1 Chronicles 11:16
At that time David was in the stronghold, and the garrison of the Philistines was at Bethlehem.
At that time
This phrase sets the historical context, indicating a specific period during David's rise to power. The Hebrew root for "time" is "עֵת" (et), which often signifies a significant or appointed time. This was a pivotal moment in David's life, as he was transitioning from a fugitive to a king. It reminds us that God's timing is perfect, and He orchestrates events in our lives according to His divine plan.

David
David, whose name in Hebrew means "beloved," is a central figure in the Bible, representing a man after God's own heart. His life is a testament to God's grace and sovereignty. Despite his flaws, David's faith and leadership were instrumental in establishing Israel as a unified nation. His presence in the stronghold signifies his strategic and spiritual leadership during a time of conflict.

was in the stronghold
The "stronghold" refers to a fortified place of refuge, often associated with safety and protection. In Hebrew, the word is "מְצוּדָה" (metsudah), which can also mean a fortress. This imagery is powerful, symbolizing God's protection over David. Spiritually, it reminds believers that God is our stronghold, a refuge in times of trouble, as echoed in Psalms 18:2.

and the garrison of the Philistines
A "garrison" is a military post, indicating the presence of enemy forces. The Philistines were a persistent adversary of Israel, representing opposition and spiritual warfare. The Hebrew term "נְצִיב" (netsiv) suggests a stationed force, highlighting the ongoing conflict between God's people and their enemies. This serves as a reminder of the spiritual battles Christians face and the need for vigilance and reliance on God's strength.

was at Bethlehem
Bethlehem, meaning "house of bread" in Hebrew, is significant as the birthplace of David and later, Jesus Christ. Its mention here underscores the Philistines' encroachment on sacred territory, symbolizing the enemy's attempt to claim what is rightfully God's. Historically, Bethlehem's strategic location made it a target for control. Spiritually, it foreshadows the coming of the Messiah, who would be born in this humble town, bringing salvation to the world.

Persons / Places / Events
1. David
The anointed king of Israel, known for his leadership, military prowess, and deep faith in God. At this time, he is in a stronghold, indicating a period of conflict and strategic defense.

2. The Stronghold
A fortified place where David and his men were stationed. This represents a place of refuge and defense during times of military threat.

3. Philistines
A recurring enemy of Israel, known for their military strength and opposition to the Israelites. They had established a garrison in Bethlehem, David's hometown, signifying a significant threat.

4. Bethlehem
The birthplace of David, now occupied by the Philistines. This occupation symbolizes the enemy's encroachment on what is sacred and personal to David.

5. Garrison
A military post established by the Philistines in Bethlehem, indicating their control and presence in the area.
Teaching Points
Trust in God's Sovereignty
Even when surrounded by enemies, David's position in the stronghold reminds us to trust in God's protection and sovereignty over our lives.

The Significance of Home
Bethlehem, as David's hometown, represents personal and spiritual heritage. We should be vigilant in protecting what is sacred in our lives from spiritual encroachment.

Courage in Adversity
The presence of the Philistine garrison in Bethlehem challenges us to stand firm and courageous in the face of opposition, trusting in God's deliverance.

The Role of Community
David's mighty men demonstrate the importance of having a supportive community that stands with us in times of trial.
Bible Study Questions
1. How does David's situation in the stronghold reflect our need for spiritual refuge in today's world?

2. In what ways can we identify and protect our "Bethlehem"—the sacred and personal aspects of our lives—from spiritual threats?

3. How do the actions of David's mighty men inspire us to support and stand by our leaders and community in challenging times?

4. What lessons can we learn from the ongoing conflict between Israel and the Philistines about the nature of spiritual warfare in our lives?

5. How can we apply the concept of God as our "fortress" in practical ways when facing personal or communal challenges?
Connections to Other Scriptures
2 Samuel 23:14-17
This passage parallels the account in 1 Chronicles 11, providing additional details about David's longing for water from Bethlehem and the bravery of his mighty men.

Psalm 18:2
David refers to God as his "rock" and "fortress," echoing the theme of seeking refuge and strength in God during times of trouble.

