2 Chronicles 21:1
And Jehoshaphat rested with his fathers and was buried with them in the City of David. And his son Jehoram reigned in his place.
Then Jehoshaphat rested
The phrase "rested" is a euphemism for death, often used in the Old Testament to denote the peaceful passing of a faithful servant of God. The Hebrew root word "שָׁכַב" (shakab) implies lying down or sleeping, suggesting a state of rest and peace. This reflects the biblical view of death for the righteous as a temporary sleep before the resurrection. Jehoshaphat, a king who sought to follow God's ways, is depicted as entering into this rest, symbolizing the hope of eternal peace for those who are faithful.

with his fathers
This phrase indicates a continuation of the lineage and the faith of the ancestors. In ancient Israel, being "with his fathers" not only refers to physical burial but also signifies joining the patriarchs in the afterlife. It underscores the importance of family and heritage in the biblical narrative, where the faith and actions of one generation impact the next. This continuity is a reminder of the covenantal promises God made to the forefathers of Israel.

and was buried with them
Burial practices in ancient Israel were significant, often involving family tombs. The act of being "buried with them" in the family tombs of the City of David highlights the honor and respect given to Jehoshaphat. It also reflects the belief in a shared destiny with one's ancestors, reinforcing the communal aspect of faith and the hope of resurrection. Archaeological findings in Jerusalem have uncovered such tombs, providing insight into the burial customs of the time.

in the City of David
The City of David refers to Jerusalem, specifically the oldest settled part of the city, which David captured and established as his capital. This location is significant as it represents the political and spiritual heart of Israel. Being buried in the City of David signifies Jehoshaphat's importance and his connection to the Davidic line, which holds messianic significance in Christian theology, pointing to Jesus Christ as the fulfillment of the Davidic covenant.

And his son Jehoram reigned in his place
The transition of power to Jehoram marks a new chapter in the history of Judah. The phrase "reigned in his place" indicates the continuation of the Davidic dynasty, which is central to the biblical narrative. However, Jehoram's reign is marked by a departure from his father's faithfulness, serving as a cautionary tale about the consequences of turning away from God. This transition serves as a reminder of the importance of godly leadership and the impact it has on a nation.

Persons / Places / Events
1. Jehoshaphat
A king of Judah known for his faithfulness to God and efforts to rid the land of idolatry. His reign was marked by peace and prosperity due to his reliance on God.

2. Jehoram
The son of Jehoshaphat who succeeded him as king. His reign was characterized by a departure from his father's godly ways, leading to turmoil and judgment upon Judah.

3. City of David
Also known as Jerusalem, this is the historic and spiritual center of Israel, where the kings of Judah were traditionally buried.

4. Rested with his fathers
A Hebrew idiom indicating death, often used to denote a peaceful passing and burial in the family tomb.

5. Reigned in his place
This phrase marks the transition of power from one king to another, a common occurrence in the historical accounts of the Old Testament.
Teaching Points
Legacy of Faithfulness
Jehoshaphat's life reminds us of the importance of leaving a legacy of faithfulness to God. Our actions and decisions can have lasting impacts on future generations.

Consequences of Leadership Choices
Jehoram's reign illustrates how a leader's choices can lead a nation away from God. It serves as a warning to seek God's wisdom in leadership.

The Importance of Spiritual Heritage
The burial in the City of David signifies the importance of spiritual heritage and continuity. We should strive to honor and preserve our spiritual heritage.

Transition and Change
The transition from Jehoshaphat to Jehoram highlights the inevitability of change and the need for preparedness and faithfulness during such times.

God's Sovereignty in Leadership
Despite human failures, God's sovereign plan continues. We can trust that God is in control, even when leadership fails.
Bible Study Questions
1. How does Jehoshaphat's legacy influence your understanding of the importance of faithfulness in your own life?

2. In what ways can the transition of leadership from Jehoshaphat to Jehoram serve as a warning for leaders today?

3. How can we ensure that we are preserving and honoring our spiritual heritage in our families and communities?

4. What lessons can we learn from Jehoram's failure to follow God's commandments, and how can we apply these lessons to our own decision-making processes?

5. How does understanding God's sovereignty in leadership help you trust Him in times of political or personal change?
Connections to Other Scriptures
1 Kings 22
Provides a broader context of Jehoshaphat's reign, highlighting his alliance with Ahab and his commitment to seeking God's guidance.

2 Kings 8
Offers a parallel account of Jehoram's reign, detailing his marriage to Ahab's daughter and the resulting influence of idolatry in Judah.

Deuteronomy 17
Outlines the laws for kings in Israel, emphasizing the importance of following God's commandments, which Jehoram failed to uphold.
A Life Spent in UndoingW. Clarkson 2 Chronicles 21:1-11
People
Ahab, Ahaziah, Arabians, Asa, Azariah, Cushites, David, Edomites, Elijah, Ethiopians, Jehiel, Jehoahaz, Jehoram, Jehoshaphat, Michael, Shephatiah, Zechariah
Places
Edom, Jerusalem, Libnah, Mareshah
Topics
Body, Buried, David, Fathers, Jehoram, Jeho'ram, Jehoshaphat, Jehosh'aphat, Lieth, Reigned, Reigneth, Rest, Rested, Slept, Stead, Succeeded, Town
Dictionary of Bible Themes
2 Chronicles 21:1-3

     5657   birthright

2 Chronicles 21:1-4

     5661   brothers

Library
The Prophecy of Obadiah.
We need not enter into details regarding the question as to the time when the prophet wrote. By a thorough argumentation, Caspari has proved, that he occupies his right position in the Canon, and hence belongs to the earliest age of written prophecy, i.e., to the time of Jeroboam II. and Uzziah. As bearing conclusively against those who would assign to him a far later date, viz., the time of the exile, there is not only the indirect testimony borne by the place which this prophecy occupies in
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Jericho Itself.
We read, that this city was not only wasted by Joshua with fire and sword, but cursed also. "Cursed be he before the Lord, who shall rise up and build that city Jericho," Joshua 6:26. "Nor was another city to be built (says the Talmudists), which was to be called by the name of Jericho: nor was Jericho itself to be built, although to be called by another name." And yet I know not by what chance this city crept out of dust and rubbish, lived again, and flourished, and became the second city to Jerusalem.
John Lightfoot—From the Talmud and Hebraica

A Discourse of Mercifulness
Blessed are the merciful, for they shall obtain mercy. Matthew 5:7 These verses, like the stairs of Solomon's temple, cause our ascent to the holy of holies. We are now mounting up a step higher. Blessed are the merciful . . '. There was never more need to preach of mercifulness than in these unmerciful times wherein we live. It is reported in the life of Chrysostom that he preached much on this subject of mercifulness, and for his much pressing Christians to mercy, he was called of many, the alms-preacher,
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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