2 Kings 17:9
The Israelites secretly did things against the LORD their God that were not right. From watchtower to fortified city, they built high places in all their cities.
The Israelites secretly did things
The phrase "The Israelites secretly did things" indicates a deliberate attempt to hide actions from God, reflecting a profound misunderstanding of His omniscience. The Hebrew root for "secretly" (חָפַשׂ, chaphas) implies a covering or concealment, suggesting that the Israelites were aware of their wrongdoing. This highlights the deceitfulness of sin and the human tendency to hide from God, reminiscent of Adam and Eve in Genesis 3:8. It serves as a reminder that nothing is hidden from God’s sight (Hebrews 4:13).

against the LORD their God
This phrase underscores the personal relationship between the Israelites and God, emphasizing the covenantal bond. The use of "LORD" (יהוה, Yahweh) is significant, as it is the personal name of God, denoting His eternal presence and faithfulness. The Israelites' actions were not just a breach of law but a betrayal of a personal relationship with their covenant God, who had delivered them from Egypt and given them the Promised Land.

that were not right
The phrase "that were not right" reflects moral and spiritual deviation. The Hebrew word for "right" (יָשָׁר, yashar) means straight or upright, indicating that their actions were crooked or perverse. This deviation from righteousness is a recurring theme in the history of Israel, highlighting the need for divine guidance and the human propensity to stray from God's path.

From watchtower to fortified city
This phrase illustrates the extent of Israel's idolatry, spanning from rural outposts ("watchtower") to urban centers ("fortified city"). It suggests that the corruption was widespread and systemic, affecting all levels of society. Archaeological findings have uncovered numerous high places throughout ancient Israel, confirming the biblical account of widespread idolatry. This serves as a warning of how sin can permeate every aspect of life if left unchecked.

they built for themselves high places
"High places" (בָּמוֹת, bamot) were elevated sites used for idol worship, often associated with Canaanite religious practices. The Israelites' construction of these sites indicates a syncretism, blending the worship of Yahweh with pagan rituals. This was a direct violation of God's command to worship Him alone (Exodus 20:3-5) and to destroy such places (Deuteronomy 12:2-3). It reflects the danger of compromising faith and the allure of cultural assimilation.

in all their cities
The phrase "in all their cities" emphasizes the pervasive nature of the Israelites' apostasy. It was not confined to a single location but was a national issue. This widespread idolatry led to the eventual downfall of the Northern Kingdom, as God allowed the Assyrians to conquer them as a consequence of their unfaithfulness. It serves as a sobering reminder of the consequences of turning away from God and the importance of national repentance and revival.

Persons / Places / Events
1. The Israelites
The chosen people of God, who were expected to follow His commandments and live according to His statutes. In this context, they are engaging in secretive and sinful practices.

2. The LORD their God
The covenant God of Israel, who delivered them from Egypt and gave them the Law through Moses. He is the one against whom the Israelites are sinning.

3. High Places
Elevated sites often used for idol worship and pagan rituals, contrary to the worship of Yahweh, which was to be centralized in Jerusalem.

4. Watchtower
A small, often isolated structure used for surveillance and protection, indicating that idol worship was pervasive even in remote areas.

5. Fortified City
A city with defensive structures, suggesting that idol worship was widespread and not limited to rural or isolated areas.
Teaching Points
The Danger of Secret Sin
Secret sins are often the most dangerous because they can lead to a hardened heart and a seared conscience. We must be vigilant in examining our lives for hidden sins and bring them into the light through confession and repentance.

The Pervasiveness of Idolatry
Idolatry can infiltrate every aspect of life, from the most isolated areas to the most fortified places. We must guard our hearts against modern forms of idolatry, such as materialism, power, and self-worship.

The Importance of Obedience
God desires obedience over sacrifice. The Israelites' disobedience in building high places shows a disregard for God's commands. We must strive to obey God's Word fully, not just in areas that are convenient or visible to others.

Community Accountability
The widespread nature of the Israelites' sin suggests a lack of accountability within the community. As believers, we should hold each other accountable and encourage one another to live according to God's standards.
Bible Study Questions
1. What are some "secret sins" that might be present in a believer's life today, and how can they be addressed in light of 2 Kings 17:9?

