1 Samuel 18:6
As the troops were returning home after David had killed the Philistine, the women came out of all the cities of Israel to meet King Saul with singing and dancing, with joyful songs, and with tambourines and other instruments.
As the troops were returning home after David had killed the Philistine,

David’s defeat of Goliath had broken the immediate Philistine challenge and displayed the Lord’s deliverance through the young shepherd from Bethlehem. The victory established David before the nation as a courageous servant of God and began the public rise that would eventually lead to his kingship. David’s conquest of Israel’s enemy anticipates Christ, the greater Son of David, who won victory for His people over sin, death, and Satan.

1Sa 17:50-51 Thus David prevailed over the Philistine with a sling…
1Sa 17:53 When the Israelites returned from their pursuit…

the women came out of all the cities of Israel

Women commonly welcomed returning armies with songs, dancing, and instruments after God had granted victory. Their appearance from throughout Israel shows how widely David’s triumph had stirred the nation. Like Miriam leading the women after the Lord delivered Israel at the Red Sea, they gave public expression to the joy of a people rescued from their enemies.

Exo 15:20 Then Miriam the prophetess, Aaron’s sister,…
Jdg 11:34 And when Jephthah returned home to Mizpah, his daughter…
Psa 68:25 The singers lead the way, the musicians follow after, …

to meet King Saul

Saul remained Israel’s rightful king, and the celebration properly greeted him as the nation’s military leader. Yet David’s role in the victory could not be hidden. The honor given to Saul would soon become the setting for his jealousy, because the people recognized that God’s hand rested remarkably upon David.

1Sa 17:57-58 So when David returned from killing the Philistine,…
2Sa 19:15 So the king returned, and when he arrived at the Jordan,…
1Sa 10:24 Samuel said to all the people, “Do you see the one…

with singing and dancing,

Israel’s celebration united music, movement, and public praise as an acknowledgment of God’s saving power. Their joy was not merely national enthusiasm; the defeat of the Philistines testified that the Lord had defended His covenant people.

1Sa 21:11 But the servants of Achish said to him, “Is this not David?”…
Psa 149:3 Let them praise His name with dancing, and make music to Him…
2Sa 6:14 And David, wearing a linen ephod, danced with all his might…

with joyful songs, and with tambourines and other instruments.

Tambourines and instruments accompanied Israel’s worship and victory celebrations, giving voice to gratitude before the Lord. The joyful procession contrasts sharply with the bitterness that would soon take root in Saul’s heart, showing that the same event which brought rejoicing to Israel became a test of the king’s character.

Psa 81:1-2 For the choirmaster. According to Gittith. Of Asaph.…
Psa 150:4 Praise Him with tambourine and dancing; praise Him…
1Sa 10:5 After that you will come to Gibeah of God,…

Persons / Places / Events
1. David
A young shepherd who became a hero in Israel after defeating Goliath, the Philistine giant. His victory marked the beginning of his rise to prominence in Israel.

2. King Saul
The first king of Israel, who initially welcomed David but later became jealous of his popularity and success.

3. The Philistine
Refers to Goliath, the giant warrior whom David defeated, leading to a significant victory for Israel.

4. The Women of Israel
They came out to celebrate the victory with singing and dancing, a common cultural expression of joy and triumph in ancient Israel.

5. Cities of Israel
The various towns and cities from which the women came to celebrate the victory, indicating the widespread impact of David's triumph.
Teaching Points
The Power of Praise and Celebration
Celebrating victories and expressing gratitude through song and dance is a biblical tradition that acknowledges God's hand in our successes.

The Role of Women in Biblical Celebrations
Women played a significant role in expressing communal joy and thanksgiving, highlighting their importance in the spiritual and cultural life of Israel.

The Seeds of Jealousy
The celebration of David's victory inadvertently sowed seeds of jealousy in Saul's heart, reminding us to guard against envy when others are celebrated.

Community and Unity in Victory
The collective celebration by the women from all cities of Israel underscores the importance of unity and community in times of triumph.

The Impact of Leadership and Heroism
David's victory and the subsequent celebration demonstrate how godly leadership and acts of faith can inspire and unite a nation.
Bible Study Questions
1. How does the celebration in 1 Samuel 18:6 reflect the cultural practices of ancient Israel, and what can we learn from this about expressing gratitude today?

2. In what ways can we guard our hearts against jealousy when others are celebrated, as seen in Saul's reaction in the following verses?

3. How does the role of women in this passage challenge or affirm our understanding of their contributions to spiritual and communal life?

4. What are some modern-day "victories" in our lives that we can celebrate as a community, and how can we ensure that God is glorified in these celebrations?

5. How does David's leadership and faith in God inspire us to face our own "giants," and what practical steps can we take to emulate his example?
Connections to Other Scriptures
1 Samuel 17
Provides the background of David's victory over Goliath, setting the stage for the events in 1 Samuel 18:6.

1 Samuel 18:7-9
Describes the song of the women and Saul's subsequent jealousy, which is a turning point in Saul and David's relationship.

