1 Chronicles 11:15
Three of the thirty chief men went down to David, to the rock at the cave of Adullam, while a company of Philistines was encamped in the Valley of Rephaim.
Three of the thirty chiefs
This phrase refers to a select group of David's mighty warriors, known as "The Thirty." These men were renowned for their bravery and loyalty. The Hebrew word for "chiefs" is "שָׁלִישִׁים" (shalishim), which can also mean "captains" or "leaders." This indicates their high rank and the respect they commanded. Historically, these warriors were instrumental in establishing David's kingdom, showcasing the importance of strong, faithful leadership in achieving God's purposes.

went down to David
The action of "going down" suggests a movement from a higher place to a lower one, both geographically and spiritually. This descent to David symbolizes humility and submission to God's anointed king. In the broader biblical narrative, David is a type of Christ, and the act of coming to him represents the believer's journey to Christ, acknowledging His lordship.

at the rock at the cave of Adullam
The "rock" and "cave of Adullam" are significant both geographically and spiritually. The Hebrew word for "rock" is "צוּר" (tsur), often used metaphorically for God as a place of refuge. The cave of Adullam served as a stronghold for David during his flight from Saul (1 Samuel 22:1-2). It represents a place of safety and divine provision, where God gathers His people in times of distress.

while a company of Philistines was encamped
The "company of Philistines" indicates a formidable military presence. The Philistines were perennial enemies of Israel, representing opposition to God's people. The Hebrew word for "company" is "מַחֲנֶה" (machaneh), meaning "camp" or "army." This setting underscores the constant spiritual warfare believers face, with the Philistines symbolizing the forces of darkness.

in the Valley of Rephaim
The "Valley of Rephaim" is a fertile area southwest of Jerusalem, often associated with giants (Rephaim). The Hebrew word "רְפָאִים" (Rephaim) can mean "giants" or "shades," suggesting formidable challenges. This valley represents the battleground where God's people confront overwhelming odds, yet it is also a place where God's power is demonstrated through His chosen leaders.

Persons / Places / Events
1. David
The anointed king of Israel, who at this time was not yet reigning over all of Israel. He is a central figure in the account, known for his leadership and faith in God.

2. Three of the Thirty Chiefs
These were elite warriors among David's mighty men, known for their bravery and loyalty to David. They played a significant role in supporting David during his rise to power.

3. The Rock at the Cave of Adullam
A strategic and symbolic location where David often sought refuge. It represents a place of safety and gathering for David and his men.

4. Philistines
A perennial enemy of Israel, representing opposition and challenges that David and his men frequently faced.

5. Valley of Rephaim
A geographical location known for its fertile land and strategic importance, often a site of conflict between Israel and the Philistines.
Teaching Points
Loyalty and Brotherhood
The three chiefs exemplify loyalty and brotherhood, risking their lives for David. In our lives, we should cultivate relationships that are grounded in mutual support and faithfulness.

Strategic Retreat
David's retreat to the cave of Adullam was not a sign of weakness but a strategic move. Sometimes, stepping back and seeking refuge in God is necessary for spiritual and emotional renewal.

Facing Opposition
The presence of the Philistines in the Valley of Rephaim reminds us that opposition is a constant in the life of faith. We must be prepared to face challenges with courage and reliance on God.

God's Sovereignty in Leadership
David's leadership, even in times of hiding, was marked by God's sovereignty. Leaders today should seek God's guidance and trust in His plan, even when circumstances seem unfavorable.

Faith in Action
The actions of David's mighty men demonstrate faith in action. Our faith should be evident in our deeds, especially when supporting others in their God-given missions.
Bible Study Questions
1. How do the actions of the three chiefs reflect the qualities of true friendship and loyalty? Can you identify similar relationships in your life?

2. What can we learn from David's choice to retreat to the cave of Adullam during times of distress? How can this apply to our spiritual lives today?

3. In what ways do the Philistines in the Valley of Rephaim symbolize the challenges we face in our own lives? How can we prepare to confront these challenges?

4. How does the account of David and his mighty men encourage us to trust in God's sovereignty, even when we are not in positions of power or influence?

5. Reflect on a time when you had to put your faith into action. How did this experience strengthen your relationship with God and others?
Connections to Other Scriptures
2 Samuel 23:13-17
This passage provides a parallel account of the same event, offering additional details about the bravery of David's mighty men and their loyalty to him.

Psalm 57
Written by David when he fled from Saul into the cave, this psalm reflects David's trust in God during times of distress, similar to his time at Adullam.