Judges 15:9-20
Samson's battles with the Philistines highlight the ongoing conflict between Israel and the Philistines, providing historical context to the enmity seen in David's time.
David's Mighty MenF. Whitfield 1 Chronicles 11:10-25
The Moral of the Mighty MenW. Clarkson 1 Chronicles 11:10-14, 20-47
A Modern HeroSunday Companion1 Chronicles 11:15-19
A Royal AfterthoughtW. Clarkson 1 Chronicles 11:15-19
Jashobeam, and Courageous CompanionsJ. Hastings.1 Chronicles 11:15-19
Longing for the Associations of Child-HoodJ. Parker, D. D.1 Chronicles 11:15-19
Self-ForgetfulnessA. Froude.1 Chronicles 11:15-19
The Water of the Well of BethlehemT. Rhys Evans.1 Chronicles 11:15-19
Water Poured Out as a LibationT. De Witt Talmage.1 Chronicles 11:15-19
The Well of BethlehemJ.R. Thomson 1 Chronicles 11:16-19
People
Abiel, Abiezer, Abishai, Adina, Ahiam, Ahijah, Ahlai, Anathoth, Ariel, Asahel, Azmaveth, Baanah, Benaiah, Benjamin, Benjaminites, David, Dodai, Dodo, Eleazar, Elhanan, Eliahba, Eliel, Eliphal, Elnaam, Ezbai, Gareb, Hachmoni, Haggeri, Hanan, Hashem, Heled, Helez, Hepher, Hezro, Hotham, Hothan, Hurai, Ikkesh, Ilai, Ira, Israelites, Ithai, Ithmah, Ittai, Jaasiel, Jashobeam, Jasiel, Jebusites, Jediael, Jehiel, Jehoiada, Jeiel, Jeribai, Joab, Joel, Joha, Jonathan, Joshaphat, Joshaviah, Maacah, Maachah, Maharai, Mibhar, Moabites, Naarai, Naharai, Nathan, Obed, Reubenites, Ribai, Sacar, Samuel, Saul, Shage, Shama, Shammoth, Shimri, Shiza, Sibbecai, Sibbechai, Uriah, Uzzia, Zabad, Zelek, Zeruiah
Places
Adullam, Anathoth, Baharum, Beeroth, Bethlehem, Carmel, Gaash, Gibeah, Harod, Hebron, Jebus, Jerusalem, Kabzeel, Millo, Moab, Netophah, Pas-dammim, Pirathon, Tekoa, Valley of Rephaim, Zion
Topics
Armed, Bethlehem, Beth-lehem, Cover, David, Force, Fortress, Garrison, Hold, Philistine, Philistines, Station, Strong, Stronghold
Dictionary of Bible Themes
1 Chronicles 11:16

     5315   fortifications

1 Chronicles 11:10-47

     5544   soldiers

1 Chronicles 11:11-23

     5776   achievement

1 Chronicles 11:15-19

     5087   David, reign of

1 Chronicles 11:15-25

     1652   numbers, 3-5

1 Chronicles 11:15-42

     1654   numbers, 11-99

Library
The Story of a Cup of Water
BY THEODORE T. MUNGER [From "Lamps and Paths," by courtesy of Houghton, Mifflin & Co.] Be noble! and the nobleness that lies In other men, sleeping, but never dead, Will rise in majesty to meet thine own. --James Russell Lowell: Sonnet IV Restore to God his due in tithe and time: A tithe purloined cankers the whole estate. Sundays observe: think, when the bells do chime, 'Tis angels' music; therefore come not late. God there deals blessings. If a king did so, Who would not haste, nay give, to see
Philip P. Wells—Bible Stories and Religious Classics

Some Buildings in Acra. Bezeiha. Millo.
Mount Sion did not thrust itself so far eastward as mount Acra: and hence it is, that mount Moriah is said, by Josephus, to be "situate over-against Acra," rather than over-against the Upper City: for, describing Acra thus, which we produced before, "There is another hill, called Acra, which bears the Lower City upon it, steep on both sides": in the next words he subjoins this, "Over-against this was a third hill," speaking of Moriah. The same author thus describes the burning of the Lower City:
John Lightfoot—From the Talmud and Hebraica

Epistle cxxii. To Rechared, King of the visigoths .
To Rechared, King of the Visigoths [82] . Gregory to Rechared, &c. I cannot express in words, most excellent son, how much I am delighted with thy work and thy life. For on hearing of the power of a new miracle in our days, to wit that the whole nation of the Goths has through thy Excellency been brought over from the error of Arian heresy to the firmness of a right faith, one is disposed to exclaim with the prophet, This is the change wrought by the right hand of the Most High (Ps. lxxvi. 11 [83]
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Epistle Xlv. To Theoctista, Patrician .
To Theoctista, Patrician [153] . Gregory to Theoctista, &c. We ought to give great thanks to Almighty God, that our most pious and most benignant Emperors have near them kinsfolk of their race, whose life and conversation is such as to give us all great joy. Hence too we should continually pray for these our lords, that their life, with that of all who belong to them, may by the protection of heavenly grace be preserved through long and tranquil times. I have to inform you, however, that I have
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

Links
1 Chronicles 11:16 NIV
1 Chronicles 11:16 NLT
1 Chronicles 11:16 ESV
1 Chronicles 11:16 NASB
1 Chronicles 11:16 KJV

1 Chronicles 11:16 Commentaries

Bible Hub
1 Chronicles 11:15
Top of Page
Top of Page