2 Chronicles 20:37
Then Eliezer son of Dodavahu of Mareshah prophesied against Jehoshaphat, saying, "Because you have allied yourself with Ahaziah, the LORD has destroyed your works." So the ships were wrecked and were unable to sail to Tarshish.
Then Eliezer son of Dodavahu of Mareshah prophesied against Jehoshaphat,

Eliezer came from Mareshah in the Shephelah of Judah, showing that the Lord raised His messengers throughout the kingdom. His word confronted Jehoshaphat after the king had again compromised through partnership with the house of Ahab. Although Jehoshaphat had pursued many reforms in Judah, he remained accountable to God for this unwise decision.

2Ch 19:2 Jehu son of Hanani the seer went out to confront him…
2Ch 16:7-9 At that time Hanani the seer came to King Asa of Judah…
1Ki 22:20-23 And the LORD said, ‘Who will entice Ahab to march up…’…

saying, “Because you have allied yourself with Ahaziah,

Ahaziah king of Israel continued the idolatry and wickedness associated with Ahab’s house. Jehoshaphat had already been rebuked for aiding Ahab in battle, yet he entered a commercial alliance with Ahab’s son. Political and economic advantage could not make fellowship with ungodliness acceptable before the Lord.

1Ki 22:49 At that time Ahaziah son of Ahab said to Jehoshaphat, …
2Ch 18:1 Now Jehoshaphat had an abundance of riches and honor,…
2Ch 16:3 Let there be a treaty between me and you as there was…

the LORD has destroyed your works.”

The failed venture was not merely an unfortunate loss but God’s direct discipline. The Lord opposed an undertaking built upon a partnership He had forbidden. Jehoshaphat’s plans could not prosper when they joined Judah’s resources to a king devoted to evil.

2Ch 25:15-16 Therefore the anger of the LORD burned against Amaziah,…
Hag 1:9 You expected much, but behold, it amounted to little.…
Psa 33:10 The LORD frustrates the plans of the nations;…

So the ships were wrecked and were unable to sail to Tarshish.

The fleet was built at Ezion-geber for trade with distant Tarshish, a destination associated with valuable goods and maritime wealth. Before the ships could begin their voyage, they were broken, confirming Eliezer’s prophecy. God’s judgment turned Jehoshaphat from a profitable but compromising alliance and demonstrated that success depends upon obedience to Him.

Psa 48:7 With a wind from the east You wrecked the ships of Tarshish.
Isa 23:1 This is the burden against Tyre: Wail, O ships of Tarshish,…
Isa 2:16 against every ship of Tarshish,…

Persons / Places / Events
1. Eliezer son of Dodavahu
A prophet from Mareshah who delivered God's message to Jehoshaphat.

2. Jehoshaphat
The King of Judah who sought to align with Ahaziah, King of Israel, through a maritime venture.

3. Ahaziah
The King of Israel, known for his wickedness and idolatry, who formed an alliance with Jehoshaphat.

4. Mareshah
A town in Judah, the home of the prophet Eliezer.

5. Tarshish
A distant port, often associated with wealth and trade, which Jehoshaphat's ships were intended to reach.
Teaching Points
The Danger of Unequal Alliances
Jehoshaphat's alliance with Ahaziah serves as a cautionary tale about forming partnerships with those who do not share a commitment to God. Believers are called to be discerning in their relationships and alliances.

The Consequences of Disobedience
The destruction of the ships is a direct result of Jehoshaphat's disobedience. This illustrates that actions contrary to God's will can lead to failure and loss.

The Role of Prophetic Warning
Eliezer's prophecy underscores the importance of heeding God's warnings. God often uses others to speak truth into our lives, and we must be open to receiving correction.

Trusting in God's Plan
Instead of relying on human alliances, believers are encouraged to trust in God's provision and guidance. Aligning with God's will leads to true success.
Bible Study Questions
1. What can we learn from Jehoshaphat's decision to ally with Ahaziah, and how can this inform our choices in forming partnerships today?

2. How does the outcome of Jehoshaphat's maritime venture illustrate the principle of reaping what we sow, as seen in Galatians 6:7?

3. In what ways can we ensure that we are heeding God's warnings in our lives, similar to the role of Eliezer's prophecy?

4. How does Jehoshaphat's experience challenge us to evaluate our current alliances and relationships in light of biblical principles?

5. Reflect on a time when you faced consequences for a decision that was not aligned with God's will. How did that experience shape your future choices?
Connections to Other Scriptures
1 Kings 22:48-49
This passage provides additional context about Jehoshaphat's alliance with Ahaziah and the failed maritime venture.

