1 Chronicles 11:17
David longed for water and said, "Oh, that someone would get me a drink of water from the well near the gate of Bethlehem!"
David longed for water
This phrase captures a moment of deep yearning and desire. The Hebrew root for "longed" is "אָוָה" (avah), which conveys a strong, intense craving or wish. This longing is not merely physical but also symbolic of a deeper spiritual thirst. David's desire for water can be seen as a metaphor for the soul's longing for God, reminiscent of Psalm 42:1, "As the deer pants for streams of water, so my soul pants for you, my God." In a conservative Christian perspective, this longing reflects the believer's innate desire for communion with God, a thirst that only He can satisfy.

Oh, that someone would get me a drink of water
This expression reveals David's vulnerability and humanity. It is a spontaneous outburst, a wish that seems impossible given the circumstances. The phrase underscores the idea of reliance on others, highlighting the importance of community and fellowship in fulfilling our needs. In the Christian life, this can be seen as a call to serve one another, to be attentive to the needs of our brothers and sisters in Christ, and to act selflessly, as the mighty men did for David.

from the well near the gate of Bethlehem
The well near the gate of Bethlehem holds significant historical and spiritual importance. Bethlehem, known as the "House of Bread," is David's hometown and later the birthplace of Jesus Christ. The well symbolizes life, sustenance, and purity. In ancient times, city gates were places of gathering, judgment, and commerce, making the well a central and strategic location. This reference to Bethlehem foreshadows the coming of the Messiah, who offers living water to all who believe in Him (John 4:10). For conservative Christians, this connection emphasizes God's providential plan and the fulfillment of prophecy through Jesus Christ.

Persons / Places / Events
1. David
The anointed king of Israel, known for his deep faith and leadership. At this point, he is in a stronghold, expressing a longing for water from his hometown.

2. Bethlehem
David's birthplace, a small town in Judah. The well near the gate symbolizes a source of refreshment and nostalgia for David.

3. The Well near the Gate of Bethlehem
Represents a place of personal significance and comfort for David, highlighting his human desires and connection to his roots.

4. The Stronghold
The location where David is staying, likely a place of refuge during a time of conflict with the Philistines.

5. The Philistines
The enemies of Israel, who at this time have a garrison in Bethlehem, making David's longing for water a risky endeavor.
Teaching Points
Longing for Home
David's desire for water from Bethlehem reflects a deep connection to his roots. As believers, we can reflect on our spiritual roots and the longing for our heavenly home.

The Cost of Desire
The account illustrates that fulfilling desires can come at a great cost. We should evaluate our desires and consider their impact on ourselves and others.

Loyalty and Sacrifice
The actions of David's men show profound loyalty and willingness to sacrifice. In our lives, we are called to demonstrate loyalty to God and others, sometimes at personal cost.

Spiritual Thirst
Just as David longed for physical water, we should recognize our spiritual thirst and seek fulfillment in Christ, the living water.

Leadership and Influence
David's expressed desire moved his men to action. As leaders, our words and desires can influence others, and we should be mindful of this responsibility.
Bible Study Questions
1. What does David's longing for water from Bethlehem reveal about his character and priorities?

2. How can we relate David's physical thirst to our own spiritual thirst in today's world?

3. In what ways can we demonstrate loyalty and sacrifice in our relationships, as David's men did for him?

4. How does the concept of "living water" in John 4:13-14 deepen our understanding of spiritual fulfillment?

5. Reflect on a time when your words or desires influenced others. How can you ensure that your influence aligns with God's will?
Connections to Other Scriptures
2 Samuel 23:13-17
This parallel account provides additional context, describing how three of David's mighty men broke through the Philistine lines to fetch the water, demonstrating loyalty and bravery.

John 4:13-14
Jesus speaks of living water, drawing a spiritual parallel to the physical thirst David experiences, pointing to the deeper spiritual thirst that only Christ can satisfy.

