2 Kings 5:13
Naaman's servants, however, approached him and said, "My father, if the prophet had told you to do some great thing, would you not have done it? How much more, then, when he tells you, 'Wash and be cleansed'?"
But his servants approached
The phrase "But his servants approached" highlights the humility and wisdom often found in those who serve. In the Hebrew context, the word for "servants" (עֲבָדָיו, avadim) can also mean "slaves" or "attendants," indicating a position of low status. Yet, these servants play a crucial role in Naaman's story, demonstrating that God often uses the humble and lowly to convey His messages. Their approach signifies courage and respect, as they dare to speak to their master, Naaman, a powerful military commander, in a moment of frustration and pride.

and spoke to him, saying
The act of speaking to Naaman shows the importance of communication and counsel. In the biblical narrative, God frequently uses dialogue to reveal His will and wisdom. The servants' willingness to speak up reflects their concern for Naaman's well-being and their belief in the prophet's instructions. This moment underscores the value of wise counsel and the impact it can have on one's decisions and spiritual journey.

My father
The term "My father" is a respectful and affectionate address, indicating the close relationship between Naaman and his servants. In ancient Near Eastern culture, such a term would denote respect and loyalty, suggesting that Naaman was not only a master but also a paternal figure to his servants. This address softens the rebuke and encourages Naaman to reconsider his stance, highlighting the power of gentle persuasion and respect in communication.

if the prophet had told you to do some great thing
This phrase challenges Naaman's expectations and pride. The Hebrew word for "great" (גָּדוֹל, gadol) implies something significant or difficult. Naaman, a man of valor and accomplishment, might have expected a grand gesture or task to match his status. The servants' question exposes the irony in Naaman's reluctance to perform a simple act, suggesting that true obedience to God often requires humility and submission rather than grandiosity.

would you not have done it?
This rhetorical question serves to provoke introspection and humility in Naaman. It implies that Naaman's pride is the barrier to his healing, not the simplicity of the prophet's command. The question encourages Naaman to reflect on his willingness to obey God, regardless of the task's perceived significance. It serves as a reminder that God's ways are not always aligned with human expectations, and faith often requires trust in the simplicity of His commands.

How much more then, when he tells you, Wash and be cleansed?
The phrase "How much more then" emphasizes the simplicity and accessibility of God's instructions through the prophet Elisha. The Hebrew word for "wash" (רָחַץ, rachatz) and "be cleansed" (טָהֵר, taher) are significant in the biblical context, often associated with ritual purification and spiritual renewal. This highlights the transformative power of obedience to God's word, no matter how simple it may seem. The servants' argument is compelling: if Naaman is willing to undertake a great task for healing, how much more should he embrace the simple act of washing, which promises the same result? This serves as a powerful reminder of the grace and mercy of God, who offers healing and salvation through faith and obedience, not through human effort or merit.

Persons / Places / Events
1. Naaman
A commander of the army of the king of Aram, who suffered from leprosy. He is a central figure in this chapter, seeking healing from the prophet Elisha.

2. Elisha
A prophet in Israel who instructs Naaman to wash in the Jordan River to be healed of his leprosy.

3. Naaman's Servants
They play a crucial role in persuading Naaman to follow Elisha's simple instructions, demonstrating wisdom and humility.

4. Jordan River
The river in which Naaman is instructed to wash seven times to be cleansed of his leprosy.

5. Aram (Syria)
The nation where Naaman serves as a military commander, often in conflict with Israel.
Teaching Points
The Importance of Humility
Naaman's initial reaction to Elisha's instructions was one of pride and anger. His healing required humility to accept a simple solution. We must be willing to humble ourselves to receive God's blessings.

Obedience to God's Word
The servants' advice to Naaman underscores the importance of obedience, even when God's instructions seem too simple or beneath us. Obedience is a key component of faith.

God's Ways Are Not Our Ways
Naaman expected a grand gesture for his healing, but God often works through simple, ordinary means. We should remain open to God's unexpected methods.

The Role of Wise Counsel
Naaman's servants provide wise counsel that leads to his healing. We should seek and listen to godly advice from those around us.

Faith in Action
Naaman's eventual obedience to wash in the Jordan demonstrates faith in action. Our faith should lead us to act according to God's instructions.
Bible Study Questions
1. How does Naaman's account illustrate the importance of humility in our relationship with God?

2. In what ways can we apply the principle of obedience to God's Word in our daily lives, even when it seems counterintuitive?

3. How can we ensure that we are open to God's methods, which may differ from our expectations?

4. What role does wise counsel play in our spiritual journey, and how can we discern godly advice?

5. How does Naaman's healing account connect with the New Testament teachings on faith and obedience? Consider the parallels with other biblical healings.
Connections to Other Scriptures
John 9
The healing of the blind man by Jesus, who is instructed to wash in the Pool of Siloam, parallels Naaman's healing, emphasizing obedience to God's instructions.

Luke 4:27
Jesus references Naaman's healing to illustrate God's grace extending beyond Israel, highlighting the universality of God's mercy.

