Strong's Lexicon The [ seeds ] οἱ (hoi) Article - Nominative Masculine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. along παρὰ (para) Preposition Strong's Greek 3844: Gen: from; dat: beside, in the presence of; acc: alongside of. the τὴν (tēn) Article - Accusative Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. path ὁδόν (hodon) Noun - Accusative Feminine Singular Strong's Greek 3598: A way, road, journey, path. Apparently a primary word; a road; by implication, a progress; figuratively, a mode or means. are εἰσιν (eisin) Verb - Present Indicative Active - 3rd Person Plural Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. those who οἱ (hoi) Article - Nominative Masculine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. hear, ἀκούσαντες (akousantes) Verb - Aorist Participle Active - Nominative Masculine Plural Strong's Greek 191: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear. [but] εἶτα (eita) Adverb Strong's Greek 1534: A particle of succession, then, moreover. the ὁ (ho) Article - Nominative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. devil διάβολος (diabolos) Adjective - Nominative Masculine Singular Strong's Greek 1228: From diaballo; a traducer; specially, Satan. comes ἔρχεται (erchetai) Verb - Present Indicative Middle or Passive - 3rd Person Singular Strong's Greek 2064: To come, go. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. takes away αἴρει (airei) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 142: To raise, lift up, take away, remove. the τὸν (ton) Article - Accusative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. word λόγον (logon) Noun - Accusative Masculine Singular Strong's Greek 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression. from ἀπὸ (apo) Preposition Strong's Greek 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses. their αὐτῶν (autōn) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. hearts, καρδίας (kardias) Noun - Genitive Feminine Singular Strong's Greek 2588: Prolonged from a primary kar; the heart, i.e. the thoughts or feelings; also the middle. so that ἵνα (hina) Conjunction Strong's Greek 2443: In order that, so that. Probably from the same as the former part of heautou; in order that. they may not believe πιστεύσαντες (pisteusantes) Verb - Aorist Participle Active - Nominative Masculine Plural Strong's Greek 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust. [and] be saved. σωθῶσιν (sōthōsin) Verb - Aorist Subjunctive Passive - 3rd Person Plural Strong's Greek 4982: To save, heal, preserve, rescue. From a primary sos; to save, i.e. Deliver or protect. Parallel Strong's Berean Study BibleThe seeds along the path are those who hear, but the devil comes and takes away the word from their hearts, so that they may not believe and be saved. Young's Literal Translation and those beside the way are those hearing, then cometh the Devil, and taketh up the word from their heart, lest having believed, they may be saved. Holman Christian Standard Bible The seed along the path are those who have heard and then the Devil comes and takes away the word from their hearts, so that they may not believe and be saved. New American Standard Bible "Those beside the road are those who have heard; then the devil comes and takes away the word from their heart, so that they will not believe and be saved. King James Bible Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved. Parallel Verses New International Version Those along the path are the ones who hear, and then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. New Living Translation The seeds that fell on the footpath represent those who hear the message, only to have the devil come and take it away from their hearts and prevent them from believing and being saved. English Standard Version The ones along the path are those who have heard; then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. New American Standard Bible "Those beside the road are those who have heard; then the devil comes and takes away the word from their heart, so that they will not believe and be saved. King James Bible Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved. Holman Christian Standard Bible The seed along the path are those who have heard and then the Devil comes and takes away the word from their hearts, so that they may not believe and be saved. International Standard Version The ones on the path are the people who listen, but then the devil comes and takes the word away from their hearts, so that they may not believe and be saved. NET Bible Those along the path are the ones who have heard; then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. American Standard Version And those by the way side are they that have heard; then cometh the devil, and taketh away the word from their heart, that they may not believe and be saved. English Revised Version And those by the way side are they that have heard; then cometh the devil, and taketh away the word from their heart, that they may not believe and be saved. Young's Literal Translation and those beside the way are those hearing, then cometh the Devil, and taketh up the word from their heart, lest having believed, they may be saved. Cross References Matthew 13:4 And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up: Luke 8:11 Now the parable is this: The seed is the word of God. Luke 8:13 They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away. Luke 1:1 Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us, Luke 8:10 And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand. Luke 8:9 And his disciples asked him, saying, What might this parable be? Luke 8:14 And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection. Luke 8:15 But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience. 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