1 Chronicles 11:18
So the Three broke through the Philistine camp, drew water from the well at the gate of Bethlehem, and brought it back to David. But he refused to drink it; instead, he poured it out to the LORD,
So the three broke through the Philistine camp
The phrase "the three" refers to David's mighty warriors, a group of elite soldiers known for their bravery and loyalty. In Hebrew, these men are often referred to as "Gibborim," meaning "mighty ones" or "heroes." Their willingness to break through the Philistine camp demonstrates their extraordinary courage and dedication to David. Historically, the Philistines were a formidable enemy of Israel, often at odds with them during the time of the Judges and the early monarchy. The act of breaking through their camp signifies a bold and dangerous mission, underscoring the loyalty and valor of these warriors.

drew water from the well near the gate of Bethlehem
Bethlehem, known as the "House of Bread" in Hebrew, holds significant historical and theological importance. It is the birthplace of David and later, Jesus Christ. The well near the gate of Bethlehem symbolizes life and sustenance, a precious resource in the arid climate of the region. The act of drawing water from this well, especially during a time of conflict, highlights the personal risk taken by the warriors. It also reflects David's deep longing for his hometown, a place of personal and spiritual significance.

and brought it back to David
The act of bringing the water back to David is a testament to the devotion and respect the mighty men had for their leader. In the ancient Near Eastern context, such an act would be seen as a gesture of loyalty and service. It also illustrates the close bond between David and his men, a relationship built on mutual respect and shared hardship. This act of bringing water, a simple yet profound gesture, underscores the themes of sacrifice and service that are central to the narrative.

But he refused to drink it
David's refusal to drink the water is a pivotal moment in the story. It reflects his deep sense of humility and reverence for the sacrifices made by his men. In the cultural and historical context, a leader refusing such a gift would be seen as an act of honor, acknowledging the value of the lives risked to obtain it. David's refusal is not out of ingratitude but rather a recognition of the sacredness of their act.

instead, he poured it out to the LORD
Pouring the water out to the LORD is an act of worship and consecration. In the Hebrew tradition, libations were offerings made to God, symbolizing the pouring out of one's life and devotion. By offering the water to the LORD, David transforms a simple act of loyalty into a spiritual sacrifice. This action elevates the narrative from a account of personal bravery to one of divine worship, illustrating David's heart for God and his understanding of true leadership as service to the Almighty. This act serves as an inspirational reminder of the importance of dedicating our most cherished gifts and sacrifices to God, recognizing His sovereignty and grace in all aspects of life.

Persons / Places / Events
1. David
The anointed king of Israel, who is in the stronghold and expresses a longing for water from the well of Bethlehem.

2. The Three Mighty Warriors
These are part of David's elite group of warriors, known for their bravery and loyalty. They risk their lives to fulfill David's wish.

3. Philistine Camp
The enemy encampment surrounding Bethlehem, posing a significant threat to David and his men.

4. Bethlehem
David's hometown, where the well is located. It holds sentimental value for David.

5. The Well near the Gate of Bethlehem
The specific location from which the water is drawn, symbolizing David's deep connection to his roots and his longing for home.
Teaching Points
Sacrificial Leadership
David's refusal to drink the water and instead pouring it out to the LORD demonstrates a leader's heart of sacrifice and reverence for God. Leaders should prioritize God's honor over personal desires.

Loyalty and Courage
The actions of the three mighty warriors exemplify loyalty and courage. Believers are called to exhibit similar dedication and bravery in their service to God and others.

Value of Worship
David's act of pouring out the water as an offering highlights the importance of worship and recognizing God's sovereignty in all aspects of life.

Longing for Home
David's desire for water from Bethlehem reflects a deeper longing for spiritual fulfillment and connection with God, reminding believers of their eternal home in Christ.

Symbolism of Water
Water in Scripture often symbolizes life and refreshment. This passage encourages believers to seek spiritual nourishment from God, the source of living water.
Bible Study Questions
1. What does David's action of pouring out the water teach us about the nature of true worship and sacrifice?

2. How can we demonstrate the same level of loyalty and courage in our faith as the three mighty warriors did for David?

3. In what ways does this passage challenge us to prioritize God's honor over our personal desires?

4. How does the symbolism of water in this passage connect to Jesus' teaching about living water in the New Testament?

5. Reflect on a time when you longed for something deeply. How can that longing be redirected towards a deeper relationship with God?
Connections to Other Scriptures
2 Samuel 23:15-17
This passage parallels the account in 1 Chronicles 11:18, providing additional context and details about the event.

John 4:13-14
Jesus speaks of the living water, drawing a spiritual parallel to the physical water David longed for, emphasizing the eternal satisfaction found in Christ.

