2 Kings 17:10
They set up for themselves sacred pillars and Asherah poles on every high hill and under every green tree.
They set up for themselves
This phrase indicates a deliberate and personal action by the people of Israel. The Hebrew root word for "set up" is "נָצַב" (natsab), which means to stand, station, or establish. This suggests a conscious decision to establish these objects of worship, reflecting a turning away from the worship of Yahweh. Historically, this action represents a significant departure from the covenantal relationship that Israel was supposed to maintain with God, highlighting their rebellion and the influence of surrounding pagan cultures.

sacred pillars
The term "sacred pillars" comes from the Hebrew word "מַצֵּבָה" (matzevah), which refers to stone monuments or standing stones often used in ancient Near Eastern religious practices. These pillars were typically erected as symbols of worship or memorials to deities. In the context of Israel, their erection was a direct violation of God's commandments, as seen in Exodus 23:24, where God explicitly forbids the making of such idols. This act symbolizes the syncretism and idolatry that plagued Israel, leading to their eventual downfall.

and Asherah poles
"Asherah poles" are linked to the worship of Asherah, a Canaanite goddess associated with fertility and motherhood. The Hebrew word "אֲשֵׁרָה" (Asherah) refers to wooden objects or trees used in her worship. These poles were often placed near altars and were considered abominations in the sight of God, as they represented the adoption of pagan practices. The presence of Asherah poles signifies the extent to which Israel had embraced the idolatrous customs of their neighbors, forsaking their unique identity as God's chosen people.

on every high hill
The phrase "on every high hill" indicates the widespread nature of this idolatry. High places were commonly used in ancient religious practices as they were thought to be closer to the gods. The Hebrew word "גָּבַהּ" (gabhah) means high or exalted, and these locations were often chosen for their perceived spiritual significance. The use of high places for idol worship was a direct affront to God, who had designated specific places for worship, such as the temple in Jerusalem. This widespread idolatry reflects the pervasive spiritual decline of Israel.

and under every green tree
The phrase "under every green tree" suggests the ubiquity and accessibility of these idolatrous practices. The Hebrew word "עֵץ" (ets) means tree, and green trees were often associated with fertility and life in ancient cultures. By setting up idols under these trees, the Israelites were engaging in practices that were not only contrary to God's commands but also deeply ingrained in the pagan rituals of the time. This imagery underscores the depth of Israel's apostasy, as they turned to nature and creation rather than the Creator for their spiritual needs.

Persons / Places / Events
1. Israelites
The people of the Northern Kingdom of Israel who are being addressed in this passage. They are engaging in idolatrous practices.

2. Sacred Pillars
These are stone structures set up as objects of worship, often associated with pagan religious practices.

3. Asherah Poles
Wooden symbols representing the goddess Asherah, commonly used in Canaanite religion and adopted by the Israelites in their idolatry.

4. High Hills
Elevated places where the Israelites set up altars and idols, contrary to God's command to worship Him alone.

5. Green Trees
Locations often associated with fertility rites and idolatrous worship practices.
Teaching Points
Idolatry's Subtle Infiltration
Idolatry often begins subtly, with small compromises that lead to larger acts of disobedience. Believers must guard their hearts against anything that takes the place of God.

The Danger of Cultural Assimilation
The Israelites adopted the practices of surrounding nations, leading to their downfall. Christians today must be cautious not to conform to worldly values that contradict biblical teachings.

The Importance of Obedience
God's commands regarding worship are clear and non-negotiable. Obedience to His Word is essential for maintaining a right relationship with Him.

The Call to Spiritual Purity
Just as the Israelites were called to destroy idols, believers are called to remove anything in their lives that hinders their relationship with God.

The Consequences of Disobedience
The idolatry of the Israelites led to their exile. Disobedience to God has serious consequences, both spiritually and practically.
Bible Study Questions
1. What are some modern-day "sacred pillars" or "Asherah poles" that can distract us from worshiping God alone?

2. How can we identify and remove idols in our own lives, following the example of God's commands in Exodus 34:13 and Deuteronomy 12:2-3?

