2 Kings 16:9
So the king of Assyria responded to him, marched up to Damascus, and captured it. He took its people to Kir as captives and put Rezin to death.
So the king of Assyria complied with him
The phrase indicates the political dynamics of the time, where the king of Assyria, Tiglath-Pileser III, responded to the request of King Ahaz of Judah. The Hebrew root for "complied" suggests an act of obedience or agreement, highlighting the influence and power Assyria wielded over smaller nations. This compliance was not out of benevolence but strategic interest, as Assyria sought to expand its empire. Historically, this reflects the vassal relationships common in the Ancient Near East, where smaller states often sought the protection of more powerful empires.

The king of Assyria marched up to Damascus
This phrase describes a military campaign, a common occurrence in the ancient world. Damascus, the capital of Aram (Syria), was a significant city both politically and economically. The Hebrew verb for "marched up" conveys a sense of deliberate and forceful action, indicating the might and determination of the Assyrian army. Archaeological evidence, such as Assyrian reliefs, depicts these campaigns, showcasing the military prowess and the systematic approach of Assyrian conquests.

captured it
The capture of Damascus was a pivotal moment, marking the decline of Aram as a regional power. The Hebrew term for "captured" implies a complete takeover, often involving siege warfare, which was a common tactic used by the Assyrians. This event fulfilled the prophetic warnings given by Isaiah and other prophets about the fate of Damascus and its king, Rezin, demonstrating the sovereignty of God over nations.

deported its people to Kir
Deportation was a standard Assyrian policy to prevent rebellion and assimilate conquered peoples. The Hebrew word for "deported" suggests a forced relocation, often involving great hardship. Kir is believed to be a region in Mesopotamia, though its exact location remains uncertain. This practice of deportation is corroborated by Assyrian records and reflects the harsh realities of ancient imperial rule, where entire populations were uprooted to serve the interests of the empire.

and put Rezin to death
The execution of Rezin, the king of Aram, signifies the complete subjugation of Damascus. The Hebrew phrase for "put to death" indicates a judicial or authoritative execution, underscoring the finality of Assyrian dominance. This act not only removed a political rival but also served as a warning to other nations. Scripturally, it demonstrates the fulfillment of God's judgment against those who opposed His people, as prophesied by Isaiah (Isaiah 7:1-9).

Persons / Places / Events
1. King of Assyria
The ruler of the Assyrian Empire, a dominant power in the ancient Near East, known for its military prowess and expansionist policies.

2. Damascus
The capital city of Aram (modern-day Syria), a significant political and trade center in the ancient world.

3. Rezin
The king of Aram (Syria) who opposed the kingdom of Judah and was ultimately defeated and killed by the Assyrians.

4. Kir
A location to which the inhabitants of Damascus were exiled. Its exact location is uncertain, but it is mentioned in other biblical texts as a place of exile.

5. Exile
The forced removal and relocation of a population, often used as a tool of control by conquering empires like Assyria.
Teaching Points
God's Sovereignty Over Nations
The events in 2 Kings 16:9 demonstrate God's control over the rise and fall of nations. Despite human alliances and conflicts, God's purposes prevail.

Consequences of Disobedience
The downfall of Damascus and the death of Rezin serve as a reminder of the consequences of opposing God's will and aligning against His chosen people.

The Reality of Judgment
The exile of the people of Damascus to Kir underscores the reality of divine judgment. It serves as a warning to remain faithful and obedient to God.

Trust in God's Promises
In the face of political turmoil and threats, believers are encouraged to trust in God's promises and His ultimate plan for deliverance, as seen in the broader account of Isaiah 7.
Bible Study Questions
1. How does the account of Assyria's conquest of Damascus in 2 Kings 16:9 illustrate the theme of God's sovereignty over nations?

2. In what ways does the fate of Rezin and the people of Damascus serve as a warning for us today regarding disobedience to God?

3. How can the prophecy in Isaiah 7 about Immanuel provide comfort and assurance in times of political or personal uncertainty?

4. What lessons can we learn from the Assyrian exile of Damascus about the consequences of aligning against God's people?

5. How does the broader context of Assyrian expansion in 2 Kings 15:29 and 16:9 help us understand the historical and spiritual significance of these events?
Connections to Other Scriptures
Isaiah 7
This chapter provides context for the political alliances and conflicts involving Rezin, the king of Aram, and Pekah, the king of Israel, against Judah. It highlights the prophecy of Immanuel as a sign of God's presence and deliverance.

Amos 1:5
This verse prophesies the downfall of Damascus and the exile of its people to Kir, showing the fulfillment of God's judgment against the city.

2 Kings 15:29
This passage describes the Assyrian conquest of parts of Israel, illustrating the broader context of Assyrian expansion and dominance in the region.
A People's King and Priest, or Kinghood and PriesthoodDavid Thomas, D. D.2 Kings 16:1-20
A People's King and Priest; Or, Kinghood and PriesthoodD. Thomas 2 Kings 16:1-20
Steps in a Downward Path: the Reign of AhazC.H. Irwin 2 Kings 16:1-20
The-Syro-Israelitish WarJ. Orr 2 Kings 16:5-9
People
Ahaz, Aram, David, Edomites, Hezekiah, Israelites, Jotham, Pekah, Remaliah, Rezin, Syrians, Tiglathpileser, Uriah, Urijah
Places
Assyria, Damascus, Elath, Jerusalem, Kir, Syria
Topics
Asshur, Assyria, Attacking, Captive, Captured, Capturing, Carried, Carrying, Complied, Damascus, Death, Deported, Exile, Hearken, Hearkened, Inhabitants, Killed, Kir, Listened, Marched, Prisoners, Removeth, Request, Rezin, Seizeth, Slew
Dictionary of Bible Themes
2 Kings 16:1-20

     5366   king

2 Kings 16:7-9

     4333   gold
     5238   bribery

2 Kings 16:7-18

     5305   empires

Library
That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

The Prophet Amos.
GENERAL PRELIMINARY REMARKS. It will not be necessary to extend our preliminary remarks on the prophet Amos, since on the main point--viz., the circumstances under which he appeared as a prophet--the introduction to the prophecies of Hosea may be regarded as having been written for those of Amos also. For, according to the inscription, they belong to the same period at which Hosea's prophetic ministry began, viz., the latter part of the reign of Jeroboam II., and after Uzziah had ascended the
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Of the Power of Making Laws. The Cruelty of the Pope and his Adherents, in this Respect, in Tyrannically Oppressing and Destroying Souls.
1. The power of the Church in enacting laws. This made a source of human traditions. Impiety of these traditions. 2. Many of the Papistical traditions not only difficult, but impossible to be observed. 3. That the question may be more conveniently explained, nature of conscience must be defined. 4. Definition of conscience explained. Examples in illustration of the definition. 5. Paul's doctrine of submission to magistrates for conscience sake, gives no countenance to the Popish doctrine of the obligation
John Calvin—The Institutes of the Christian Religion

That Upon the Conquest and Slaughter of vitellius Vespasian Hastened his Journey to Rome; but Titus his Son Returned to Jerusalem.
1. And now, when Vespasian had given answers to the embassages, and had disposed of the places of power justly, [25] and according to every one's deserts, he came to Antioch, and consulting which way he had best take, he preferred to go for Rome, rather than to march to Alexandria, because he saw that Alexandria was sure to him already, but that the affairs at Rome were put into disorder by Vitellius; so he sent Mucianus to Italy, and committed a considerable army both of horsemen and footmen to
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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