Philippians 2:17
Paul speaks of being poured out as a drink offering, similar to David's act of pouring out the water, symbolizing sacrifice and devotion to God.
David's Mighty MenF. Whitfield 1 Chronicles 11:10-25
The Moral of the Mighty MenW. Clarkson 1 Chronicles 11:10-14, 20-47
A Modern HeroSunday Companion1 Chronicles 11:15-19
A Royal AfterthoughtW. Clarkson 1 Chronicles 11:15-19
Jashobeam, and Courageous CompanionsJ. Hastings.1 Chronicles 11:15-19
Longing for the Associations of Child-HoodJ. Parker, D. D.1 Chronicles 11:15-19
Self-ForgetfulnessA. Froude.1 Chronicles 11:15-19
The Water of the Well of BethlehemT. Rhys Evans.1 Chronicles 11:15-19
Water Poured Out as a LibationT. De Witt Talmage.1 Chronicles 11:15-19
The Well of BethlehemJ.R. Thomson 1 Chronicles 11:16-19
David's Drink OfferingR. Tuck 1 Chronicles 11:17-19
People
Abiel, Abiezer, Abishai, Adina, Ahiam, Ahijah, Ahlai, Anathoth, Ariel, Asahel, Azmaveth, Baanah, Benaiah, Benjamin, Benjaminites, David, Dodai, Dodo, Eleazar, Elhanan, Eliahba, Eliel, Eliphal, Elnaam, Ezbai, Gareb, Hachmoni, Haggeri, Hanan, Hashem, Heled, Helez, Hepher, Hezro, Hotham, Hothan, Hurai, Ikkesh, Ilai, Ira, Israelites, Ithai, Ithmah, Ittai, Jaasiel, Jashobeam, Jasiel, Jebusites, Jediael, Jehiel, Jehoiada, Jeiel, Jeribai, Joab, Joel, Joha, Jonathan, Joshaphat, Joshaviah, Maacah, Maachah, Maharai, Mibhar, Moabites, Naarai, Naharai, Nathan, Obed, Reubenites, Ribai, Sacar, Samuel, Saul, Shage, Shama, Shammoth, Shimri, Shiza, Sibbecai, Sibbechai, Uriah, Uzzia, Zabad, Zelek, Zeruiah
Places
Adullam, Anathoth, Baharum, Beeroth, Bethlehem, Carmel, Gaash, Gibeah, Harod, Hebron, Jebus, Jerusalem, Kabzeel, Millo, Moab, Netophah, Pas-dammim, Pirathon, Tekoa, Valley of Rephaim, Zion
Topics
Army, Bear, Bethlehem, Beth-lehem, Brake, Break, Bring, Broke, Camp, Carried, David, Doorway, Draining, Draw, Drew, Drink, Forcing, Gate, Got, Host, However, Instead, Lines, Mighty, Nevertheless, Offering, Philistine, Philistines, Poured, Poureth, Refused, Thereof, Town, Water-hole, Willing
Dictionary of Bible Themes
1 Chronicles 11:10-47

     5544   soldiers

1 Chronicles 11:11-23

     5776   achievement

1 Chronicles 11:15-19

     5087   David, reign of

1 Chronicles 11:15-25

     1652   numbers, 3-5

1 Chronicles 11:15-42

     1654   numbers, 11-99

1 Chronicles 11:17-18

     4293   water

Library
The Story of a Cup of Water
BY THEODORE T. MUNGER [From "Lamps and Paths," by courtesy of Houghton, Mifflin & Co.] Be noble! and the nobleness that lies In other men, sleeping, but never dead, Will rise in majesty to meet thine own. --James Russell Lowell: Sonnet IV Restore to God his due in tithe and time: A tithe purloined cankers the whole estate. Sundays observe: think, when the bells do chime, 'Tis angels' music; therefore come not late. God there deals blessings. If a king did so, Who would not haste, nay give, to see
Philip P. Wells—Bible Stories and Religious Classics

Some Buildings in Acra. Bezeiha. Millo.
Mount Sion did not thrust itself so far eastward as mount Acra: and hence it is, that mount Moriah is said, by Josephus, to be "situate over-against Acra," rather than over-against the Upper City: for, describing Acra thus, which we produced before, "There is another hill, called Acra, which bears the Lower City upon it, steep on both sides": in the next words he subjoins this, "Over-against this was a third hill," speaking of Moriah. The same author thus describes the burning of the Lower City:
John Lightfoot—From the Talmud and Hebraica

Epistle cxxii. To Rechared, King of the visigoths .
To Rechared, King of the Visigoths [82] . Gregory to Rechared, &c. I cannot express in words, most excellent son, how much I am delighted with thy work and thy life. For on hearing of the power of a new miracle in our days, to wit that the whole nation of the Goths has through thy Excellency been brought over from the error of Arian heresy to the firmness of a right faith, one is disposed to exclaim with the prophet, This is the change wrought by the right hand of the Most High (Ps. lxxvi. 11 [83]
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Epistle Xlv. To Theoctista, Patrician .
To Theoctista, Patrician [153] . Gregory to Theoctista, &c. We ought to give great thanks to Almighty God, that our most pious and most benignant Emperors have near them kinsfolk of their race, whose life and conversation is such as to give us all great joy. Hence too we should continually pray for these our lords, that their life, with that of all who belong to them, may by the protection of heavenly grace be preserved through long and tranquil times. I have to inform you, however, that I have
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

Links
1 Chronicles 11:18 NIV
1 Chronicles 11:18 NLT
1 Chronicles 11:18 ESV
1 Chronicles 11:18 NASB
1 Chronicles 11:18 KJV

1 Chronicles 11:18 Commentaries

Bible Hub
1 Chronicles 11:17
Top of Page
Top of Page