2 Chronicles 19:2
Jehoshaphat is rebuked by another prophet, Jehu, for his alliances with the wicked, highlighting a pattern of poor alliances.

Proverbs 3:5-6
Encourages trust in the Lord rather than leaning on one's own understanding, relevant to Jehoshaphat's decision-making.

Psalm 1:1
Warns against walking in the counsel of the wicked, applicable to Jehoshaphat's alliance with Ahaziah.
An Immoral FallacyJ. Parker, D. D.2 Chronicles 20:37
Evil AssociationsJ. Parker, D. D.2 Chronicles 20:37
Evil CompactsJ. Parker, D.D.2 Chronicles 20:37
At and After the Battle: LessonsW. Clarkson 2 Chronicles 20:23-37
The Biography of JehoshaphatT. Whitelaw 2 Chronicles 20:31-37
The Wrecked FleetJ. Thain Davidson, D.D.2 Chronicles 20:35-37
People
Ahaziah, Ammonites, Aram, Asa, Asaph, Azubah, Benaiah, Berachah, Dodavah, Eliezer, Geber, Hanani, Jahaziel, Jehoshaphat, Jehu, Jeiel, Kohathites, Korahites, Korhites, Levites, Maonites, Mattaniah, Meunim, Meunites, Moabites, Seir, Shilhi, Tamar, Tarshish, Zechariah
Places
Ammon, Edom, Egypt, Engedi, Ezion-geber, Hazazon-tamar, Jeruel, Jerusalem, Mareshah, Moab, Mount Seir, Seir, Tarshish, Tekoa, Ziz
Topics
Able, Ahaziah, Ahazi'ah, Alliance, Allied, Breach, Broken, Destroy, Destroyed, Destruction, Dodavah, Dodavahu, Do-dav'ahu, Eliezer, Elie'zer, Hast, Jehoshaphat, Jehosh'aphat, Joined, Joining, Mareshah, Mare'shah, Power, Prophesied, Prophesy, Prophet, Retained, Sail, Saying, Ships, Tarshish, Thyself, Trade, Works, Wrecked
Dictionary of Bible Themes
2 Chronicles 20:35-37

     5205   alliance

Library
A Strange Battle
'We have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon Thee.'--2 CHRON xx. 12. A formidable combination of neighbouring nations, of which Moab and Ammon, the ancestral enemies of Judah, were the chief, was threatening Judah. Jehoshaphat, the king, was panic-stricken when he heard of the heavy war-cloud that was rolling on, ready to burst in thunder on his little kingdom. His first act was to muster the nation, not as a military levy
Alexander Maclaren—Expositions of Holy Scripture

Holding Fast and Held Fast
'As they went forth Jehoshaphat stood and said, Believe in the Lord your God, so shall ye be established.'--2 CHRON. xx. 20. Certainly no stronger army ever went forth to victory than these Jews, who poured out of Jerusalem that morning with no weapon in all their ranks, and having for their van, not their picked men, but singers who 'praised the beauty of holiness,' and chanted the old hymn, 'Give thanks unto the Lord, for His mercy endureth for ever.' That was all that men had to do in the battle,
Alexander Maclaren—Expositions of Holy Scripture

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

The Coast of the Asphaltites, the Essenes. En-Gedi.
"On the western shore" (of the Asphaltites) "dwell the Essenes; whom persons, guilty of any crimes, fly from on every side. A nation it is that lives alone, and of all other nations in the whole world, most to be admired; they are without any woman; all lust banished, &c. Below these, was the town Engadda, the next to Jerusalem for fruitfulness, and groves of palm-trees, now another burying-place. From thence stands Massada, a castle in a rock, and this castle not far from the Asphaltites." Solinus,
John Lightfoot—From the Talmud and Hebraica

"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." Christ hath left us his peace, as the great and comprehensive legacy, "My peace I leave you," John xiv. 27. And this was not peace in the world that he enjoyed; you know what his life was, a continual warfare; but a peace above the world, that passeth understanding. "In the world you shall have trouble, but in me you shall have peace," saith Christ,--a peace that shall make trouble
Hugh Binning—The Works of the Rev. Hugh Binning

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

Commerce
The remarkable change which we have noticed in the views of Jewish authorities, from contempt to almost affectation of manual labour, could certainly not have been arbitrary. But as we fail to discover here any religious motive, we can only account for it on the score of altered political and social circumstances. So long as the people were, at least nominally, independent, and in possession of their own land, constant engagement in a trade would probably mark an inferior social stage, and imply
Alfred Edersheim—Sketches of Jewish Social Life

Concerning Peaceableness
Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers',
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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