a formal and public declaration of servitude. The act is not just physical but deeply symbolic, representing a voluntary and lifelong dedication to one's master.

and pierce it through his ear
The ear, in Hebrew "אֹזֶן" (ozen), is significant as it represents obedience and listening. By piercing the ear, the servant is making a statement of perpetual obedience and willingness to listen to and follow the master's commands. This act is a vivid illustration of the servant's choice to remain in a relationship of service, highlighting the importance of listening and obedience in the covenant relationship with God.

into the door
The door, or "דֶּלֶת" (delet) in Hebrew, serves as a boundary between the private and public spheres. Piercing the ear against the doorpost signifies a public declaration of the servant's decision. The doorpost is also reminiscent of the Passover, where the blood of the lamb was applied, symbolizing protection and covenant. Thus, this act ties the servant's commitment to the broader narrative of God's covenantal promises and protection.

and he shall be your servant for life
The phrase "servant for life" underscores the permanence of this decision. In Hebrew, "עֶבֶד" (eved) means servant or slave, but in this context, it is a willing servitude. This lifelong commitment reflects the servant's love and trust in the master's provision and care. It is a powerful metaphor for the believer's relationship with God, where one willingly submits to God's lordship out of love and gratitude.

And also do the same for your maidservant
This inclusion of the maidservant, or "אָמָה" (amah) in Hebrew, emphasizes equality in the application of this law. Both male and female servants are given the opportunity to make this lifelong commitment. It reflects the inclusive nature of God's covenant, where all are invited to enter into a relationship of service and devotion, regardless of gender. This highlights the value and dignity of every individual in the eyes of God.

Persons / Places / Events
1. Moses
The author of Deuteronomy, delivering God's laws to the Israelites.

2. Israelites
The chosen people of God, receiving the laws and commandments.

3. Servant
An individual who chooses to remain in servitude out of love and loyalty.

4. Master
The owner of the servant, who is responsible for the servant's well-being.

5. Door
The place where the servant's ear is pierced, symbolizing a permanent bond.
Teaching Points
Voluntary Servitude as a Symbol of Love and Loyalty
The act of piercing the ear signifies a servant's voluntary decision to remain with their master out of love and loyalty, rather than obligation.

Symbolism of the Door
The door represents a threshold or transition, symbolizing the servant's commitment to a new, lifelong role within the household.

Spiritual Implications of Servanthood
This passage can be seen as a metaphor for our relationship with God, where we willingly choose to serve Him out of love and devotion.

The Role of Choice in Service
The decision to remain a servant is a personal choice, highlighting the importance of free will in our spiritual journey.

Cultural Context and Modern Application
Understanding the cultural context of ancient Israel helps us appreciate the depth of commitment involved, and we can apply this principle of loyalty and service in our relationships today.
Bible Study Questions
1. What does the act of piercing the ear symbolize in the context of ancient Israelite culture, and how can this symbolism be applied to our relationship with God today?

2. How does the concept of voluntary servitude in Deuteronomy 15:17 relate to the teachings of Jesus on servanthood in the New Testament?

3. In what ways can we demonstrate loyalty and love in our relationships, both with God and with others, as exemplified by the servant's choice in this passage?

4. How does understanding the cultural and historical context of this passage enhance our interpretation and application of it in modern times?

5. What are some practical ways we can choose to serve God and others willingly, reflecting the servant's commitment in Deuteronomy 15:17?
Connections to Other Scriptures
Exodus 21:5-6
This passage provides a similar law regarding servants who choose to remain with their masters, highlighting the consistency of God's laws.

Leviticus 25:39-43
Discusses the treatment of servants and the concept of the Year of Jubilee, emphasizing freedom and redemption.

Psalm 40:6
Refers to the idea of a willing servant, which can be seen as a metaphor for obedience to God.

John 13:16
Jesus speaks about servanthood, providing a New Testament perspective on humility and service.
RememberSpurgeon, Charles HaddonDeuteronomy 15:12-18
Slaves to be Regarded as BrethrenD. Davies Deuteronomy 15:12-18
The Freedom of the SlaveR.M. Edgar Deuteronomy 15:12-18
The Release of Bond-ServantsC. Simeon, M. A.Deuteronomy 15:12-18
BondmenJ. Orr Deuteronomy 15:12-19
People
Moses
Places
Beth-baal-peor, Egypt
Topics
Age-during, Awl, Bondman, Bondwoman, Door, Driving, Ear, Female, Forever, Handmaid, Hast, Instrument, Likewise, Lobe, Maidservant, Maid-servant, Pierce, Push, Servant, Servant-girl, Sharp-pointed, Thrust
Dictionary of Bible Themes
Deuteronomy 15:17

     5583   tools

Deuteronomy 15:12-18

     5378   law, OT
     5504   rights
     7447   slavery, in OT
     8343   servanthood, in society

Deuteronomy 15:16-17

     5148   ear

Library
Homiletical.
Twenty-four homilies on miscellaneous subjects, published under St. Basil's name, are generally accepted as genuine. They are conveniently classified as (i) Dogmatic and Exegetic, (ii) Moral, and (iii) Panegyric. To Class (i) will be referred III. In Illud, Attende tibi ipsi. VI. In Illud, Destruam horrea, etc. IX. In Illud, Quod Deus non est auctor malorum. XII. In principium Proverbiorum. XV. De Fide. XVI. In Illud, In principio erat Verbum. XXIV. Contra Sabellianos et Arium et Anomoeos.
Basil—Basil: Letters and Select Works

Civ. Jesus Arrives and is Feasted at Bethany.
(from Friday Afternoon Till Saturday Night, March 31 and April 1, a.d. 30.) ^D John XI. 55-57; XII. 1-11; ^A Matt. XXVI. 6-13; ^B Mark XIV. 3-9. ^d 55 Now the passover of the Jews was at hand: and many went up to Jerusalem out of the country before the passover, to purify themselves. [These Jews went up before the Passover that they might have time to purify themselves from ceremonial uncleanness before the feast. They were expected to purify before any important event (Ex. xix. 10, 11), and did
J. W. McGarvey—The Four-Fold Gospel

Secondly, for Thy Words.
1. Remember, that thou must answer for every idle word, that in multiloquy, the wisest man shall overshoot himself. Avoid, therefore, all tedious and idle talk, from which seldom arises comfort, many times repentance: especially beware of rash answers, when the tongue outruns the mind. The word was thine whilst thou didst keep it in; it is another's as soon as it is out. O the shame, when a man's own tongue shall be produced a witness, to the confusion of his own face! Let, then, thy words be few,
Lewis Bayly—The Practice of Piety

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

Links
Deuteronomy 15:17 NIV
Deuteronomy 15:17 NLT
Deuteronomy 15:17 ESV
Deuteronomy 15:17 NASB
Deuteronomy 15:17 KJV

Deuteronomy 15:17 Commentaries

Bible Hub
Deuteronomy 15:16
Top of Page
Top of Page