2 Kings 5:14
So Naaman went down and dipped himself in the Jordan seven times, according to the word of the man of God, and his flesh was restored and became like that of a little child, and he was clean.
So Naaman went down
Naaman, a commander of the army of the king of Aram, is a man of great stature and authority. The phrase "went down" signifies not only a physical descent to the Jordan River but also a humbling of his pride. In the Hebrew context, the act of going down can symbolize submission and obedience, which is significant for Naaman, who initially resisted the prophet Elisha's instructions. This act of humility is a precursor to his healing, illustrating the biblical principle that God exalts the humble (James 4:10).

and dipped himself in the Jordan seven times
The Jordan River holds significant historical and spiritual importance in the Bible, being the site of many pivotal events, including the Israelites' crossing into the Promised Land. The act of dipping, or immersing, is symbolic of cleansing and purification. The number seven in Hebrew culture often represents completeness or perfection, indicating that Naaman's healing was thorough and divinely ordained. This act of obedience, despite his initial reluctance, demonstrates faith in the word of God delivered through Elisha.

according to the word of the man of God
The "man of God" refers to the prophet Elisha, who serves as God's mouthpiece. Naaman's healing is contingent upon his obedience to the prophetic word, emphasizing the authority of God's messengers. This phrase underscores the importance of faith and obedience to divine instruction, a recurring theme throughout Scripture. It also highlights the role of prophets in guiding and directing God's people.

and his flesh was restored
The restoration of Naaman's flesh signifies a miraculous transformation, a physical manifestation of God's power and grace. The Hebrew root for "restored" conveys the idea of returning to an original state, symbolizing not only physical healing but also spiritual renewal. This miraculous event serves as a testament to God's ability to restore and redeem, foreshadowing the ultimate restoration found in Christ.

and became like that of a little child
This phrase emphasizes the completeness of Naaman's healing. The comparison to a "little child" suggests purity, innocence, and new beginnings. In biblical symbolism, children often represent humility and dependence on God, qualities that Naaman had to embrace to receive his healing. This transformation is a powerful reminder of the new life and purity that come through faith and obedience to God.

and he was clean
The declaration of Naaman being "clean" signifies not only physical healing from leprosy but also a deeper spiritual cleansing. In the Old Testament, leprosy is often associated with sin and impurity, and being declared clean is akin to being restored to community and covenant relationship with God. This final phrase encapsulates the holistic nature of God's healing—addressing both physical and spiritual needs. It serves as a precursor to the cleansing and redemption offered through Jesus Christ, who heals and restores all who come to Him in faith.

Persons / Places / Events
1. Naaman
A commander of the army of the king of Aram, who suffered from leprosy. His journey to healing is central to this passage.

2. Jordan River
The river where Naaman was instructed to wash himself seven times to be healed of his leprosy.

3. Elisha
The prophet of God who instructed Naaman to wash in the Jordan River for healing.

4. Leprosy
A serious skin disease that Naaman suffered from, symbolizing impurity and separation in biblical times.

5. Israel
The nation where the prophet Elisha resided, and where Naaman traveled to seek healing.
Teaching Points
Obedience to God's Word
Naaman's healing came through his obedience to the prophet's instructions. This teaches us the importance of following God's guidance, even when it seems simple or unconventional.

Humility and Faith
Naaman had to humble himself to follow the prophet's seemingly simple instructions. Our faith often requires humility and trust in God's ways over our own understanding.

God's Grace for All
Naaman, a non-Israelite, received God's healing, illustrating that God's grace and mercy extend to all who seek Him in faith.

Symbolism of Cleansing
The act of washing in the Jordan symbolizes spiritual cleansing and renewal, pointing to the transformative power of God's intervention in our lives.

Perseverance in Faith
Naaman's repeated dipping in the Jordan signifies perseverance in faith, encouraging believers to persist in their spiritual journeys despite initial doubts or challenges.
Bible Study Questions
1. How does Naaman's initial reaction to Elisha's instructions reflect our own struggles with pride and obedience?

2. In what ways does Naaman's healing account encourage us to trust in God's methods, even when they seem simple or unexpected?

3. How can Naaman's experience of healing and cleansing be related to the concept of spiritual renewal in the New Testament?

4. What does Naaman's account teach us about God's willingness to extend grace beyond cultural and national boundaries?

5. How can we apply the principle of perseverance in faith, as demonstrated by Naaman's seven dips in the Jordan, to our own spiritual challenges today?
Connections to Other Scriptures
Luke 4:27
Jesus references Naaman's healing to illustrate God's grace extending beyond Israel.

John 9:7
The healing of the blind man at the Pool of Siloam parallels Naaman's obedience and subsequent healing.

James 5:14-15
The call for the sick to seek prayer and anointing, emphasizing faith and obedience in healing.

Hebrews 11:6
Highlights the necessity of faith to please God, as demonstrated by Naaman's eventual obedience.