2. How does the concept of "high places" relate to modern-day idols, and what steps can we take to remove these from our lives?

3. In what ways can we ensure that our obedience to God is genuine and not just outwardly visible?

4. How can we foster a culture of accountability within our church or community to prevent the spread of sin?

5. Reflect on a time when you were tempted to compromise your faith. How can the lessons from 2 Kings 17:9 help you remain steadfast in future challenges?
Connections to Other Scriptures
Exodus 20:3-5
The Israelites' actions directly violate the first and second commandments, which prohibit having other gods and making idols.

Deuteronomy 12:2-4
God commands the Israelites to destroy all high places and not worship Him in the way the pagans worship their gods.

Jeremiah 7:9-10
This passage highlights the hypocrisy of the Israelites, who engage in idolatry and then come to the temple, believing they are safe.
Infatuation of SinJ. Parker, D. D.2 Kings 17:9
Captivity and its CauseC.H. Irwin 2 Kings 17:6-23
Review of the History of IsraelJ. Orr 2 Kings 17:7-23
A Great Privilege, Wickedness, and RuinDavid Thomas, D. D.2 Kings 17:7-25
Confirmed Sinners Learn not from the PastW. L. Watkinson.2 Kings 17:7-25
Following Others in SinW. L. Watkinson.2 Kings 17:7-25
The Need of Obedience to God's Laws2 Kings 17:7-25
A Great Privilege, Wickedness, and RuinD. Thomas 2 Kings 17:9-23
People
Adrammelech, Ahaz, Anammelech, Avites, Avvites, David, Elah, Hoshea, Israelites, Jacob, Jeroboam, Nebat, Pharaoh, Sepharvites, Shalmaneser
Places
Assyria, Avva, Babylon, Bethel, Cuth, Cuthah, Egypt, Gozan, Habor River, Halah, Hamath, Samaria, Sepharvaim
Topics
Build, Building, Built, Cities, Covertly, Fenced, Fortified, Impute, Moreover, Places, Secretly, Sons, Themselves, Tower, Town, Towns, Walled, Watchers, Watchmen, Watchmen's, Watchtower
Dictionary of Bible Themes
2 Kings 17:9

     5812   concealment
     5941   secrecy

2 Kings 17:3-18

     7560   Samaritans, the

2 Kings 17:3-23

     7233   Israel, northern kingdom

2 Kings 17:6-23

     6659   freedom, acts in OT

2 Kings 17:7-20

     8705   apostasy, in OT

2 Kings 17:7-23

     6026   sin, judgment on

Library
Divided Worship
'These nations feared the Lord, and served their own gods.'--2 KINGS xvii. 33. The kingdom of Israel had come to its fated end. Its king and people had been carried away captives in accordance with the cruel policy of the great Eastern despotisms, which had so much to do with weakening them by their very conquests. The land had lain desolate and uncultivated for many years, savage beasts had increased in the untilled solitudes, even as weeds and nettles grew in the gardens and vineyards of Samaria.
Alexander Maclaren—Expositions of Holy Scripture

A Kingdom's Epitaph
'In the ninth year of Hoshea the king of Assyria took Samaria, and carried Israel away into Assyria, and placed them in Halah and in Habor by the river of Gozan, and in the cities of the Medes. 7. For so it was, that the children of Israel had sinned against the Lord their God, which had brought them up out of the land of Egypt, from under the hand of Pharaoh king of Egypt, and had feared other gods, 8. And walked in the statutes of the heathen, whom the Lord cast out from before the children of
Alexander Maclaren—Expositions of Holy Scripture

September the Eleventh a Fatal Divorce
"They feared the Lord, and served their own gods." --2 KINGS xvii. 24-34. And that is an old-world record, but it is quite a modern experience. The kinsmen of these ancient people are found in our own time. Men still fear one God and serve another. But something is vitally wrong when men can divorce their fear from their obedience. And the beginning of the wrong is in the fear itself. "Fear," as used in this passage, is a counterfeit coin, which does not ring true to the truth. It means only the
John Henry Jowett—My Daily Meditation for the Circling Year

