1 Chronicles 6:5
Abishua was the father of Bukki, Bukki was the father of Uzzi,
Abishua
The name Abishua means "father of deliverance" or "my father is rescue" in Hebrew. This name reflects a deep-seated belief in God's ability to deliver and save His people, a recurring theme throughout the Old Testament. Abishua, as a descendant of Aaron, represents the continuation of the priestly line, emphasizing the importance of maintaining spiritual leadership and guidance for the Israelites. His name serves as a reminder of the divine deliverance that God provides to His people, a deliverance that is ultimately fulfilled in the person of Jesus Christ.

was the father of
This phrase indicates the genealogical lineage and the passing down of roles and responsibilities from one generation to the next. In the context of 1 Chronicles, genealogies are not merely historical records but are theological affirmations of God's faithfulness to His covenant promises. The phrase underscores the importance of family and heritage in the biblical narrative, highlighting how God works through families to accomplish His divine purposes.

Bukki
The name Bukki means "wasting" or "emptying" in Hebrew. While the meaning might seem negative, it can also be interpreted as a reminder of human frailty and the need for reliance on God. Bukki, as a priestly figure, would have been responsible for leading the people in worship and maintaining the sacrificial system, pointing to the ultimate sacrifice of Christ. His position in the genealogy underscores the continuity of the priestly line and the enduring nature of God's covenant with Israel.

Bukki was the father of
This repetition of the phrase emphasizes the continuity and stability of the priestly line. It serves as a reminder that God's plans and purposes are carried out through successive generations. The priestly lineage is crucial for maintaining the spiritual health of the nation, and this continuity points to the eternal priesthood of Christ, who intercedes for believers.

Uzzi
The name Uzzi means "my strength" or "strong" in Hebrew. This name reflects the strength and power that comes from God, a theme that is prevalent throughout the Scriptures. Uzzi, as a priest, would have been a leader in the community, guiding the people in their worship and service to God. His name serves as a reminder that true strength comes from reliance on the Lord, and it foreshadows the strength and power of Christ, our High Priest, who empowers believers to live godly lives.

Persons / Places / Events
1. Abishua
A descendant of Aaron, the high priest, and part of the Levitical priestly line. His name means "my father is salvation."

2. Bukki
The son of Abishua, continuing the priestly lineage. His name means "wasting" or "emptying."

3. Uzzi
The son of Bukki, furthering the line of priests. His name means "my strength."
Teaching Points
The Importance of Lineage in God's Plan
The genealogies in the Bible, such as the one in 1 Chronicles 6, highlight the continuity of God's plan through generations. Understanding our spiritual heritage can inspire us to live faithfully.

Faithfulness in Service
The priestly line, including Abishua, Bukki, and Uzzi, reminds us of the importance of faithfulness in our service to God. Each generation is called to uphold and pass on the faith.

God's Strength in Our Weakness
The names in this passage, particularly Uzzi ("my strength"), remind us that God is our strength. In our weaknesses, we can rely on His power to sustain us.

The Role of Priests as Mediators
The priestly lineage points to the role of priests as mediators between God and His people, foreshadowing the ultimate mediation of Christ.
Bible Study Questions
1. How does understanding the lineage of the priests in 1 Chronicles 6:5 enhance our appreciation for the continuity of God's plan throughout the Bible?

2. In what ways can we be faithful in our service to God, following the example of the priestly lineage?

3. How does the concept of God being our strength, as seen in the name Uzzi, apply to our daily lives and challenges?

4. What can we learn from the role of priests in the Old Testament about our role as believers in the New Testament?

5. How does the priestly lineage in 1 Chronicles 6 connect to the New Testament understanding of Jesus as our High Priest?
Connections to Other Scriptures
Exodus 28
This chapter outlines the establishment of the priesthood through Aaron, connecting to the lineage mentioned in 1 Chronicles 6:5.

Numbers 3
Details the duties and responsibilities of the Levites, providing context for the roles of Abishua, Bukki, and Uzzi.

Hebrews 7
Discusses the priesthood of Melchizedek and the eternal priesthood of Christ, offering a New Testament perspective on the priestly lineage.
Lessons from Lists; Or, a Sermon in NamesW. Clarkson 1 Chronicles 6:1-30
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Aaron, Abdi, Abdon, Abiah, Abihu, Abijah, Abishua, Adaiah, Ahimaaz, Ahimoth, Ahitub, Alemeth, Amariah, Amasai, Amaziah, Amminadab, Amram, Amzi, Anathoth, Aner, Asaiah, Asaph, Asher, Assir, Azariah, Baaseiah, Bani, Benjamin, Berachiah, Berechiah, Bezer, Bukki, Caleb, Dan, David, Debir, Ebiasaph, Eleazar, Eliab, Eliel, Elkanah, Eshtemoa, Ethan, Ethni, Gad, Gershom, Gershomites, Gershon, Gibeon, Haggiah, Hashabiah, Heman, Hilkiah, Iddo, Israelites, Issachar, Ithamar, Izhar, Jahath, Jeaterai, Jehozadak, Jephunneh, Jeroham, Joah, Joel, Johanan, Kishi, Kohath, Kohathites, Korah, Levi, Levites, Libni, Mahath, Mahli, Malchiah, Malchijah, Malluch, Manasseh, Meraioth, Merari, Merarites, Michael, Miriam, Mushi, Nadab, Nahath, Naphtali, Nebuchadnezzar, Phinehas, Rehob, Reuben, Samuel, Saul, Seraiah, Shallum, Shamer, Shaul, Shemer, Shemuel, Shimea, Shimei, Simeon, Solomon, Tahath, Toah, Uriel, Uzza, Uzzah, Uzzi, Uzziah, Uzziel, Vashni, Zadok, Zebulun, Zephaniah, Zerah, Zerahiah, Zimmah, Zophai, Zuph
Places
Abdon, Aijalon, Alemeth, Anathoth, Anem, Aner, Ashan, Ashtaroth, Assyria, Bashan, Beth-horon, Beth-shemesh, Bezer, Bileam, Daberath, Debir, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibeon, Gilead, Golan, Hammon, Hebron, Heshbon, Hilen, Hukok, Jahzah, Jattir, Jazer, Jericho, Jerusalem, Jokmeam, Jordan River, Kedemoth, Kedesh, Kiriathaim, Libnah, Mahanaim, Mashal, Mephaath, Most Holy Place, Ramoth, Rehob, Shechem, Tabor
Topics
Abishua, Abishu'a, Begat, Begot, Bukki, Uzzi
Dictionary of Bible Themes
1 Chronicles 6:3

     5072   Aaron, spokesman

Library
David's Choristers
'They stood in their office, according to their order.'--1 CHRON. vi. 32 (R.V. margin). This brief note is buried in the catalogue of the singers appointed by David for 'the service of song in the house of the Lord.' The waves of their choral praise have long ages since ceased to eddy round the 'tabernacle of the tent of meeting,' and all that is left of their melodious companies is a dry list of names, in spite of which the dead owners of them are nameless. But the chronicler's description of them
Alexander Maclaren—Expositions of Holy Scripture

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean!
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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