Are not the Abanah and Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not have washed in them and been cleansed?" So he turned and went away in a rage. Are not Abana and PharparThese rivers, Abana and Pharpar, are significant geographical features in the region of Damascus, Syria. Historically, these rivers were known for their clear and abundant waters, which were vital for the fertility and prosperity of the area. The mention of these rivers highlights Naaman's pride and his attachment to his homeland's natural resources. In a spiritual sense, this reflects the human tendency to rely on familiar and worldly solutions rather than seeking divine intervention. The Hebrew root of these names suggests strength and fruitfulness, which Naaman mistakenly equates with spiritual cleansing. the rivers of Damascus Damascus, one of the oldest continuously inhabited cities in the world, was a center of power and culture in the ancient Near East. The rivers of Damascus symbolize the earthly wisdom and strength that often stand in contrast to the humble obedience God requires. Naaman's reference to these rivers underscores his initial misunderstanding of God's ways, which often defy human logic and expectations. The historical context of Damascus as a powerful city-state adds to Naaman's sense of superiority and entitlement. better than all the waters of Israel? This phrase reveals Naaman's skepticism and prejudice against the seemingly insignificant Jordan River. The comparison reflects a common human error: valuing things based on outward appearances rather than their spiritual significance. The waters of Israel, particularly the Jordan River, hold deep spiritual meaning as a place of God's miraculous works, such as the crossing of the Israelites into the Promised Land and the baptism of Jesus. Naaman's question challenges us to see beyond the physical and recognize the spiritual power of God's chosen means. Could I not wash in them and be cleansed? Naaman's rhetorical question exposes his misunderstanding of the nature of God's healing. He assumes that physical cleansing can be achieved through any water, missing the point that it is God's command and presence that bring true healing. This reflects a broader theological truth: salvation and cleansing come not through human effort or logic but through obedience to God's word. The Hebrew concept of "cleansing" here is not just physical but also spiritual, pointing to the deeper purification that God offers. So he turned and went away in a rage Naaman's reaction of rage is a powerful illustration of human pride and resistance to God's ways. His anger stems from unmet expectations and wounded pride, common barriers to faith and obedience. This moment in the narrative serves as a turning point, highlighting the need for humility and submission to God's will. Naaman's initial response is a cautionary tale about the dangers of letting pride and anger cloud our judgment and prevent us from receiving God's blessings. Persons / Places / Events 1. NaamanA commander of the army of the king of Aram, who was a valiant soldier but suffered from leprosy. His account is central to this passage as he seeks healing from the prophet Elisha. 2. ElishaA prophet in Israel who instructs Naaman to wash in the Jordan River to be healed of his leprosy. His role is pivotal as a representative of God's power and authority. 3. Abana and PharparRivers in Damascus, mentioned by Naaman as superior to the Jordan River. These rivers symbolize Naaman's pride and his initial misunderstanding of God's ways. 4. Jordan RiverThe river in Israel where Elisha instructs Naaman to wash. It represents God's chosen means of healing, emphasizing obedience and faith over human reasoning. 5. DamascusThe capital of Aram (modern-day Syria), representing Naaman's homeland and his initial perspective that his own resources were superior to those of Israel. Teaching Points Obedience Over PrideNaaman's account teaches us that God's instructions may not always align with our expectations or logic. True healing and blessing come through humble obedience. God's Ways Are Not Our WaysThe choice of the Jordan River over the rivers of Damascus illustrates that God's methods often challenge human wisdom. Trusting in God's plan requires faith beyond our understanding. The Power of HumilityNaaman's eventual submission to Elisha's instructions demonstrates the power of humility in receiving God's grace and healing. Faith in ActionNaaman's healing required him to act on his faith by washing in the Jordan. Our faith is often demonstrated through our actions in response to God's word. God's Universal GraceNaaman, a foreigner, receives healing, showing that God's grace extends beyond the boundaries of Israel. This foreshadows the inclusive nature of the Gospel. Bible Study Questions 1. How does Naaman's initial reaction to Elisha's instructions reflect our own struggles with pride and self-reliance? 