Deuteronomy 15:19
You must set apart to the LORD your God every firstborn male produced by your herds and flocks. You are not to put the firstborn of your oxen to work, nor are you to shear the firstborn of your flock.
You must set apart to the LORD your God every firstborn male produced by your herds and flocks.
The concept of setting apart the firstborn is rooted in the Exodus narrative, where God spared the firstborn of Israel during the final plague in Egypt (Exodus 13:2). This act of consecration is a reminder of God's deliverance and His claim over Israel. The firstborn males of herds and flocks symbolize the best and the beginning of God's provision, acknowledging His sovereignty and blessing. This practice also foreshadows the ultimate sacrifice of Jesus Christ, the "firstborn over all creation" (Colossians 1:15), who was set apart for the redemption of humanity.

You are not to put the firstborn of your oxen to work,
The prohibition against using the firstborn oxen for labor underscores the principle of holiness and dedication to God. By refraining from using these animals for work, the Israelites demonstrated their trust in God's provision and their commitment to honoring Him with their best. This reflects the broader biblical theme of resting in God's provision, as seen in the Sabbath laws (Exodus 20:8-11). The firstborn's consecration is a tangible expression of faith, setting a precedent for offering one's best to God without seeking personal gain.

nor are you to shear the firstborn of your flock.
Similarly, the instruction not to shear the firstborn of the flock emphasizes the complete dedication of these animals to God. Shearing, a common practice for obtaining wool, represents personal benefit and economic gain. By abstaining from shearing, the Israelites acknowledged that the firstborn belonged entirely to God, reinforcing the idea of sacrificial giving. This act of consecration parallels the New Testament call for believers to offer themselves as living sacrifices, holy and pleasing to God (Romans 12:1). The firstborn's unshorn state symbolizes purity and the undivided devotion expected of God's people.

Persons / Places / Events
1. Moses
The author of Deuteronomy, delivering God's laws to the Israelites.

2. The Israelites
The chosen people of God, receiving instructions on how to live in covenant with Him.

3. The Promised Land
The land of Canaan, where the Israelites are headed and where these laws will be practiced.

4. The Firstborn
Refers to the firstborn males of the herds and flocks, which are to be set apart for the Lord.

5. The LORD (Yahweh)
The covenant God of Israel, to whom the firstborn are dedicated.
Teaching Points
Dedication to God
The firstborn of the herds and flocks symbolize the best and the first of what we have, which should be dedicated to God. This teaches us to prioritize God in our lives.

Holiness and Separation
The act of setting apart the firstborn underscores the concept of holiness—being set apart for God's purposes. Believers are called to live lives that are distinct and dedicated to God.

Trust in God's Provision
By giving the firstborn to God, the Israelites demonstrated trust in His provision. We are encouraged to trust God with our resources, believing He will provide for our needs.

Symbol of Redemption
The firstborn can be seen as a symbol of redemption, pointing to Christ as the firstborn over all creation who redeems us. This deepens our understanding of Christ's sacrificial role.

Obedience to God's Commands
The specific instructions about not working or shearing the firstborn highlight the importance of obedience to God's commands, even when they may not seem practical or beneficial from a human perspective.
Bible Study Questions
1. How does the concept of dedicating the firstborn to God challenge our current priorities and what we consider as "first" in our lives?

2. In what ways can we apply the principle of being "set apart" in our daily walk with Christ?

3. How does trusting God with our resources, as seen in the dedication of the firstborn, manifest in our financial and material decisions today?

4. How does the symbolism of the firstborn as a sign of redemption enhance our understanding of Jesus' role in our lives?

5. What are some practical ways we can demonstrate obedience to God's commands, even when they seem counterintuitive to our human reasoning?
Connections to Other Scriptures
Exodus 13:2
This verse also commands the consecration of the firstborn, establishing a pattern of dedication to God.

Numbers 18:17
Provides further instructions on the treatment of firstborn animals, emphasizing their sacred status.

Leviticus 27:26
Discusses the sanctity of the firstborn and the prohibition against using them for labor or shearing.

Luke 2:23
References the law of the firstborn in the context of Jesus' presentation at the temple, showing continuity in the practice.

Romans 12:1
Encourages believers to offer themselves as living sacrifices, drawing a parallel to the dedication of the firstborn.
BondmenJ. Orr Deuteronomy 15:12-19
The First for GodD. Davies Deuteronomy 15:19-23
The FirstlingsJ. Orr Deuteronomy 15:19-23
The Firstlings for GodR.M. Edgar Deuteronomy 15:19-23
People
Moses
Places
Beth-baal-peor, Egypt
Topics
Birth, Born, Bullock, Consecrate, Cut, Firstborn, Firstling, Flock, Flocks, Hallow, Herd, Herds, Holy, Kine, Lamb, Male, Males, Ox, Oxen, Sanctify, Shear, Sheep, Wool
Dictionary of Bible Themes
Deuteronomy 15:19

     5688   firstborn

Deuteronomy 15:19-20

     4438   eating

Library
Homiletical.
Twenty-four homilies on miscellaneous subjects, published under St. Basil's name, are generally accepted as genuine. They are conveniently classified as (i) Dogmatic and Exegetic, (ii) Moral, and (iii) Panegyric. To Class (i) will be referred III. In Illud, Attende tibi ipsi. VI. In Illud, Destruam horrea, etc. IX. In Illud, Quod Deus non est auctor malorum. XII. In principium Proverbiorum. XV. De Fide. XVI. In Illud, In principio erat Verbum. XXIV. Contra Sabellianos et Arium et Anomoeos.
Basil—Basil: Letters and Select Works

Civ. Jesus Arrives and is Feasted at Bethany.
(from Friday Afternoon Till Saturday Night, March 31 and April 1, a.d. 30.) ^D John XI. 55-57; XII. 1-11; ^A Matt. XXVI. 6-13; ^B Mark XIV. 3-9. ^d 55 Now the passover of the Jews was at hand: and many went up to Jerusalem out of the country before the passover, to purify themselves. [These Jews went up before the Passover that they might have time to purify themselves from ceremonial uncleanness before the feast. They were expected to purify before any important event (Ex. xix. 10, 11), and did
J. W. McGarvey—The Four-Fold Gospel

Secondly, for Thy Words.
1. Remember, that thou must answer for every idle word, that in multiloquy, the wisest man shall overshoot himself. Avoid, therefore, all tedious and idle talk, from which seldom arises comfort, many times repentance: especially beware of rash answers, when the tongue outruns the mind. The word was thine whilst thou didst keep it in; it is another's as soon as it is out. O the shame, when a man's own tongue shall be produced a witness, to the confusion of his own face! Let, then, thy words be few,
Lewis Bayly—The Practice of Piety

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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