1 Chronicles 6:4
Eleazar was the father of Phinehas, Phinehas was the father of Abishua,
Eleazar
The name "Eleazar" in Hebrew means "God has helped." Eleazar was the third son of Aaron, the brother of Moses, and he succeeded his father as the high priest of Israel. His role was significant in the establishment of the priestly lineage, which was central to the religious life of Israel. Eleazar's life and service exemplify the faithfulness and dedication required of those who serve in spiritual leadership. His name reminds us of the divine assistance available to those who are called to serve God.

was the father of
This phrase indicates the genealogical lineage, which is crucial in the context of 1 Chronicles. The chronicler meticulously records the lineage to establish the continuity of the priestly line. In Hebrew culture, genealogy was not just a record of ancestry but a testament to God's faithfulness in preserving His chosen people and their leaders. It underscores the importance of heritage and the transmission of faith and responsibility from one generation to the next.

Phinehas
Phinehas, the son of Eleazar, is remembered for his zealousness for God's holiness. His name means "mouth of brass" or "oracle," suggesting strength and communication of divine truth. Phinehas is noted for his decisive action in Numbers 25, where he stopped a plague among the Israelites by executing judgment on those who were sinning. His actions earned him a covenant of peace and a perpetual priesthood, highlighting the importance of zeal for God's righteousness and the impact of righteous leadership.

Phinehas was the father of
This repetition of the phrase emphasizes the continuity and stability of the priestly line. It reflects the biblical principle that leadership and spiritual responsibility are passed down through generations. This continuity is vital for maintaining the spiritual health and direction of the community. It also serves as a reminder of the enduring nature of God's promises and the importance of faithfulness in each generation.

Abishua
The name "Abishua" means "father of salvation" or "my father is rescue." Although not much is detailed about Abishua in the biblical narrative, his inclusion in the genealogy signifies the ongoing fulfillment of God's promises to the priestly line. His name prophetically points to the ultimate salvation that God provides, foreshadowing the coming of Christ, who is the ultimate High Priest and Savior. Abishua's place in the lineage underscores the hope and assurance of God's deliverance and the continuity of His redemptive plan through history.

Persons / Places / Events
1. Eleazar
The son of Aaron, Eleazar served as a high priest after the death of his father. He played a significant role in the leadership of Israel during the wilderness period and the conquest of Canaan.

2. Phinehas
Known for his zealousness for God's holiness, Phinehas was the son of Eleazar. He is remembered for his decisive action against immorality among the Israelites, which turned away God's wrath.

3. Abishua
The son of Phinehas, Abishua continued the priestly line. Although not much is detailed about his life, he represents the continuation of the priestly lineage.
Teaching Points
The Importance of Godly Heritage
The lineage from Eleazar to Abishua underscores the significance of passing down faith and responsibilities through generations. It reminds us of the impact of a godly heritage.

Zeal for Holiness
Phinehas' actions demonstrate the importance of zeal for God's holiness. As believers, we are called to uphold God's standards in our lives and communities.

Faithfulness in Leadership
The priestly line exemplifies the need for faithfulness in leadership roles. Whether in ministry or daily life, maintaining integrity and commitment to God's ways is crucial.

Continuity of God's Work
The genealogical records in Chronicles highlight the continuity of God's work through generations. It encourages us to see our place in God's ongoing account.
Bible Study Questions
1. How does the lineage from Eleazar to Abishua reflect the importance of spiritual heritage in your own life?

2. In what ways can you demonstrate zeal for God's holiness in your daily interactions and decisions?

3. How does the account of Phinehas inspire you to take a stand for righteousness in your community?

4. What lessons can we learn from the faithfulness of the priestly line in maintaining their God-given responsibilities?

5. How can you contribute to the continuity of God's work in your family or church community?
Connections to Other Scriptures
Numbers 25
This passage details the zealous act of Phinehas, which is a pivotal moment in his life and highlights his commitment to God's holiness.

Exodus 6:25
This verse provides a genealogical context for Eleazar and Phinehas, linking them to Aaron and the Levitical priesthood.

Psalm 106:30-31
This passage commends Phinehas for his righteous act, which was credited to him as righteousness, emphasizing the importance of zeal for God's commands.
Lessons from Lists; Or, a Sermon in NamesW. Clarkson 1 Chronicles 6:1-30
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Aaron, Abdi, Abdon, Abiah, Abihu, Abijah, Abishua, Adaiah, Ahimaaz, Ahimoth, Ahitub, Alemeth, Amariah, Amasai, Amaziah, Amminadab, Amram, Amzi, Anathoth, Aner, Asaiah, Asaph, Asher, Assir, Azariah, Baaseiah, Bani, Benjamin, Berachiah, Berechiah, Bezer, Bukki, Caleb, Dan, David, Debir, Ebiasaph, Eleazar, Eliab, Eliel, Elkanah, Eshtemoa, Ethan, Ethni, Gad, Gershom, Gershomites, Gershon, Gibeon, Haggiah, Hashabiah, Heman, Hilkiah, Iddo, Israelites, Issachar, Ithamar, Izhar, Jahath, Jeaterai, Jehozadak, Jephunneh, Jeroham, Joah, Joel, Johanan, Kishi, Kohath, Kohathites, Korah, Levi, Levites, Libni, Mahath, Mahli, Malchiah, Malchijah, Malluch, Manasseh, Meraioth, Merari, Merarites, Michael, Miriam, Mushi, Nadab, Nahath, Naphtali, Nebuchadnezzar, Phinehas, Rehob, Reuben, Samuel, Saul, Seraiah, Shallum, Shamer, Shaul, Shemer, Shemuel, Shimea, Shimei, Simeon, Solomon, Tahath, Toah, Uriel, Uzza, Uzzah, Uzzi, Uzziah, Uzziel, Vashni, Zadok, Zebulun, Zephaniah, Zerah, Zerahiah, Zimmah, Zophai, Zuph
Places
Abdon, Aijalon, Alemeth, Anathoth, Anem, Aner, Ashan, Ashtaroth, Assyria, Bashan, Beth-horon, Beth-shemesh, Bezer, Bileam, Daberath, Debir, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibeon, Gilead, Golan, Hammon, Hebron, Heshbon, Hilen, Hukok, Jahzah, Jattir, Jazer, Jericho, Jerusalem, Jokmeam, Jordan River, Kedemoth, Kedesh, Kiriathaim, Libnah, Mahanaim, Mashal, Mephaath, Most Holy Place, Ramoth, Rehob, Shechem, Tabor
Topics
Abishua, Abishu'a, Begat, Begot, Eleazar, Elea'zar, Phinehas, Phin'ehas
Dictionary of Bible Themes
1 Chronicles 6:3

     5072   Aaron, spokesman

Library
David's Choristers
'They stood in their office, according to their order.'--1 CHRON. vi. 32 (R.V. margin). This brief note is buried in the catalogue of the singers appointed by David for 'the service of song in the house of the Lord.' The waves of their choral praise have long ages since ceased to eddy round the 'tabernacle of the tent of meeting,' and all that is left of their melodious companies is a dry list of names, in spite of which the dead owners of them are nameless. But the chronicler's description of them
Alexander Maclaren—Expositions of Holy Scripture

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean!
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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