1 Peter 4:17
Strong's Lexicon
For [it is]
ὅτι (hoti)
Conjunction
Strong's Greek 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

time [for]
καιρὸς (kairos)
Noun - Nominative Masculine Singular
Strong's Greek 2540: Fitting season, season, opportunity, occasion, time. Of uncertain affinity; an occasion, i.e. Set or proper time.

judgment
κρίμα (krima)
Noun - Accusative Neuter Singular
Strong's Greek 2917: From krino; a decision ('crime').

to begin
ἄρξασθαι (arxasthai)
Verb - Aorist Infinitive Middle
Strong's Greek 756: To begin. Middle voice of archo; to commence.

with
ἀπὸ (apo)
Preposition
Strong's Greek 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

family
οἴκου (oikou)
Noun - Genitive Masculine Singular
Strong's Greek 3624: A dwelling; by implication, a family.

of God;
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

and
δὲ (de)
Conjunction
Strong's Greek 1161: A primary particle; but, and, etc.

if
εἰ (ei)
Conjunction
Strong's Greek 1487: If. A primary particle of conditionality; if, whether, that, etc.

it begins
πρῶτον (prōton)
Adverb - Superlative
Strong's Greek 4412: First, in the first place, before, formerly. Neuter of protos as adverb; firstly.

with
ἀφ’ (aph’)
Preposition
Strong's Greek 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

us,
ἡμῶν (hēmōn)
Personal / Possessive Pronoun - Genitive 1st Person Plural
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.

what [will]
τί (ti)
Interrogative / Indefinite Pronoun - Nominative Neuter Singular
Strong's Greek 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.

the
τὸ (to)
Article - Nominative Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

outcome [be]
τέλος (telos)
Noun - Nominative Neuter Singular
Strong's Greek 5056: (a) an end, (b) event or issue, (c) the principal end, aim, purpose, (d) a tax.

for those who
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

disobey
ἀπειθούντων (apeithountōn)
Verb - Present Participle Active - Genitive Masculine Plural
Strong's Greek 544: To disobey, rebel, be disloyal, refuse conformity. From apeithes; to disbelieve.

the
τῷ ()
Article - Dative Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

gospel
εὐαγγελίῳ (euangeliō)
Noun - Dative Neuter Singular
Strong's Greek 2098: From the same as euaggelizo; a good message, i.e. The gospel.

of God ?
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

Parallel Strong's
Berean Study Bible
For it is time for judgment to begin with the family of God; and if it begins with us, what will the outcome be for those who disobey the gospel of God?

Young's Literal Translation
because it is the time of the beginning of the judgment from the house of God, and if first from us, what the end of those disobedient to the good news of God?

Holman Christian Standard Bible
For the time has come for judgment to begin with God’s household, and if it begins with us, what will the outcome be for those who disobey the gospel of God?

New American Standard Bible
For [it is] time for judgment to begin with the household of God; and if [it] [begins] with us first, what [will be] the outcome for those who do not obey the gospel of God?

King James Bible
For the time [is come] that judgment must begin at the house of God: and if [it] first [begin] at us, what shall the end [be] of them that obey not the gospel of God?
Parallel Verses
New International Version
For it is time for judgment to begin with God's household; and if it begins with us, what will the outcome be for those who do not obey the gospel of God?

New Living Translation
For the time has come for judgment, and it must begin with God's household. And if judgment begins with us, what terrible fate awaits those who have never obeyed God's Good News?

English Standard Version
For it is time for judgment to begin at the household of God; and if it begins with us, what will be the outcome for those who do not obey the gospel of God?

New American Standard Bible
For it is time for judgment to begin with the household of God; and if it begins with us first, what will be the outcome for those who do not obey the gospel of God?

King James Bible
For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?

Holman Christian Standard Bible
For the time has come for judgment to begin with God's household, and if it begins with us, what will the outcome be for those who disobey the gospel of God?

International Standard Version
For the time has come for judgment to begin with the household of God. And if it begins with us, what will be the outcome for those who refuse to obey the gospel of God?

NET Bible
For it is time for judgment to begin, starting with the house of God. And if it starts with us, what will be the fate of those who are disobedient to the gospel of God?

American Standard Version
For the time is come for judgment to begin at the house of God: and if it begin first at us, what'shall be the end of them that obey not the gospel of God?

English Revised Version
For the time is come for judgment to begin at the house of God: and if it begin first at us, what shall be the end of them that obey not the gospel of God?

Young's Literal Translation
because it is the time of the beginning of the judgment from the house of God, and if first from us, what the end of those disobedient to the good news of God?
















Cross References
Jeremiah 25:29
For, lo, I begin to bring evil on the city which is called by my name, and should ye be utterly unpunished? Ye shall not be unpunished: for I will call for a sword upon all the inhabitants of the earth, saith the LORD of hosts.

Jeremiah 49:12
For thus saith the LORD; Behold, they whose judgment was not to drink of the cup have assuredly drunken; and art thou he that shall altogether go unpunished? thou shalt not go unpunished, but thou shalt surely drink of it.

Ezekiel 9:6
Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house.

Amos 3:2
You only have I known of all the families of the earth: therefore I will punish you for all your iniquities.

Romans 1:1
Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,

Romans 2:9
Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

Galatians 6:10
As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.

2 Thessalonians 1:8
In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:

1 Timothy 3:15
But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.

Hebrews 3:6
But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.

1 Peter 2:5
Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.
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