Psalm 42:1-2
David's longing for water can be seen as a metaphor for the soul's thirst for God, similar to the psalmist's yearning for God.
David's Mighty MenF. Whitfield 1 Chronicles 11:10-25
The Moral of the Mighty MenW. Clarkson 1 Chronicles 11:10-14, 20-47
A Modern HeroSunday Companion1 Chronicles 11:15-19
A Royal AfterthoughtW. Clarkson 1 Chronicles 11:15-19
Jashobeam, and Courageous CompanionsJ. Hastings.1 Chronicles 11:15-19
Longing for the Associations of Child-HoodJ. Parker, D. D.1 Chronicles 11:15-19
Self-ForgetfulnessA. Froude.1 Chronicles 11:15-19
The Water of the Well of BethlehemT. Rhys Evans.1 Chronicles 11:15-19
Water Poured Out as a LibationT. De Witt Talmage.1 Chronicles 11:15-19
The Well of BethlehemJ.R. Thomson 1 Chronicles 11:16-19
David's Drink OfferingR. Tuck 1 Chronicles 11:17-19
People
Abiel, Abiezer, Abishai, Adina, Ahiam, Ahijah, Ahlai, Anathoth, Ariel, Asahel, Azmaveth, Baanah, Benaiah, Benjamin, Benjaminites, David, Dodai, Dodo, Eleazar, Elhanan, Eliahba, Eliel, Eliphal, Elnaam, Ezbai, Gareb, Hachmoni, Haggeri, Hanan, Hashem, Heled, Helez, Hepher, Hezro, Hotham, Hothan, Hurai, Ikkesh, Ilai, Ira, Israelites, Ithai, Ithmah, Ittai, Jaasiel, Jashobeam, Jasiel, Jebusites, Jediael, Jehiel, Jehoiada, Jeiel, Jeribai, Joab, Joel, Joha, Jonathan, Joshaphat, Joshaviah, Maacah, Maachah, Maharai, Mibhar, Moabites, Naarai, Naharai, Nathan, Obed, Reubenites, Ribai, Sacar, Samuel, Saul, Shage, Shama, Shammoth, Shimri, Shiza, Sibbecai, Sibbechai, Uriah, Uzzia, Zabad, Zelek, Zeruiah
Places
Adullam, Anathoth, Baharum, Beeroth, Bethlehem, Carmel, Gaash, Gibeah, Harod, Hebron, Jebus, Jerusalem, Kabzeel, Millo, Moab, Netophah, Pas-dammim, Pirathon, Tekoa, Valley of Rephaim, Zion
Topics
Bethlehem, Beth-lehem, Craving, David, Desire, Doorway, Drink, Gate, Longed, Longeth, Longingly, Moved, O, Oh, Someone, Strong, Town, Water-hole
Dictionary of Bible Themes
1 Chronicles 11:10-47

     5544   soldiers

1 Chronicles 11:11-23

     5776   achievement

1 Chronicles 11:15-19

     5087   David, reign of

1 Chronicles 11:15-25

     1652   numbers, 3-5

1 Chronicles 11:15-42

     1654   numbers, 11-99

1 Chronicles 11:17-18

     4293   water

Library
The Story of a Cup of Water
BY THEODORE T. MUNGER [From "Lamps and Paths," by courtesy of Houghton, Mifflin & Co.] Be noble! and the nobleness that lies In other men, sleeping, but never dead, Will rise in majesty to meet thine own. --James Russell Lowell: Sonnet IV Restore to God his due in tithe and time: A tithe purloined cankers the whole estate. Sundays observe: think, when the bells do chime, 'Tis angels' music; therefore come not late. God there deals blessings. If a king did so, Who would not haste, nay give, to see
Philip P. Wells—Bible Stories and Religious Classics

Some Buildings in Acra. Bezeiha. Millo.
Mount Sion did not thrust itself so far eastward as mount Acra: and hence it is, that mount Moriah is said, by Josephus, to be "situate over-against Acra," rather than over-against the Upper City: for, describing Acra thus, which we produced before, "There is another hill, called Acra, which bears the Lower City upon it, steep on both sides": in the next words he subjoins this, "Over-against this was a third hill," speaking of Moriah. The same author thus describes the burning of the Lower City:
John Lightfoot—From the Talmud and Hebraica

Epistle cxxii. To Rechared, King of the visigoths .
To Rechared, King of the Visigoths [82] . Gregory to Rechared, &c. I cannot express in words, most excellent son, how much I am delighted with thy work and thy life. For on hearing of the power of a new miracle in our days, to wit that the whole nation of the Goths has through thy Excellency been brought over from the error of Arian heresy to the firmness of a right faith, one is disposed to exclaim with the prophet, This is the change wrought by the right hand of the Most High (Ps. lxxvi. 11 [83]
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Epistle Xlv. To Theoctista, Patrician .
To Theoctista, Patrician [153] . Gregory to Theoctista, &c. We ought to give great thanks to Almighty God, that our most pious and most benignant Emperors have near them kinsfolk of their race, whose life and conversation is such as to give us all great joy. Hence too we should continually pray for these our lords, that their life, with that of all who belong to them, may by the protection of heavenly grace be preserved through long and tranquil times. I have to inform you, however, that I have
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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