Psalm 51:7
David's plea for cleansing, symbolically similar to Naaman's physical cleansing.
God's Plan of SalvationH. C. Williams.2 Kings 5:14
Naaman's CureJ. Dickerson Davies, M. A.2 Kings 5:14
The Cure of NaamanJ. Feather.2 Kings 5:14
Alloy in GrandeurMatthew Henry.2 Kings 5:1-19
Greatness Secondary to Goodness2 Kings 5:1-19
NaamanCanon Hutchings.2 Kings 5:1-19
Naaman the SyrianF. Whitfield, M. A.2 Kings 5:1-19
Naaman, the LeperC. Bullock.2 Kings 5:1-19
Naaman, the SyrianM. G. Pearse.2 Kings 5:1-19
Namman the SyrianMonday Club Sermons2 Kings 5:1-19
Some Modern Lessons from an Ancient StoryHomiletic Review2 Kings 5:1-19
The Buts of LifeJ. Greenhough, M. A.2 Kings 5:1-19
The Conquest of DisadvantagesH. H. Henson, B. D.2 Kings 5:1-19
The Fruits of AdversityE. F. Chapman, M. A.2 Kings 5:1-19
The History of Naaman's Disease and CureHomilist2 Kings 5:1-19
The Method of GraceW. Mincher.2 Kings 5:1-19
History of Naaman's Disease and CureD. Thomas 2 Kings 5:1-27
Naaman the SyrianC.H. Irwin 2 Kings 5:4-19
The Story of Naaman: 2. the Suggestive CureJ. Orr 2 Kings 5:8-19
People
Aram, Elisha, Gehazi, Naaman, Syrians
Places
Abana River, Damascus, Jordan River, Pharpar, Samaria, Syria
Topics
Boy, Child, Clean, Dipped, Dippeth, Flesh, Jordan, Plunged, Restored, Saying, Seven, Turn, Waters, Youth
Dictionary of Bible Themes
2 Kings 5:14

     5136   body
     5390   leprosy

2 Kings 5:1-14

     1416   miracles, nature of
     5298   doctors
     8131   guidance, results

2 Kings 5:8-14

     4260   rivers and streams

2 Kings 5:9-14

     7342   cleanliness

2 Kings 5:10-14

     1418   miracles, responses
     5333   healing

2 Kings 5:13-19

     6703   peace, divine OT

2 Kings 5:14-15

     1305   God, activity of

Library
Naaman's Wrath
'And Elisha sent a messenger unto Naaman, saying, Go and wash in Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean. 11. But Naaman was wroth, and went away.'--2 KINGS v. 10,11. These two figures are significant of much beyond themselves. Elisha the prophet is the bearer of a divine cure. Naaman, the great Syrian noble, is stricken with the disease that throughout the Old Testament is treated as a parable of sin and death. He was the commander-in-chief of the army
Alexander Maclaren—Expositions of Holy Scripture

Naaman's Imperfect Faith
'And he returned to the man of God, he and all his company, and came and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a blessing of thy servant. 16. But he said, As the Lord liveth, before whom I stand, I will receive none. And he urged him to take it; but he refused. 17. And Naaman said, Shall there not then, I pray thee, be given to thy servant two mules' burden of earth? for thy servant will henceforth
Alexander Maclaren—Expositions of Holy Scripture

Mr. Evil-Questioning Tried and Executed
Just listen to what Evil Questioning said to Naaman, and what Naaman said as the result of it. If I understand my text aright, it means just this: "What virtue can there be in water? Why should I be told to go and wash at all? I have washed many times and it never cured my leprosy. This dry disease is not so readily got rid of; but supposing there is some medical influence in water, why must I wash in Jordan? It is but a mere ditch, why can I not go and wash in some of my own rivers? We have medicinal
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

A Little Maid
BY THEODORE T. MUNGER [From "Lamps and Paths," by courtesy of Houghton, Mifflin & Co.] In old days we read of angels who came and took men by the hand, and led them away from the city of Destruction. We see no white-robed angels now; yet men are led away from threatening destruction: a hand is put into theirs, and they are gently guided toward a bright and calm land, so that they look no more backward; and the hand may be that of a little child.--GEORGE ELIOT As aromatic plants bestow No spicy fragrance
Philip P. Wells—Bible Stories and Religious Classics

Gehazi
BY REV. J. MORGAN GIBBON "The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow."--2 KINGS v. 27. Elisha and Gehazi were master and man. They were more. They were almost father and son. Elisha calls him "my heart," just as Paul calls Onesimus his heart. Yet they parted so.--"He went out from his presence a leper." The punishment was terrible. Was it deserved? Had the master a right to pass this sentence?
George Milligan—Men of the Bible; Some Lesser-Known

Whether Christ's Genealogy is Suitably Traced by the Evangelists?
Objection 1: It would seem that Christ's genealogy is not suitably traced by the Evangelists. For it is written (Is. 53:8): "Who shall declare His generation?" Therefore Christ's genealogy should not have been set down. Objection 2: Further, one man cannot possibly have two fathers. But Matthew says that "Jacob begot Joseph, the husband of Mary": whereas Luke says that Joseph was the son of Heli. Therefore they contradict one another. Objection 3: Further, there seem to be divergencies between them
Saint Thomas Aquinas—Summa Theologica

Whether Christ was Baptized at a Fitting Time?
Objection 1: It would seem that Christ was baptized at an unfitting time. For Christ was baptized in order that He might lead others to baptism by His example. But it is commendable that the faithful of Christ should be baptized, not merely before their thirtieth year, but even in infancy. Therefore it seems that Christ should not have been baptized at the age of thirty. Objection 2: Further, we do not read that Christ taught or worked miracles before being baptized. But it would have been more profitable
Saint Thomas Aquinas—Summa Theologica

"Let any Man Come. "
[7] "In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto Me, and drink. He that believeth on Me, as the Scripture hath said, out of his belly shall flow rivers of living water."--John 7:37-38. THE text which heads this paper contains one of those mighty sayings of Christ which deserve to be printed in letters of gold. All the stars in heaven are bright and beautiful; yet even a child can see that "one star differeth from another in glory"
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

Links
2 Kings 5:14 NIV
2 Kings 5:14 NLT
2 Kings 5:14 ESV
2 Kings 5:14 NASB
2 Kings 5:14 KJV

2 Kings 5:14 Commentaries

Bible Hub
2 Kings 5:13
Top of Page
Top of Page