Hebrews 11:32-34
This passage in the New Testament references the faith of David and his mighty men, highlighting their reliance on God for strength and victory.
David's Mighty MenF. Whitfield 1 Chronicles 11:10-25
The Moral of the Mighty MenW. Clarkson 1 Chronicles 11:10-14, 20-47
A Modern HeroSunday Companion1 Chronicles 11:15-19
A Royal AfterthoughtW. Clarkson 1 Chronicles 11:15-19
Jashobeam, and Courageous CompanionsJ. Hastings.1 Chronicles 11:15-19
Longing for the Associations of Child-HoodJ. Parker, D. D.1 Chronicles 11:15-19
Self-ForgetfulnessA. Froude.1 Chronicles 11:15-19
The Water of the Well of BethlehemT. Rhys Evans.1 Chronicles 11:15-19
Water Poured Out as a LibationT. De Witt Talmage.1 Chronicles 11:15-19
People
Abiel, Abiezer, Abishai, Adina, Ahiam, Ahijah, Ahlai, Anathoth, Ariel, Asahel, Azmaveth, Baanah, Benaiah, Benjamin, Benjaminites, David, Dodai, Dodo, Eleazar, Elhanan, Eliahba, Eliel, Eliphal, Elnaam, Ezbai, Gareb, Hachmoni, Haggeri, Hanan, Hashem, Heled, Helez, Hepher, Hezro, Hotham, Hothan, Hurai, Ikkesh, Ilai, Ira, Israelites, Ithai, Ithmah, Ittai, Jaasiel, Jashobeam, Jasiel, Jebusites, Jediael, Jehiel, Jehoiada, Jeiel, Jeribai, Joab, Joel, Joha, Jonathan, Joshaphat, Joshaviah, Maacah, Maachah, Maharai, Mibhar, Moabites, Naarai, Naharai, Nathan, Obed, Reubenites, Ribai, Sacar, Samuel, Saul, Shage, Shama, Shammoth, Shimri, Shiza, Sibbecai, Sibbechai, Uriah, Uzzia, Zabad, Zelek, Zeruiah
Places
Adullam, Anathoth, Baharum, Beeroth, Bethlehem, Carmel, Gaash, Gibeah, Harod, Hebron, Jebus, Jerusalem, Kabzeel, Millo, Moab, Netophah, Pas-dammim, Pirathon, Tekoa, Valley of Rephaim, Zion
Topics
Adullam, Army, Band, Camping, Captains, Cave, Chief, Chiefs, David, Encamped, Encamping, Heads, Host, Philistines, Position, Rephaim, Reph'aim, Rock, Strong, Thirty, Valley
Dictionary of Bible Themes
1 Chronicles 11:15

     4218   cave
     4290   valleys
     4354   rock

1 Chronicles 11:10-47

     5544   soldiers

1 Chronicles 11:11-23

     5776   achievement

1 Chronicles 11:15-19

     5087   David, reign of
     5569   suffering, hardship
     8481   self-sacrifice

1 Chronicles 11:15-25

     1652   numbers, 3-5

1 Chronicles 11:15-42

     1654   numbers, 11-99

Library
The Story of a Cup of Water
BY THEODORE T. MUNGER [From "Lamps and Paths," by courtesy of Houghton, Mifflin & Co.] Be noble! and the nobleness that lies In other men, sleeping, but never dead, Will rise in majesty to meet thine own. --James Russell Lowell: Sonnet IV Restore to God his due in tithe and time: A tithe purloined cankers the whole estate. Sundays observe: think, when the bells do chime, 'Tis angels' music; therefore come not late. God there deals blessings. If a king did so, Who would not haste, nay give, to see
Philip P. Wells—Bible Stories and Religious Classics

Some Buildings in Acra. Bezeiha. Millo.
Mount Sion did not thrust itself so far eastward as mount Acra: and hence it is, that mount Moriah is said, by Josephus, to be "situate over-against Acra," rather than over-against the Upper City: for, describing Acra thus, which we produced before, "There is another hill, called Acra, which bears the Lower City upon it, steep on both sides": in the next words he subjoins this, "Over-against this was a third hill," speaking of Moriah. The same author thus describes the burning of the Lower City:
John Lightfoot—From the Talmud and Hebraica

Epistle cxxii. To Rechared, King of the visigoths .
To Rechared, King of the Visigoths [82] . Gregory to Rechared, &c. I cannot express in words, most excellent son, how much I am delighted with thy work and thy life. For on hearing of the power of a new miracle in our days, to wit that the whole nation of the Goths has through thy Excellency been brought over from the error of Arian heresy to the firmness of a right faith, one is disposed to exclaim with the prophet, This is the change wrought by the right hand of the Most High (Ps. lxxvi. 11 [83]
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Epistle Xlv. To Theoctista, Patrician .
To Theoctista, Patrician [153] . Gregory to Theoctista, &c. We ought to give great thanks to Almighty God, that our most pious and most benignant Emperors have near them kinsfolk of their race, whose life and conversation is such as to give us all great joy. Hence too we should continually pray for these our lords, that their life, with that of all who belong to them, may by the protection of heavenly grace be preserved through long and tranquil times. I have to inform you, however, that I have
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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