2 Kings 21:9
But the people did not listen and Manasseh led them astray, so that they did greater evil than the nations that the LORD had destroyed before the Israelites.
But the people did not listen
This phrase highlights the persistent disobedience of the Israelites. The Hebrew root for "listen" is "שָׁמַע" (shama), which implies not just hearing but also obeying. The Israelites' failure to heed God's commands reflects a recurring theme in their history, where despite numerous warnings and prophets sent by God, they chose to ignore divine guidance. This disobedience is a stark reminder of the human tendency to stray from God's path, emphasizing the need for vigilance and faithfulness in one's spiritual journey.

and Manasseh led them astray
Manasseh, the son of Hezekiah, is one of the most notorious kings of Judah. The Hebrew word for "led astray" is "תָּעָה" (ta'ah), meaning to wander or err. Manasseh's reign is marked by idolatry and the reversal of his father's reforms. His leadership led the people into practices that were abominable in the sight of God, such as idol worship and child sacrifice. This serves as a cautionary tale about the influence of leadership and the responsibility of those in power to guide their people towards righteousness.

to do more evil
The phrase "more evil" underscores the severity of the sins committed under Manasseh's rule. The Hebrew word for "evil" is "רַע" (ra), which encompasses wickedness, harm, and moral corruption. Manasseh's actions were not only a personal failing but also led the nation into deeper sin than even the pagan nations around them. This comparison highlights the gravity of their transgressions and the extent to which they had fallen from God's standards.

than the nations the LORD had destroyed before the Israelites
This reference to the nations destroyed by the LORD serves as a historical reminder of God's judgment against sin. The Canaanite nations were removed from the land due to their abominable practices, as detailed in Leviticus 18 and Deuteronomy 9. The Israelites, who were meant to be a holy people set apart for God, had now surpassed these nations in wickedness. This serves as a sobering reminder of the consequences of turning away from God and the importance of maintaining a covenant relationship with Him.

Persons / Places / Events
1. Manasseh
King of Judah, son of Hezekiah, known for his idolatrous practices and leading Judah into sin.

2. Judah
The southern kingdom of Israel, where Manasseh reigned as king.

3. The LORD
The God of Israel, who had previously driven out the nations before the Israelites due to their wickedness.

4. The Nations
Refers to the Canaanite nations that were dispossessed by the Israelites under Joshua's leadership due to their abominable practices.

5. The Israelites
The chosen people of God, who were supposed to follow His commandments and be a light to the nations.
Teaching Points
The Influence of Leadership
Manasseh's reign demonstrates the powerful influence leaders have over their people. Leaders are called to guide others toward righteousness, not lead them astray.

The Consequences of Idolatry
Idolatry leads to moral and spiritual decay. As believers, we must guard against allowing anything to take the place of God in our lives.

The Importance of Listening to God
The people of Judah did not listen to God’s warnings. We must be attentive to God’s Word and responsive to His guidance.

The Danger of Complacency
Judah's descent into greater evil than the nations before them warns against becoming complacent in our faith and moral standards.

Repentance and Restoration
Despite Manasseh's evil, God’s grace allows for repentance and restoration. We should never underestimate the power of turning back to God.
Bible Study Questions
1. How does Manasseh's leadership compare to that of his father, Hezekiah, and what lessons can we learn about the impact of leadership on a community?

2. In what ways can modern believers guard against the influence of idolatry in their own lives?

3. How does the account of Manasseh illustrate the importance of listening to and obeying God's Word?

4. What are some practical steps we can take to ensure we do not become complacent in our spiritual walk?

5. How can the themes of repentance and restoration in Manasseh's account encourage us in our personal faith journey?
Connections to Other Scriptures
Deuteronomy 18:9-14
This passage warns the Israelites against adopting the detestable practices of the nations they were to dispossess, highlighting the seriousness of Manasseh's actions.

2 Chronicles 33:1-9
Provides a parallel account of Manasseh's reign, emphasizing his idolatry and the resulting consequences for Judah.

Jeremiah 15:4
References the judgment that would come upon Judah because of Manasseh's sins, showing the long-term impact of his leadership.

Romans 1:21-32
Describes the downward spiral of those who reject God, paralleling the moral decline of Judah under Manasseh.

1 Kings 14:22-24
Discusses the sins of Judah under King Rehoboam, providing a historical context for the recurring theme of idolatry and disobedience.
ManassehChristian Observer2 Kings 21:1-16
Manasseh's Wicked ReignC.H. Irwin 2 Kings 21:1-16
Saints Made Only of Unfavourable Material2 Kings 21:1-16
The Reaction Under ManassehJ. Orr 2 Kings 21:1-9, 16
Manasseh; Or, the Material and Moral in Human LifeD. Thomas 2 Kings 21:1-18
People
Ahab, Amon, Amorites, David, Haruz, Hephzibah, Hezekiah, Israelites, Josiah, Manasseh, Meshullemeth, Solomon, Uzza
Places
Egypt, Jerusalem, Jotbah, Samaria, Uzza
Topics
Astray, Causeth, Destroyed, Destruction, Didn't, Ear, Err, Evil, Hearken, Hearkened, Israelites, Led, Listen, Manasseh, Manas'seh, Nations, Presence, Seduced, Sons
Dictionary of Bible Themes
2 Kings 21:9

     8126   guidance, need for
     8739   evil, examples of
     8840   unfaithfulness, to God

2 Kings 21:1-9

     5714   men

2 Kings 21:1-26

     5366   king

2 Kings 21:2-16

     7245   Judah, kingdom of

2 Kings 21:9-26

     4125   Satan, agents of

Library
The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

The Sins of Communities Noted and Punished.
"Verily I say unto you, All these things shall come upon this generation." This is predicated of the judgments of God on those who had shed the blood of his saints. The Savior declares that all the righteous blood which had been shed on the earth from that of Abel down to the gospel day, should come on that generation! But is not this unreasonable and contrary to the Scriptures? "Far be wickedness from God and iniquity from the Almighty. For the work of man shall be render unto him, and cause every
Andrew Lee et al—Sermons on Various Important Subjects

Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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