1 Samuel 28:18
Because you did not obey the LORD or carry out His burning anger against Amalek, the LORD has done this to you today.
Because you did not obey
The Hebrew root for "obey" is "שָׁמַע" (shama), which means to hear, listen, or give heed. In the biblical context, obedience is not merely about hearing but involves a response of submission and action. Saul's failure to obey signifies a deeper spiritual rebellion, highlighting the importance of aligning one's actions with God's commands. This disobedience is a recurring theme in Saul's life, illustrating the consequences of prioritizing personal desires over divine instructions.

the voice of the LORD
The "voice of the LORD" refers to God's direct communication, often through prophets. In Saul's time, this would have been through Samuel, the prophet. The phrase underscores the authority and clarity of God's directives. Historically, the Israelites understood the voice of the LORD as a guiding force, essential for their covenant relationship with Him. Ignoring this voice is tantamount to rejecting God's sovereignty and wisdom.

and did not carry out His fierce wrath
The phrase "fierce wrath" in Hebrew is "חֲרוֹן אַף" (charon aph), literally "burning of the nose," a vivid metaphor for anger. God's wrath against the Amalekites was not arbitrary but a response to their longstanding enmity and sin against Israel. Saul's failure to execute this judgment reflects a lack of reverence for God's holiness and justice. It serves as a reminder of the seriousness with which God views sin and the importance of executing His judgments fully.

against the Amalekites
The Amalekites were a nomadic tribe, historically known for their hostility towards Israel, first attacking them in Exodus 17. God's command to destroy them was a divine judgment for their persistent aggression and sin. Archaeological evidence and historical records outside the Bible also depict the Amalekites as a significant threat to Israel's security. Saul's incomplete obedience in dealing with them demonstrates a failure to trust in God's plan for justice and protection.

the LORD has done this to you today
This phrase indicates the direct consequence of Saul's disobedience. The Hebrew word for "done" is "עָשָׂה" (asah), meaning to make or accomplish. It emphasizes God's active role in bringing about the consequences of Saul's actions. The immediacy of "today" highlights the urgency and inevitability of divine judgment. This serves as a sobering reminder of the principle of sowing and reaping, where disobedience to God leads to tangible repercussions.

Persons / Places / Events
1. Saul
The first king of Israel, chosen by God but later rejected due to his disobedience.

2. Samuel
The prophet who anointed Saul as king and later conveyed God's rejection of him.

3. Amalek
A nation that God commanded Saul to utterly destroy due to their opposition to Israel.

4. The LORD
The God of Israel, who gave Saul specific commands regarding Amalek.

5. Endor
The location where Saul sought a medium to summon the spirit of Samuel, leading to this pronouncement.
Teaching Points
The Importance of Obedience
Saul's downfall serves as a stark reminder of the importance of complete obedience to God's commands. Partial obedience is still disobedience.

Consequences of Disobedience
Disobedience to God can lead to severe consequences, not only affecting the individual but also the community and future generations.

Seeking God’s Guidance
Instead of seeking guidance from forbidden sources, like Saul did with the medium, believers should seek God’s wisdom through prayer and His Word.

God’s Sovereignty and Justice
God’s actions are just and sovereign. His commands are not arbitrary but are rooted in His divine justice and plan for His people.

Repentance and Restoration
While Saul’s account ends tragically, it serves as a call to repentance and the hope of restoration for those who turn back to God.
Bible Study Questions
1. How does Saul's disobedience in 1 Samuel 15 set the stage for the events in 1 Samuel 28:18?

2. What can we learn from Saul's decision to consult a medium instead of seeking God’s guidance?

3. How does the account of Saul and Amalek challenge us to examine areas of partial obedience in our own lives?

4. In what ways does the account of Saul’s downfall illustrate the principle of sowing and reaping found in Galatians 6:7-8?

5. How can we apply the lessons from Saul’s life to ensure we remain faithful and obedient to God’s commands in our daily walk?
Connections to Other Scriptures
1 Samuel 15
This chapter details God's command to Saul to destroy Amalek and Saul's subsequent disobedience, which is the root cause of the events in 1 Samuel 28:18.

Deuteronomy 25:17-19
Provides background on why God commanded the destruction of Amalek, highlighting their historical enmity with Israel.

1 Chronicles 10:13-14
Reflects on Saul's death as a consequence of his unfaithfulness and disobedience to God's commands.
Night Preceding BattleH. E. Stone.1 Samuel 28:1-25
Lessons from the Incident At EndorJ. A. Miller.1 Samuel 28:7-25
Saul and the Witch of EndorA. Hovey, D. D.1 Samuel 28:7-25
Saul and the Witch of EndorR. Bickersteth, D. D.1 Samuel 28:7-25
Saul At EndorJ. Parker, D. D.1 Samuel 28:7-25
Spiritualism a FollyJ. Robertson.1 Samuel 28:7-25
The Religion of GhostsT. De Witt Talmage, D. D.1 Samuel 28:7-25
The Witch of EndorJ. Legge, M. A.1 Samuel 28:7-25
The Sentence of Rejection ConfirmedB. Dale 1 Samuel 28:12-20
People
Achish, Amalek, Amalekites, David, Israelites, Samuel, Saul
Places
Amalek, En-dor, Gath, Gilboa, Ramah, Shunem
Topics
Amalek, Am'alek, Amalekites, Anger, Burning, Carry, Didn't, Effect, Execute, Executedst, Fierce, Fierceness, Hast, Hearken, Hearkened, Obey, Obeyedst, Voice, Wrath
Dictionary of Bible Themes
1 Samuel 28:18

     8718   disobedience

1 Samuel 28:3-20

     4190   spiritism

1 Samuel 28:4-20

     8160   seeking God

1 Samuel 28:14-20

     4132   demons, malevolence

1 Samuel 28:15-18

     8713   discouragement

Library
So Then we must Confess that the Dead Indeed do not Know what Is...
18. So then we must confess that the dead indeed do not know what is doing here, but while it is in doing here: afterwards, however, they hear it from those who from hence go to them at their death; not indeed every thing, but what things those are allowed to make known who are suffered also to remember these things; and which it is meet for those to hear, whom they inform of the same. It may be also, that from the Angels, who are present in the things which are doing here, the dead do hear somewhat,
St. Augustine—On Care to Be Had for the Dead.

An Exhortation to Love God
1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God,
Thomas Watson—A Divine Cordial

There is a Blessedness in Reversion
Blessed are the poor in spirit. Matthew 5:3 Having done with the occasion, I come now to the sermon itself. Blessed are the poor in spirit'. Christ does not begin his Sermon on the Mount as the Law was delivered on the mount, with commands and threatenings, the trumpet sounding, the fire flaming, the earth quaking, and the hearts of the Israelites too for fear; but our Saviour (whose lips dropped as the honeycomb') begins with promises and blessings. So sweet and ravishing was the doctrine of this
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Covenant of Grace
Q-20: DID GOD LEAVE ALL MANKIND TO PERISH 1N THE ESTATE OF SIN AND MISERY? A: No! He entered into a covenant of grace to deliver the elect out of that state, and to bring them into a state of grace by a Redeemer. 'I will make an everlasting covenant with you.' Isa 55:5. Man being by his fall plunged into a labyrinth of misery, and having no way left to recover himself, God was pleased to enter into a new covenant with him, and to restore him to life by a Redeemer. The great proposition I shall go
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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