Exodus 15:20-21
Miriam and the women of Israel celebrate the defeat of the Egyptians with song and dance, similar to the celebration in 1 Samuel 18:6.

Judges 11:34
Jephthah's daughter comes out with tambourines and dancing to meet her father, illustrating a cultural tradition of celebrating victories.
Love and JealousyG. Wood 1 Samuel 18:1-9
David's Life At CourtB. Dale 1 Samuel 18:1-30
EnvyB. Dale 1 Samuel 18:6-16
People
Adriel, David, Jonathan, Merab, Michal, Saul
Places
Jerusalem
Topics
Cities, Dancers, Dances, Dancing, David, David's, Destruction, Home, Instruments, Joy, Joyful, Killed, Killing, Lutes, Meet, Meeting, Melody, Music, Musical, Pass, Philistine, Returned, Returning, Saul, Sing, Singing, Slaughter, Slaying, Smiting, Songs, Tabrets, Tambourines, Tambours, Three-stringed, Timbrels, Towns, Triangles, Women
Dictionary of Bible Themes
1 Samuel 18:6

     5387   leisure, pastimes
     5740   virgin
     8287   joy, experience

1 Samuel 18:6-7

     5287   dance
     5420   music
     5421   musical instruments
     5861   favour, human
     7963   song

1 Samuel 18:6-8

     8733   envy

1 Samuel 18:6-9

     7236   Israel, united kingdom
     8773   jealousy
     8830   suspicion

1 Samuel 18:6-12

     5890   insecurity

1 Samuel 18:6-15

     5965   temperament

Library
A Soul's Tragedy
'And David went out whithersoever Saul sent him, and behaved himself wisely: and Saul set him over the men of war; and he was accepted in the sight of all the people, and also in the sight of Saul's servants. 6. And it came to pass as they came, when David was returned from the slaughter of the Philistine, that the women came out of all cities of Israel, singing and dancing, to meet King Saul, with tabrets, with joy, and with instruments of musick. 7. And the women answered one another as they played,
Alexander Maclaren—Expositions of Holy Scripture

War! War! War!
At the present crisis, the minds of men are exceedingly agitated with direful prospects of a terrible struggle. We know not whereunto this matter may grow. The signs of the times are dark and direful. We fear that the vials of God's wrath are about to be poured out, and that the earth will be deluged with blood. As long as there remains a hope, let us pray for peace, nay, even in the time of war let us still beseech the throne of God, crying, that he would "send us peace in our days." The war will
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

And V the Kingdom Undivided and the Kingdom Divided
THE HISTORICAL BOOKS: I and II Samuel. I and II Kings. I and II Chronicles. NOTE.--As these three pairs of books are so closely related in their historical contents, it is deemed best to study them together, though they overlap the two divisions of IV and V. I. CHARTS Chart A. General Contents +--+ " I AND II SAMUEL " +-------------+-----+------+ "Samuel "Saul "David " +-------------+-----+------+----------+ " " " " I AND II KINGS "NOTE.--Biblical
Frank Nelson Palmer—A Bird's-Eye View of the Bible

The Exile.
David's first years at the court of Saul in Gibeah do not appear to have produced any psalms which still survive. "The sweetest songs are those Which tell of saddest thought." It was natural, then, that a period full of novelty and of prosperous activity, very unlike the quiet days at Bethlehem, should rather accumulate materials for future use than be fruitful in actual production. The old life shut to behind him for ever, like some enchanted door in a hill-side, and an unexplored land lay beckoning
Alexander Maclaren—The Life of David

Salvation Published from the Mountains
O Zion, that bringest good tidings, get thee up into the high mountain; O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid: say unto the cities of Judah, Behold your God! I t would be improper to propose an alteration, though a slight one, in the reading of a text, without bearing my testimony to the great value of our English version, which I believe, in point of simplicity, strength, and fidelity, is not likely to be excelled by a new translation
John Newton—Messiah Vol. 1

How the Poor and the Rich Should be Admonished.
(Admonition 3.) Differently to be admonished are the poor and the rich: for to the former we ought to offer the solace of comfort against tribulation, but in the latter to induce fear as against elation. For to the poor one it is said by the Lord through the prophet, Fear not, for thou shalt not be confounded (Isai. liv. 4). And not long after, soothing her, He says, O thou poor little one, tossed with tempest (Ibid. 11). And again He comforts her, saying, I have chosen thee in the furnace of
Leo the Great—Writings of Leo the Great

The Publication of the Gospel
The Lord gave the word: great was the company of those that published it [or of the preachers] P erhaps no one Psalm has given greater exercise to the skill and patience of commentators and critics, than the sixty-eighth. I suppose the difficulties do not properly belong to the Psalm, but arise from our ignorance of various circumstances to which the Psalmist alludes; which probably were, at that time, generally known and understood. The first verse is the same with the stated form of benediction
John Newton—Messiah Vol. 2

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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