2. In what ways can we apply the lesson of obedience from Naaman's account to our own lives, especially when God's instructions seem illogical? 3. How does the account of Naaman illustrate the principle found in James 4:6 about humility and grace? 4. What are some "Jordan Rivers" in our lives where God is calling us to step out in faith and obedience? 5. How does Naaman's healing as a foreigner prefigure the New Testament message of salvation being available to all people? Connections to Other Scriptures John 9:7The account of Jesus healing the blind man by instructing him to wash in the Pool of Siloam. This connection highlights the theme of obedience to God's specific instructions for healing. 1 Corinthians 1:27-29Paul speaks about God choosing the foolish things of the world to shame the wise. This passage connects to Naaman's account by illustrating how God's ways often defy human logic and pride. James 4:6This verse speaks about God opposing the proud but giving grace to the humble. Naaman's initial pride and eventual humility are mirrored in this teaching. God's Method of Healing Offensive to the Pride of Man | Skeletons of Sermon | 2 Kings 5:12 | God's Way and Ours | W. Clarkson, B. A. | 2 Kings 5:12 | Mr. Evil Questioning Tried and Executed | Spurgeon, Charles Haddon | 2 Kings 5:12 | Mr. Evil-Questioning Tried and Executed | Charles Haddon Spurgeon | 2 Kings 5:12 | Saved in an Irregular Way | D. L. Moody. | 2 Kings 5:12 | Submission to God's Way of Salvation | | 2 Kings 5:12 | Alloy in Grandeur | Matthew Henry. | 2 Kings 5:1-19 | Greatness Secondary to Goodness | | 2 Kings 5:1-19 | Naaman | Canon Hutchings. | 2 Kings 5:1-19 | Naaman the Syrian | F. Whitfield, M. A. | 2 Kings 5:1-19 | Naaman, the Leper | C. Bullock. | 2 Kings 5:1-19 | Naaman, the Syrian | M. G. Pearse. | 2 Kings 5:1-19 | Namman the Syrian | Monday Club Sermons | 2 Kings 5:1-19 | Some Modern Lessons from an Ancient Story | Homiletic Review | 2 Kings 5:1-19 | The Buts of Life | J. Greenhough, M. A. | 2 Kings 5:1-19 | The Conquest of Disadvantages | H. H. Henson, B. D. | 2 Kings 5:1-19 | The Fruits of Adversity | E. F. Chapman, M. A. | 2 Kings 5:1-19 | The History of Naaman's Disease and Cure | Homilist | 2 Kings 5:1-19 | The Method of Grace | W. Mincher. | 2 Kings 5:1-19 | History of Naaman's Disease and Cure | D. Thomas | 2 Kings 5:1-27 | Naaman the Syrian | C.H. Irwin | 2 Kings 5:4-19 | The Story of Naaman: 2. the Suggestive Cure | J. Orr | 2 Kings 5:8-19 | Dangers of Preconception | J. L. Elderdice. | 2 Kings 5:11-12 | Divine Prescriptions Must be Heeded | | 2 Kings 5:11-12 | I Thought | Spurgeon, Charles Haddon | 2 Kings 5:11-12 | Man's Thoughts and God's Thoughts | J. R. Macduff, D. D. | 2 Kings 5:11-12 | Misconception as to What is Primary | | 2 Kings 5:11-12 | Pride Must Give Way | J. Robertson. | 2 Kings 5:11-12 | Pride Overcoming Want | A. Maclaren, D. D. | 2 Kings 5:11-12 | Seeking Entrance At the Wrong Door | | 2 Kings 5:11-12 | Superior Sinners | Henry Varley. | 2 Kings 5:11-12 | The Commonplace | G. H. Morrison, M. A. | 2 Kings 5:11-12 | The Danger of Preconceptions | J. Parker, D. D. | 2 Kings 5:11-12 | The Syrian Leper | Homilist | 2 Kings 5:11-12 | The Two Roads | Alexander Maclaren, D. D. | 2 Kings 5:11-12 | What Bars the Way | Alex. Whyte, D. D. | 2 Kings 5:11-12 |
People Aram, Elisha, Gehazi, Naaman, SyriansPlaces Abana River, Damascus, Jordan River, Pharpar, Samaria, SyriaTopics Abana, Aba'na, Abanah, Amanah, Aren't, Better, Clean, Cleansed, Couldn't, Damascus, Fury, Pharpar, Rage, Rivers, Turneth, Turning, Wash, Washed, Waters, WrathDictionary of Bible Themes 2 Kings 5:12 4260 rivers and streams 2 Kings 5:1-14 1416 miracles, nature of 5298 doctors 8131 guidance, results 2 Kings 5:8-14 4260 rivers and streams 2 Kings 5:9-14 7342 cleanliness 2 Kings 5:10-14 1418 miracles, responses 5333 healing 2 Kings 5:11-12 5876 helpfulness Library Naaman's Wrath 'And Elisha sent a messenger unto Naaman, saying, Go and wash in Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean. 11. But Naaman was wroth, and went away.'