Deuteronomy 15:18
Do not regard it as a hardship to set your servant free, because his six years of service were worth twice the wages of a hired hand. And the LORD your God will bless you in all you do.
Do not regard it as a hardship
The Hebrew word for "hardship" here is "קָשָׁה" (qashah), which conveys the idea of something being difficult or severe. In the context of ancient Israel, releasing a servant could be seen as a financial loss, yet God instructs His people not to view it as burdensome. This reflects a divine principle of generosity and trust in God's provision. The command challenges believers to prioritize compassion and obedience over material gain, trusting that God’s ways lead to greater blessings.

when you set your servant free
The Hebrew term for "servant" is "עֶבֶד" (eved), which can mean a servant or slave. In the context of Deuteronomy, this refers to a Hebrew servant who has served for six years and is to be released in the seventh year. This practice underscores the value of freedom and the dignity of every individual, reminding the Israelites of their own liberation from Egypt. It serves as a call to remember God's deliverance and to extend that grace to others.

because his service to you these six years
The phrase highlights the period of service, which is significant in the Hebrew context. The number six often symbolizes incompleteness, leading to the seventh year, which is a time of completion and rest. This mirrors the creation week and the Sabbath principle, emphasizing rest and renewal. The servant's six years of labor are to be appreciated and honored, reflecting a fair and just treatment of those who work for us.

has been worth twice the wages of a hired hand
This comparison to a "hired hand" (Hebrew: "שָׂכִיר" - sakir) suggests that the servant's contribution is of great value. The servant's work is not to be underestimated or undervalued. This phrase encourages a recognition of the servant's dedication and the benefits they have brought, promoting a sense of gratitude and fairness. It also implies that the servant's release is not a loss but a fulfillment of justice and righteousness.

And the LORD your God will bless you
The promise of blessing is a recurring theme in Deuteronomy, where obedience to God's commands results in divine favor. The Hebrew word for "bless" is "בָּרַךְ" (barak), which means to kneel, implying a bestowal of favor and prosperity. This assurance from God encourages believers to act in faith, knowing that God rewards those who follow His statutes. It reinforces the idea that God's economy operates on principles of generosity and trust.

in all you do
This phrase encompasses every aspect of life, suggesting that God's blessing is not limited to specific areas but is holistic. The Hebrew word "כֹּל" (kol) means "all" or "every," indicating the comprehensive nature of God's provision. This promise serves as a motivation for believers to integrate their faith into every action, trusting that God’s favor will permeate all endeavors when they align with His will.

Persons / Places / Events
1. Moses
- The author of Deuteronomy, delivering God's laws and instructions to the Israelites.

2. Israelites
- The chosen people of God, receiving the laws and commandments as they prepare to enter the Promised Land.

3. Servants
- Individuals who served their masters for six years and were to be set free in the seventh year.

4. The LORD (Yahweh)
- The covenant God of Israel, who promises blessings for obedience.

5. Promised Land
- The land of Canaan, which the Israelites are preparing to enter and settle.
Teaching Points
Value of Service
Recognize the worth and dignity of every individual's labor. The servant's work is valued at twice that of a hired hand, highlighting the importance of fair treatment and appreciation.

Obedience and Blessing
Understand that God's blessings are tied to obedience. Setting the servant free is an act of obedience that leads to divine favor.

Freedom and Responsibility
Embrace the concept of freedom with responsibility. Just as the Israelites were to release their servants, believers are called to live in the freedom Christ provides, responsibly and generously.

Generosity and Trust
Trust in God's provision. Releasing a servant might seem like a loss, but God promises to bless those who follow His commands, encouraging a spirit of generosity.

Reflection of God's Character
Reflect God's character in our actions. By setting servants free, the Israelites mirrored God's justice and mercy, which believers are also called to emulate.
Bible Study Questions
1. How does the command to release servants in Deuteronomy 15:18 reflect God's character and His expectations for His people?

2. In what ways can we apply the principle of valuing others' work in our modern context, especially in our workplaces or communities?

3. How does the promise of blessing for obedience in this verse encourage us to trust God in our acts of generosity and justice?

4. What parallels can we draw between the freedom of servants in Deuteronomy and the spiritual freedom offered through Christ in the New Testament?

5. How can we ensure that our actions reflect God's justice and mercy in our daily interactions with others?
Connections to Other Scriptures
Exodus 21:2-6
This passage provides the initial law regarding Hebrew servants, emphasizing the release in the seventh year.

Leviticus 25:39-43
Discusses the treatment of servants and the Year of Jubilee, reinforcing the concept of freedom and fair treatment.

Galatians 5:1
Paul speaks of the freedom believers have in Christ, drawing a parallel to the freedom of servants.

Matthew 6:33
Jesus teaches about seeking God's kingdom first, which aligns with the promise of blessings for obedience in Deuteronomy.
RememberSpurgeon, Charles HaddonDeuteronomy 15:12-18
Slaves to be Regarded as BrethrenD. Davies Deuteronomy 15:12-18
The Freedom of the SlaveR.M. Edgar Deuteronomy 15:12-18
The Release of Bond-ServantsC. Simeon, M. A.Deuteronomy 15:12-18
BondmenJ. Orr Deuteronomy 15:12-19
People
Moses
Places
Beth-baal-peor, Egypt
Topics
Bless, Blessed, Blessing, Cost, Doest, Double, Free, Half, Hardship, Hire, Hired, Hireling, Lettest, Regular, Seem, Sendest, Sending, Servant, Served, Service, Serving, Six, Twice, Whatever, Working, Worth
Dictionary of Bible Themes
Deuteronomy 15:18

     1653   numbers, 6-10
     5404   masters
     5974   value

Deuteronomy 15:12-18

     5378   law, OT
     5504   rights
     7447   slavery, in OT
     8343   servanthood, in society

Library
Homiletical.
Twenty-four homilies on miscellaneous subjects, published under St. Basil's name, are generally accepted as genuine. They are conveniently classified as (i) Dogmatic and Exegetic, (ii) Moral, and (iii) Panegyric. To Class (i) will be referred III. In Illud, Attende tibi ipsi. VI. In Illud, Destruam horrea, etc. IX. In Illud, Quod Deus non est auctor malorum. XII. In principium Proverbiorum. XV. De Fide. XVI. In Illud, In principio erat Verbum. XXIV. Contra Sabellianos et Arium et Anomoeos.
Basil—Basil: Letters and Select Works

Civ. Jesus Arrives and is Feasted at Bethany.
(from Friday Afternoon Till Saturday Night, March 31 and April 1, a.d. 30.) ^D John XI. 55-57; XII. 1-11; ^A Matt. XXVI. 6-13; ^B Mark XIV. 3-9. ^d 55 Now the passover of the Jews was at hand: and many went up to Jerusalem out of the country before the passover, to purify themselves. [These Jews went up before the Passover that they might have time to purify themselves from ceremonial uncleanness before the feast. They were expected to purify before any important event (Ex. xix. 10, 11), and did
J. W. McGarvey—The Four-Fold Gospel

Secondly, for Thy Words.
1. Remember, that thou must answer for every idle word, that in multiloquy, the wisest man shall overshoot himself. Avoid, therefore, all tedious and idle talk, from which seldom arises comfort, many times repentance: especially beware of rash answers, when the tongue outruns the mind. The word was thine whilst thou didst keep it in; it is another's as soon as it is out. O the shame, when a man's own tongue shall be produced a witness, to the confusion of his own face! Let, then, thy words be few,
Lewis Bayly—The Practice of Piety

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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