3. In what ways might cultural influences lead us away from biblical truth, and how can we guard against this?

4. How does the account of Israel's idolatry in 2 Kings 17:10 serve as a warning for us today?

5. Reflect on a time when disobedience to God led to negative consequences in your life. What did you learn from that experience, and how can it help you make better choices in the future?
Connections to Other Scriptures
Exodus 34:13
This verse commands the Israelites to tear down altars, smash sacred stones, and cut down Asherah poles, highlighting the direct disobedience in 2 Kings 17:10.

Deuteronomy 12:2-3
These verses instruct the Israelites to destroy all the places where the nations worship their gods, emphasizing the need for purity in worship.

Jeremiah 3:6
This passage uses the imagery of high hills and green trees to describe Israel's unfaithfulness, reinforcing the theme of idolatry.

1 Kings 14:23
This verse describes similar practices in Judah, showing that idolatry was a widespread issue among God's people.
Captivity and its CauseC.H. Irwin 2 Kings 17:6-23
Review of the History of IsraelJ. Orr 2 Kings 17:7-23
A Great Privilege, Wickedness, and RuinDavid Thomas, D. D.2 Kings 17:7-25
Confirmed Sinners Learn not from the PastW. L. Watkinson.2 Kings 17:7-25
Following Others in SinW. L. Watkinson.2 Kings 17:7-25
The Need of Obedience to God's Laws2 Kings 17:7-25
A Great Privilege, Wickedness, and RuinD. Thomas 2 Kings 17:9-23
People
Adrammelech, Ahaz, Anammelech, Avites, Avvites, David, Elah, Hoshea, Israelites, Jacob, Jeroboam, Nebat, Pharaoh, Sepharvites, Shalmaneser
Places
Assyria, Avva, Babylon, Bethel, Cuth, Cuthah, Egypt, Gozan, Habor River, Halah, Hamath, Samaria, Sepharvaim
Topics
Asherah, Asherahs, Asherim, Ashe'rim, Columns, Green, Groves, Height, Hill, Images, Leafy, Pillars, Poles, Sacred, Shrines, Spreading, Standing-pillars, Stone, Stones, Themselves, Tree, Wood
Dictionary of Bible Themes
2 Kings 17:10

     4245   hills
     4366   stones
     7442   shrine

2 Kings 17:3-18

     7560   Samaritans, the

2 Kings 17:3-23

     7233   Israel, northern kingdom

2 Kings 17:6-23

     6659   freedom, acts in OT

2 Kings 17:7-20

     8705   apostasy, in OT

2 Kings 17:7-23

     6026   sin, judgment on

Library
Divided Worship
'These nations feared the Lord, and served their own gods.'--2 KINGS xvii. 33. The kingdom of Israel had come to its fated end. Its king and people had been carried away captives in accordance with the cruel policy of the great Eastern despotisms, which had so much to do with weakening them by their very conquests. The land had lain desolate and uncultivated for many years, savage beasts had increased in the untilled solitudes, even as weeds and nettles grew in the gardens and vineyards of Samaria.
Alexander Maclaren—Expositions of Holy Scripture

A Kingdom's Epitaph
'In the ninth year of Hoshea the king of Assyria took Samaria, and carried Israel away into Assyria, and placed them in Halah and in Habor by the river of Gozan, and in the cities of the Medes. 7. For so it was, that the children of Israel had sinned against the Lord their God, which had brought them up out of the land of Egypt, from under the hand of Pharaoh king of Egypt, and had feared other gods, 8. And walked in the statutes of the heathen, whom the Lord cast out from before the children of
Alexander Maclaren—Expositions of Holy Scripture

September the Eleventh a Fatal Divorce
"They feared the Lord, and served their own gods." --2 KINGS xvii. 24-34. And that is an old-world record, but it is quite a modern experience. The kinsmen of these ancient people are found in our own time. Men still fear one God and serve another. But something is vitally wrong when men can divorce their fear from their obedience. And the beginning of the wrong is in the fear itself. "Fear," as used in this passage, is a counterfeit coin, which does not ring true to the truth. It means only the
John Henry Jowett—My Daily Meditation for the Circling Year