--2 KINGS v. 10,11. These two figures are significant of much beyond themselves. Elisha the prophet is the bearer of a divine cure. Naaman, the great Syrian noble, is stricken with the disease that throughout the Old Testament is treated as a parable of sin and death. He was the commander-in-chief of the army … Alexander Maclaren—Expositions of Holy ScriptureNaaman's Imperfect Faith 'And he returned to the man of God, he and all his company, and came and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a blessing of thy servant. 16. But he said, As the Lord liveth, before whom I stand, I will receive none. And he urged him to take it; but he refused. 17. And Naaman said, Shall there not then, I pray thee, be given to thy servant two mules' burden of earth? for thy servant will henceforth … Alexander Maclaren—Expositions of Holy Scripture Mr. Evil-Questioning Tried and Executed Just listen to what Evil Questioning said to Naaman, and what Naaman said as the result of it. If I understand my text aright, it means just this: "What virtue can there be in water? Why should I be told to go and wash at all? I have washed many times and it never cured my leprosy. This dry disease is not so readily got rid of; but supposing there is some medical influence in water, why must I wash in Jordan? It is but a mere ditch, why can I not go and wash in some of my own rivers? We have medicinal … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860 A Little Maid BY THEODORE T. MUNGER [From "Lamps and Paths," by courtesy of Houghton, Mifflin & Co.] In old days we read of angels who came and took men by the hand, and led them away from the city of Destruction. We see no white-robed angels now; yet men are led away from threatening destruction: a hand is put into theirs, and they are gently guided toward a bright and calm land, so that they look no more backward; and the hand may be that of a little child.--GEORGE ELIOT As aromatic plants bestow No spicy fragrance … Philip P. Wells—Bible Stories and Religious Classics Gehazi BY REV. J. MORGAN GIBBON "The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow."--2 KINGS v. 27. Elisha and Gehazi were master and man. They were more. They were almost father and son. Elisha calls him "my heart," just as Paul calls Onesimus his heart. Yet they parted so.--"He went out from his presence a leper." The punishment was terrible. Was it deserved? Had the master a right to pass this sentence? … George Milligan—Men of the Bible; Some Lesser-Known Whether Christ's Genealogy is Suitably Traced by the Evangelists? Objection 1: It would seem that Christ's genealogy is not suitably traced by the Evangelists. For it is written (Is. 53:8): "Who shall declare His generation?" Therefore Christ's genealogy should not have been set down. Objection 2: Further, one man cannot possibly have two fathers. But Matthew says that "Jacob begot Joseph, the husband of Mary": whereas Luke says that Joseph was the son of Heli. Therefore they contradict one another. Objection 3: Further, there seem to be divergencies between them … Saint Thomas Aquinas—Summa Theologica Whether Christ was Baptized at a Fitting Time? Objection 1: It would seem that Christ was baptized at an unfitting time. For Christ was baptized in order that He might lead others to baptism by His example. But it is commendable that the faithful of Christ should be baptized, not merely before their thirtieth year, but even in infancy. Therefore it seems that Christ should not have been baptized at the age of thirty. Objection 2: Further, we do not read that Christ taught or worked miracles before being baptized. But it would have been more profitable … Saint Thomas Aquinas—Summa Theologica "Let any Man Come. " [7] "In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto Me, and drink. He that believeth on Me, as the Scripture hath said, out of his belly shall flow rivers of living water."--John 7:37-38. THE text which heads this paper contains one of those mighty sayings of Christ which deserve to be printed in letters of gold. All the stars in heaven are bright and beautiful; yet even a child can see that "one star differeth from another in glory" … John Charles Ryle—The Upper Room: Being a Few Truths for the Times Kings The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.), … John Edgar McFadyen—Introduction to the Old Testament Links 2 Kings 5:12 NIV2 Kings 5:12 NLT2 Kings 5:12 ESV2 Kings 5:12 NASB2 Kings 5:12 KJV
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