1 Samuel 28:18
Because you did not obey the LORD or carry out His burning anger against Amalek, the LORD has done this to you today.
Because you did not obey the LORD

Saul had received a clear command to devote Amalek to destruction, yet he spared Agag and kept the best livestock (1 Samuel 15:1–23). His selective obedience revealed a heart that feared public opinion and valued personal judgment above God’s word. The kingdom had already been taken from Saul, and the coming defeat would confirm the seriousness of rejecting the LORD’s authority.

1Sa 15:22 But Samuel declared: “Does the LORD delight in…
Deu 28:15 If, however, you do not obey the LORD your God…
Jos 1:18 Anyone who rebels against your order and does not obey…

or carry out His burning anger against Amalek,

Amalek had attacked Israel soon after the exodus and had persistently opposed God’s covenant people (Exodus 17:8–16; Deuteronomy 25:17–19). God’s judgment against Amalek was neither impulsive nor unjust; it followed generations of hostility and fulfilled His declared purpose to blot out their memory. Saul’s refusal to complete that judgment treated God’s holiness and justice as matters he could revise.

Deu 25:17-19 Remember what the Amalekites did to you along your way…
Exo 17:14 Then the LORD said to Moses, “Write this on a scroll…
1Sa 15:3 Now go and attack the Amalekites and devote…

the LORD has done this to you today.

Saul’s impending defeat and death came under God’s righteous judgment. Having refused God’s direction, Saul later sought counsel from a medium rather than humbling himself before the LORD. The consequences unfolding at Gilboa showed that God cannot be mocked: a man reaps what he sows (Galatians 6:7).

1Sa 15:28 So Samuel said to him, “The LORD has torn the kingdom…
1Ch 10:13-14 So Saul died for his unfaithfulness to the LORD…
1Sa 16:14 Now the Spirit of the LORD departed from Saul, …

Persons / Places / Events
1. Saul
The first king of Israel, chosen by God but later rejected due to his disobedience.

2. Samuel
The prophet who anointed Saul as king and later conveyed God's rejection of him.

3. Amalek
A nation that God commanded Saul to utterly destroy due to their opposition to Israel.

4. The LORD
The God of Israel, who gave Saul specific commands regarding Amalek.

5. Endor
The location where Saul sought a medium to summon the spirit of Samuel, leading to this pronouncement.
Teaching Points
The Importance of Obedience
Saul's downfall serves as a stark reminder of the importance of complete obedience to God's commands. Partial obedience is still disobedience.

Consequences of Disobedience
Disobedience to God can lead to severe consequences, not only affecting the individual but also the community and future generations.

Seeking God’s Guidance
Instead of seeking guidance from forbidden sources, like Saul did with the medium, believers should seek God’s wisdom through prayer and His Word.

God’s Sovereignty and Justice
God’s actions are just and sovereign. His commands are not arbitrary but are rooted in His divine justice and plan for His people.

Repentance and Restoration
While Saul’s account ends tragically, it serves as a call to repentance and the hope of restoration for those who turn back to God.
Bible Study Questions
1. How does Saul's disobedience in 1 Samuel 15 set the stage for the events in 1 Samuel 28:18?

2. What can we learn from Saul's decision to consult a medium instead of seeking God’s guidance?

3. How does the account of Saul and Amalek challenge us to examine areas of partial obedience in our own lives?

4. In what ways does the account of Saul’s downfall illustrate the principle of sowing and reaping found in Galatians 6:7-8?

5. How can we apply the lessons from Saul’s life to ensure we remain faithful and obedient to God’s commands in our daily walk?
Connections to Other Scriptures
1 Samuel 15
This chapter details God's command to Saul to destroy Amalek and Saul's subsequent disobedience, which is the root cause of the events in 1 Samuel 28:18.

Deuteronomy 25:17-19
Provides background on why God commanded the destruction of Amalek, highlighting their historical enmity with Israel.

1 Chronicles 10:13-14
Reflects on Saul's death as a consequence of his unfaithfulness and disobedience to God's commands.
Night Preceding BattleH. E. Stone.1 Samuel 28:1-25
Lessons from the Incident At EndorJ. A. Miller.1 Samuel 28:7-25
Saul and the Witch of EndorA. Hovey, D. D.1 Samuel 28:7-25
Saul and the Witch of EndorR. Bickersteth, D. D.1 Samuel 28:7-25
Saul At EndorJ. Parker, D. D.1 Samuel 28:7-25
Spiritualism a FollyJ. Robertson.1 Samuel 28:7-25
The Religion of GhostsT. De Witt Talmage, D. D.1 Samuel 28:7-25
The Witch of EndorJ. Legge, M. A.1 Samuel 28:7-25
The Sentence of Rejection ConfirmedB. Dale 1 Samuel 28:12-20
People
Achish, Amalek, Amalekites, David, Israelites, Samuel, Saul
Places
Amalek, En-dor, Gath, Gilboa, Ramah, Shunem
Topics
Amalek, Am'alek, Amalekites, Anger, Burning, Carry, Didn't, Effect, Execute, Executedst, Fierce, Fierceness, Hast, Hearken, Hearkened, Obey, Obeyedst, Voice, Wrath
Dictionary of Bible Themes
1 Samuel 28:18

     8718   disobedience

1 Samuel 28:3-20

     4190   spiritism

1 Samuel 28:4-20

     8160   seeking God

1 Samuel 28:14-20

     4132   demons, malevolence

1 Samuel 28:15-18

     8713   discouragement

Library
So Then we must Confess that the Dead Indeed do not Know what Is...
18. So then we must confess that the dead indeed do not know what is doing here, but while it is in doing here: afterwards, however, they hear it from those who from hence go to them at their death; not indeed every thing, but what things those are allowed to make known who are suffered also to remember these things; and which it is meet for those to hear, whom they inform of the same. It may be also, that from the Angels, who are present in the things which are doing here, the dead do hear somewhat,
St. Augustine—On Care to Be Had for the Dead.

An Exhortation to Love God
1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God,
Thomas Watson—A Divine Cordial

There is a Blessedness in Reversion
Blessed are the poor in spirit. Matthew 5:3 Having done with the occasion, I come now to the sermon itself. Blessed are the poor in spirit'. Christ does not begin his Sermon on the Mount as the Law was delivered on the mount, with commands and threatenings, the trumpet sounding, the fire flaming, the earth quaking, and the hearts of the Israelites too for fear; but our Saviour (whose lips dropped as the honeycomb') begins with promises and blessings. So sweet and ravishing was the doctrine of this
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Covenant of Grace
Q-20: DID GOD LEAVE ALL MANKIND TO PERISH 1N THE ESTATE OF SIN AND MISERY? A: No! He entered into a covenant of grace to deliver the elect out of that state, and to bring them into a state of grace by a Redeemer. 'I will make an everlasting covenant with you.' Isa 55:5. Man being by his fall plunged into a labyrinth of misery, and having no way left to recover himself, God was pleased to enter into a new covenant with him, and to restore him to life by a Redeemer. The great proposition I shall go
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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