Upon Our Lord's SermonOn the Mount
Discourse 9 "No man can serve two masters; For either he will hate the one, and love the other; or else he will hold to the one and despise the other. Ye cannot serve God and mammon. "Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? Behold the fowls of the air: For they sow not, neither do they reap, nor gather into barns; yet your heavenly Father
John Wesley—Sermons on Several Occasions

Mongrel Religion
I. I shall first call your attention to THE NATURE OF THIS Mongrel Religion. It had its good and bad points, for it wore a double face. These people were not infidels. Far from it: "they feared the Lord." They did not deny the existence, or the power, or the rights of the great God of Israel, whose name is Jehovah. They had not the pride of Pharaoh who said, "Who is Jehovah that I should obey his voice?" They were not like those whom David calls "fools," who said in their hearts, "There is no God."
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 27: 1881

Building in Troublous Times
'Now when the adversaries of Judah and Benjamin heard that the children of the captivity builded the temple unto the Lord God of Israel; 2. Then they came to Zerubbabel, and to the chief of the fathers, and said unto them, Let us build with you: for we seek your God, as ye do; and we do sacrifice unto Him since the days of Esar-haddon king of Assur, which brought us up hither. 3. But Zerubbabel, and Joshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do
Alexander Maclaren—Expositions of Holy Scripture

Profession and Practice.
18th Sunday after Trinity. S. Matt. xxii. 42. "What think ye of Christ?" INTRODUCTION.--Many men are Christians neither in understanding nor in heart. Some are Christians in heart, and not in understanding. Some in understanding, and not in heart, and some are Christians in both. If I were to go into a Temple of the Hindoos, or into a Synagogue of the Jews, and were to ask, "What think ye of Christ?" the people there would shake their heads and deny that He is God, and reject His teaching. The
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

The Original Text and Its History.
1. The original language of the Old Testament is Hebrew, with the exception of certain portions of Ezra and Daniel and a single verse of Jeremiah, (Ezra 4:8-6:18; 7:12-26; Dan. 2:4, from the middle of the verse to end of chap. 7; Jer. 10:11,) which are written in the cognate Chaldee language. The Hebrew belongs to a stock of related languages commonly called Shemitic, because spoken mainly by the descendants of Shem. Its main divisions are: (1,) the Arabic, having its original seat in the
E. P. Barrows—Companion to the Bible

The Prophet Hosea.
GENERAL PRELIMINARY REMARKS. That the kingdom of Israel was the object of the prophet's ministry is so evident, that upon this point all are, and cannot but be, agreed. But there is a difference of opinion as to whether the prophet was a fellow-countryman of those to whom he preached, or was called by God out of the kingdom of Judah. The latter has been asserted with great confidence by Maurer, among others, in his Observ. in Hos., in the Commentat. Theol. ii. i. p. 293. But the arguments
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

Of the Power of Making Laws. The Cruelty of the Pope and his Adherents, in this Respect, in Tyrannically Oppressing and Destroying Souls.
1. The power of the Church in enacting laws. This made a source of human traditions. Impiety of these traditions. 2. Many of the Papistical traditions not only difficult, but impossible to be observed. 3. That the question may be more conveniently explained, nature of conscience must be defined. 4. Definition of conscience explained. Examples in illustration of the definition. 5. Paul's doctrine of submission to magistrates for conscience sake, gives no countenance to the Popish doctrine of the obligation
John Calvin—The Institutes of the Christian Religion

A More Particular view of the Several Branches of the Christian Temper, by which the Reader May be Farther Assisted in Judging what He Is, And
1, 2. The importance of the case engages to a more particular survey what manner of spirit we are of.--3. Accordingly the Christian temper is described, by some general views of it, as a new and divine temper.--4. As resembling that of Christ.--5. And as engaging us to be spiritually minded, and to walk by faith.--6. A plan of the remainder.--7. In which the Christian temper is more particularly considered with regard to the blessed God: as including fear, affection, and obedience.--8, 9. Faith and
Philip Doddridge—The Rise and Progress of Religion in the Soul

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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