2 Kings 16:10
Then King Ahaz went to Damascus to meet Tiglath-pileser king of Assyria. On seeing the altar in Damascus, King Ahaz sent Uriah the priest a model of the altar and complete plans for its construction.
Then King Ahaz
King Ahaz was the twelfth king of Judah, known for his unfaithfulness to God. His reign is marked by political turmoil and spiritual decline. The name "Ahaz" means "he has grasped" or "he has held," which is ironic given his tendency to grasp at foreign alliances rather than hold fast to the Lord. His actions often reflect a lack of trust in God, seeking security through human means.

went to Damascus
Damascus was the capital of Aram (modern-day Syria) and a significant city in the ancient Near East. Ahaz's journey to Damascus signifies a political alliance with Assyria, a dominant power at the time. This trip marks a pivotal moment where Ahaz chooses to align with a pagan nation, further leading Judah away from its covenant with God.

to meet Tiglath-pileser king of Assyria
Tiglath-pileser III was a powerful Assyrian ruler known for his military conquests and expansion of the Assyrian Empire. His name means "my trust is in the son of Esharra," reflecting the Assyrian pantheon. Ahaz's meeting with Tiglath-pileser indicates a submission to Assyrian influence, compromising Judah's independence and spiritual integrity.

He saw the altar in Damascus
The altar in Damascus was likely a grand structure dedicated to the worship of foreign gods. Ahaz's interest in this altar reveals his fascination with pagan practices and his willingness to incorporate them into Judah's worship. This act symbolizes a departure from the worship of Yahweh, as prescribed in the Mosaic Law, and an embrace of idolatry.

and sent to Uriah the priest
Uriah the priest was a religious leader in Judah, whose compliance with Ahaz's request shows the spiritual decline among the priesthood. The name "Uriah" means "Yahweh is my light," yet his actions suggest a dimming of that light as he facilitates the king's idolatrous desires. This highlights the corruption and compromise within the religious leadership of the time.

a model of the altar and complete plans for its construction
Ahaz's decision to replicate the altar from Damascus in Jerusalem signifies a profound shift in Judah's religious practices. The "model" and "complete plans" indicate a meticulous effort to adopt foreign worship, disregarding the unique covenant relationship with God. This act of syncretism dilutes the purity of worship that God had established for His people, leading them further into spiritual apostasy.

Persons / Places / Events
1. King Ahaz
The king of Judah who is known for his unfaithfulness to God. He sought alliances with foreign powers rather than relying on the Lord.

2. Damascus
The capital of Aram (Syria), where King Ahaz went to meet the Assyrian king. It was a place of idolatry and foreign influence.

3. Tiglath-pileser
The king of Assyria, a powerful empire at the time. Ahaz sought his favor and protection, which led to further spiritual decline in Judah.

4. Uriah the Priest
A priest in Jerusalem who complied with King Ahaz's instructions to build a new altar based on the design from Damascus.

5. The Altar
A significant symbol of worship, the altar from Damascus represented a departure from the worship practices ordained by God for Israel.
Teaching Points
The Danger of Compromise
Ahaz's decision to adopt a foreign altar illustrates the spiritual danger of compromising with worldly influences. Believers are called to remain faithful to God's commands and not conform to the patterns of this world.

The Influence of Leadership
The actions of leaders have significant spiritual implications for their followers. Ahaz's unfaithfulness led Judah into idolatry. Christian leaders must model faithfulness to God's Word.

The Importance of True Worship
Worship must be according to God's instructions, not based on human innovation or foreign practices. True worship is rooted in obedience and reverence for God.

Trust in God Over Human Alliances
Ahaz's reliance on Assyria rather than God serves as a warning against placing trust in human alliances or solutions over divine guidance and provision.
Bible Study Questions
1. What motivated King Ahaz to adopt the altar design from Damascus, and what does this reveal about his spiritual condition?

2. How does Ahaz's decision to build a new altar reflect a broader pattern of compromise in his reign? Can you identify similar patterns in today's world?

3. In what ways can Christian leaders today ensure they are leading their communities in true worship according to God's Word?