Upon Our Lord's SermonOn the Mount
Discourse 9 "No man can serve two masters; For either he will hate the one, and love the other; or else he will hold to the one and despise the other. Ye cannot serve God and mammon. "Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? Behold the fowls of the air: For they sow not, neither do they reap, nor gather into barns; yet your heavenly Father
John Wesley—Sermons on Several Occasions

Mongrel Religion
I. I shall first call your attention to THE NATURE OF THIS Mongrel Religion. It had its good and bad points, for it wore a double face. These people were not infidels. Far from it: "they feared the Lord." They did not deny the existence, or the power, or the rights of the great God of Israel, whose name is Jehovah. They had not the pride of Pharaoh who said, "Who is Jehovah that I should obey his voice?" They were not like those whom David calls "fools," who said in their hearts, "There is no God."
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 27: 1881

Building in Troublous Times
'Now when the adversaries of Judah and Benjamin heard that the children of the captivity builded the temple unto the Lord God of Israel; 2. Then they came to Zerubbabel, and to the chief of the fathers, and said unto them, Let us build with you: for we seek your God, as ye do; and we do sacrifice unto Him since the days of Esar-haddon king of Assur, which brought us up hither. 3. But Zerubbabel, and Joshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do
Alexander Maclaren—Expositions of Holy Scripture

Profession and Practice.
18th Sunday after Trinity. S. Matt. xxii. 42. "What think ye of Christ?" INTRODUCTION.--Many men are Christians neither in understanding nor in heart. Some are Christians in heart, and not in understanding. Some in understanding, and not in heart, and some are Christians in both. If I were to go into a Temple of the Hindoos, or into a Synagogue of the Jews, and were to ask, "What think ye of Christ?" the people there would shake their heads and deny that He is God, and reject His teaching. The
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

The Original Text and Its History.
1. The original language of the Old Testament is Hebrew, with the exception of certain portions of Ezra and Daniel and a single verse of Jeremiah, (Ezra 4:8-6:18; 7:12-26; Dan. 2:4, from the middle of the verse to end of chap. 7; Jer. 10:11,) which are written in the cognate Chaldee language. The Hebrew belongs to a stock of related languages commonly called Shemitic, because spoken mainly by the descendants of Shem. Its main divisions are: (1,) the Arabic, having its original seat in the
E. P. Barrows—Companion to the Bible

The Prophet Hosea.
GENERAL PRELIMINARY REMARKS. That the kingdom of Israel was the object of the prophet's ministry is so evident, that upon this point all are, and cannot but be, agreed. But there is a difference of opinion as to whether the prophet was a fellow-countryman of those to whom he preached, or was called by God out of the kingdom of Judah. The latter has been asserted with great confidence by Maurer, among others, in his Observ. in Hos., in the Commentat. Theol. ii. i. p. 293. But the arguments
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

Of the Power of Making Laws. The Cruelty of the Pope and his Adherents, in this Respect, in Tyrannically Oppressing and Destroying Souls.
1. The power of the Church in enacting laws. This made a source of human traditions. Impiety of these traditions. 2. Many of the Papistical traditions not only difficult, but impossible to be observed. 3. That the question may be more conveniently explained, nature of conscience must be defined. 4. Definition of conscience explained. Examples in illustration of the definition. 5. Paul's doctrine of submission to magistrates for conscience sake, gives no countenance to the Popish doctrine of the obligation
John Calvin—The Institutes of the Christian Religion

A More Particular view of the Several Branches of the Christian Temper, by which the Reader May be Farther Assisted in Judging what He Is, And
1, 2. The importance of the case engages to a more particular survey what manner of spirit we are of.--3. Accordingly the Christian temper is described, by some general views of it, as a new and divine temper.--4. As resembling that of Christ.--5. And as engaging us to be spiritually minded, and to walk by faith.--6. A plan of the remainder.--7. In which the Christian temper is more particularly considered with regard to the blessed God: as including fear, affection, and obedience.--8, 9. Faith and
Philip Doddridge—The Rise and Progress of Religion in the Soul

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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