James 4:6
This verse speaks to the theme of humility, which is essential for Naaman's healing, as he must humble himself to follow the prophet's simple command.
Naaman, a Type of the WorldG. F. Cushman, D. D.2 Kings 5:13
Relation Between Master and Servants2 Kings 5:13
Alloy in GrandeurMatthew Henry.2 Kings 5:1-19
Greatness Secondary to Goodness2 Kings 5:1-19
NaamanCanon Hutchings.2 Kings 5:1-19
Naaman the SyrianF. Whitfield, M. A.2 Kings 5:1-19
Naaman, the LeperC. Bullock.2 Kings 5:1-19
Naaman, the SyrianM. G. Pearse.2 Kings 5:1-19
Namman the SyrianMonday Club Sermons2 Kings 5:1-19
Some Modern Lessons from an Ancient StoryHomiletic Review2 Kings 5:1-19
The Buts of LifeJ. Greenhough, M. A.2 Kings 5:1-19
The Conquest of DisadvantagesH. H. Henson, B. D.2 Kings 5:1-19
The Fruits of AdversityE. F. Chapman, M. A.2 Kings 5:1-19
The History of Naaman's Disease and CureHomilist2 Kings 5:1-19
The Method of GraceW. Mincher.2 Kings 5:1-19
History of Naaman's Disease and CureD. Thomas 2 Kings 5:1-27
Naaman the SyrianC.H. Irwin 2 Kings 5:4-19
The Story of Naaman: 2. the Suggestive CureJ. Orr 2 Kings 5:8-19
People
Aram, Elisha, Gehazi, Naaman, Syrians
Places
Abana River, Damascus, Jordan River, Pharpar, Samaria, Syria
Topics
Bid, Bidden, Clean, Cleansed, Commanded, Drew, Nigh, Orders, Prophet, Rather, Says, Servants, Spake, Speak, Spoke, Spoken, Surely, Tells, Wash, Washed, Wouldest, Wouldn't, Wouldst
Dictionary of Bible Themes
2 Kings 5:13

     5523   servants, good

2 Kings 5:1-14

     1416   miracles, nature of
     5298   doctors
     8131   guidance, results

2 Kings 5:8-14

     4260   rivers and streams

2 Kings 5:9-14

     7342   cleanliness

2 Kings 5:10-14

     1418   miracles, responses
     5333   healing

2 Kings 5:13-19

     6703   peace, divine OT

Library
Naaman's Wrath
'And Elisha sent a messenger unto Naaman, saying, Go and wash in Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean. 11. But Naaman was wroth, and went away.'--2 KINGS v. 10,11. These two figures are significant of much beyond themselves. Elisha the prophet is the bearer of a divine cure. Naaman, the great Syrian noble, is stricken with the disease that throughout the Old Testament is treated as a parable of sin and death. He was the commander-in-chief of the army
Alexander Maclaren—Expositions of Holy Scripture

Naaman's Imperfect Faith
'And he returned to the man of God, he and all his company, and came and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a blessing of thy servant. 16. But he said, As the Lord liveth, before whom I stand, I will receive none. And he urged him to take it; but he refused. 17. And Naaman said, Shall there not then, I pray thee, be given to thy servant two mules' burden of earth? for thy servant will henceforth
Alexander Maclaren—Expositions of Holy Scripture

Mr. Evil-Questioning Tried and Executed
Just listen to what Evil Questioning said to Naaman, and what Naaman said as the result of it. If I understand my text aright, it means just this: "What virtue can there be in water? Why should I be told to go and wash at all? I have washed many times and it never cured my leprosy. This dry disease is not so readily got rid of; but supposing there is some medical influence in water, why must I wash in Jordan? It is but a mere ditch, why can I not go and wash in some of my own rivers? We have medicinal
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

A Little Maid
BY THEODORE T. MUNGER [From "Lamps and Paths," by courtesy of Houghton, Mifflin & Co.] In old days we read of angels who came and took men by the hand, and led them away from the city of Destruction. We see no white-robed angels now; yet men are led away from threatening destruction: a hand is put into theirs, and they are gently guided toward a bright and calm land, so that they look no more backward; and the hand may be that of a little child.--GEORGE ELIOT As aromatic plants bestow No spicy fragrance
Philip P. Wells—Bible Stories and Religious Classics

Gehazi
BY REV. J. MORGAN GIBBON "The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow."--2 KINGS v. 27. Elisha and Gehazi were master and man. They were more. They were almost father and son. Elisha calls him "my heart," just as Paul calls Onesimus his heart. Yet they parted so.--"He went out from his presence a leper." The punishment was terrible. Was it deserved? Had the master a right to pass this sentence?
George Milligan—Men of the Bible; Some Lesser-Known

Whether Christ's Genealogy is Suitably Traced by the Evangelists?
Objection 1: It would seem that Christ's genealogy is not suitably traced by the Evangelists. For it is written (Is. 53:8): "Who shall declare His generation?" Therefore Christ's genealogy should not have been set down. Objection 2: Further, one man cannot possibly have two fathers. But Matthew says that "Jacob begot Joseph, the husband of Mary": whereas Luke says that Joseph was the son of Heli. Therefore they contradict one another. Objection 3: Further, there seem to be divergencies between them
Saint Thomas Aquinas—Summa Theologica

Whether Christ was Baptized at a Fitting Time?
Objection 1: It would seem that Christ was baptized at an unfitting time. For Christ was baptized in order that He might lead others to baptism by His example. But it is commendable that the faithful of Christ should be baptized, not merely before their thirtieth year, but even in infancy. Therefore it seems that Christ should not have been baptized at the age of thirty. Objection 2: Further, we do not read that Christ taught or worked miracles before being baptized. But it would have been more profitable
Saint Thomas Aquinas—Summa Theologica

"Let any Man Come. "
[7] "In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto Me, and drink. He that believeth on Me, as the Scripture hath said, out of his belly shall flow rivers of living water."--John 7:37-38. THE text which heads this paper contains one of those mighty sayings of Christ which deserve to be printed in letters of gold. All the stars in heaven are bright and beautiful; yet even a child can see that "one star differeth from another in glory"
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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