4. How does the account of Ahaz challenge us to evaluate where we place our trust during times of crisis or uncertainty?

5. Reflect on a time when you were tempted to compromise your faith. How can the lessons from Ahaz's account guide you in making decisions that honor God?
Connections to Other Scriptures
2 Chronicles 28
Provides a parallel account of Ahaz's reign, highlighting his idolatry and the consequences for Judah.

Isaiah 7
Describes the political and spiritual context of Ahaz's reign, including the prophet Isaiah's warnings to trust in God rather than foreign alliances.

Exodus 20:3-5
The commandments against idolatry, which Ahaz violated by adopting foreign religious practices.

Leviticus 17:1-9
Instructions on proper worship and sacrifices, contrasting with Ahaz's unauthorized altar.
A People's King and Priest, or Kinghood and PriesthoodDavid Thomas, D. D.2 Kings 16:1-20
A People's King and Priest; Or, Kinghood and PriesthoodD. Thomas 2 Kings 16:1-20
Steps in a Downward Path: the Reign of AhazC.H. Irwin 2 Kings 16:1-20
The Altar to Inquire ByD. Davies.2 Kings 16:10-15
The Cosmopolitan in ReligionC. Brown.2 Kings 16:10-15
Using God for EmergenciesW. Aikman, D. D.2 Kings 16:10-15
Religious InnovationsJ. Orr 2 Kings 16:10-20
People
Ahaz, Aram, David, Edomites, Hezekiah, Israelites, Jotham, Pekah, Remaliah, Rezin, Syrians, Tiglathpileser, Uriah, Urijah
Places
Assyria, Damascus, Elath, Jerusalem, Kir, Syria
Topics
Ahaz, Altar, Asshur, Assyria, Construction, Copy, Damascus, Design, Detailed, Details, Exact, Fashion, Form, Giving, Likeness, Meet, Meeting, Model, Pattern, Pileser, Plans, Priest, Sketch, Structure, Thereof, Tiglath, Tiglathpileser, Tiglath-pileser, Tig'lath-pile'ser, Uriah, Uri'ah, Urijah, Workmanship
Dictionary of Bible Themes
2 Kings 16:10

     7302   altar
     7377   high priest, OT

2 Kings 16:1-20

     5366   king

2 Kings 16:7-18

     5305   empires

2 Kings 16:10-11

     5207   architecture
     5917   plans

2 Kings 16:10-13

     7471   temples, heathen

2 Kings 16:10-16

     5811   compromise
     7245   Judah, kingdom of

Library
That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

The Prophet Amos.
GENERAL PRELIMINARY REMARKS. It will not be necessary to extend our preliminary remarks on the prophet Amos, since on the main point--viz., the circumstances under which he appeared as a prophet--the introduction to the prophecies of Hosea may be regarded as having been written for those of Amos also. For, according to the inscription, they belong to the same period at which Hosea's prophetic ministry began, viz., the latter part of the reign of Jeroboam II., and after Uzziah had ascended the
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Of the Power of Making Laws. The Cruelty of the Pope and his Adherents, in this Respect, in Tyrannically Oppressing and Destroying Souls.
1. The power of the Church in enacting laws. This made a source of human traditions. Impiety of these traditions. 2. Many of the Papistical traditions not only difficult, but impossible to be observed. 3. That the question may be more conveniently explained, nature of conscience must be defined. 4. Definition of conscience explained. Examples in illustration of the definition. 5. Paul's doctrine of submission to magistrates for conscience sake, gives no countenance to the Popish doctrine of the obligation
John Calvin—The Institutes of the Christian Religion

That Upon the Conquest and Slaughter of vitellius Vespasian Hastened his Journey to Rome; but Titus his Son Returned to Jerusalem.
1. And now, when Vespasian had given answers to the embassages, and had disposed of the places of power justly, [25] and according to every one's deserts, he came to Antioch, and consulting which way he had best take, he preferred to go for Rome, rather than to march to Alexandria, because he saw that Alexandria was sure to him already, but that the affairs at Rome were put into disorder by Vitellius; so he sent Mucianus to Italy, and committed a considerable army both of horsemen and footmen to
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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