Strong's Lexicon But δὲ (de) Conjunction Strong's Greek 1161: A primary particle; but, and, etc. [by the] grace χάριτι (chariti) Noun - Dative Feminine Singular Strong's Greek 5485: From chairo; graciousness, of manner or act. of God Θεοῦ (Theou) Noun - Genitive Masculine Singular Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. I am εἰμι (eimi) Verb - Present Indicative Active - 1st Person Singular Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. what ὅ (ho) Personal / Relative Pronoun - Nominative Neuter Singular Strong's Greek 3739: Who, which, what, that. I am, εἰμι (eimi) Verb - Present Indicative Active - 1st Person Singular Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. His αὐτοῦ (autou) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. grace χάρις (charis) Noun - Nominative Feminine Singular Strong's Greek 5485: From chairo; graciousness, of manner or act. to εἰς (eis) Preposition Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. me ἐμὲ (eme) Personal / Possessive Pronoun - Accusative 1st Person Singular Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I. was not ἐγενήθη (egenēthē) Verb - Aorist Indicative Passive - 3rd Person Singular Strong's Greek 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude. in vain. κενὴ (kenē) Adjective - Nominative Feminine Singular Strong's Greek 2756: Apparently a primary word; empty. No, ἀλλὰ (alla) Conjunction Strong's Greek 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise. I worked ἐκοπίασα (ekopiasa) Verb - Aorist Indicative Active - 1st Person Singular Strong's Greek 2872: From a derivative of kopos; to feel fatigue; by implication, to work hard. harder περισσότερον (perissoteron) Adjective - Accusative Neuter Singular - Comparative Strong's Greek 4053: From peri; superabundant or superior; by implication, excessive; adverbially violently; neuter preeminence. than all of them— αὐτῶν (autōn) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. yet δὲ (de) Conjunction Strong's Greek 1161: A primary particle; but, and, etc. not οὐκ (ouk) Adverb Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. I, ἐγὼ (egō) Personal / Possessive Pronoun - Nominative 1st Person Singular Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I. but ἀλλὰ (alla) Conjunction Strong's Greek 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise. the ἡ (hē) Article - Nominative Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. grace χάρις (charis) Noun - Nominative Feminine Singular Strong's Greek 5485: From chairo; graciousness, of manner or act. of God Θεοῦ (Theou) Noun - Genitive Masculine Singular Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. that [was] ‹ἡ› (hē) Article - Nominative Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. with σὺν (syn) Preposition Strong's Greek 4862: With. A primary preposition denoting union; with or together. me. ἐμοί (emoi) Personal / Possessive Pronoun - Dative 1st Person Singular Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I. Parallel Strong's Berean Study BibleBut by the grace of God I am what I am, and His grace to me was not in vain. No, I worked harder than all of them— yet not I, but the grace of God that was with me. Young's Literal Translation and by the grace of God I am what I am, and His grace that [is] towards me came not in vain, but more abundantly than they all did I labour, yet not I, but the grace of God that [is] with me; Holman Christian Standard Bible But by God’s grace I am what I am, and His grace toward me was not ineffective. However, I worked more than any of them, yet not I, but God’s grace that was with me. New American Standard Bible But by the grace of God I am what I am, and His grace toward me did not prove vain; but I labored even more than all of them, yet not I, but the grace of God with me. King James Bible But by the grace of God I am what I am: and his grace which [was bestowed] upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me. Parallel Verses New International Version But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them--yet not I, but the grace of God that was with me. New Living Translation But whatever I am now, it is all because God poured out his special favor on me--and not without results. For I have worked harder than any of the other apostles; yet it was not I but God who was working through me by his grace. English Standard Version But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me. New American Standard Bible But by the grace of God I am what I am, and His grace toward me did not prove vain; but I labored even more than all of them, yet not I, but the grace of God with me. King James Bible But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me. Holman Christian Standard Bible But by God's grace I am what I am, and His grace toward me was not ineffective. However, I worked more than any of them, yet not I, but God's grace that was with me. International Standard Version But by God's grace I am what I am, and his grace shown to me was not wasted. Instead, I worked harder than all the others—not I, of course, but God's grace that was with me. NET Bible But by the grace of God I am what I am, and his grace to me has not been in vain. In fact, I worked harder than all of them--yet not I, but the grace of God with me. American Standard Version But by the grace of God I am what I am: and his grace which was bestowed upon me was not found vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me. English Revised Version But by the grace of God I am what I am: and his grace which was bestowed upon me was not found vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me. Young's Literal Translation and by the grace of God I am what I am, and His grace that is towards me came not in vain, but more abundantly than they all did I labour, yet not I, but the grace of God that is with me; Cross References Romans 12:3 For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. 1 Corinthians 3:6 I have planted, Apollos watered; but God gave the increase. 1 Corinthians 3:10 According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon. 1 Corinthians 15:11 Therefore whether it were I or they, so we preach, and so ye believed. 2 Corinthians 3:5 Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God; 2 Corinthians 11:23 Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft. 2 Corinthians 12:11 I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing. Philippians 2:13 For it is God which worketh in you both to will and to do of his good pleasure. Colossians 1:29 Whereunto I also labour, striving according to his working, which worketh in me mightily. 1 Thessalonians 5:12 And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you; 1 Timothy 4:10 For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe. Jump to Previous Abundantly Bestowed Contrary Effect Found Futile God's Grace Harder Laboured Prove Rest Strenuously Towards Vain Work Worked WorkingJump to Next Abundantly Bestowed Contrary Effect Found Futile God's Grace Harder Laboured Prove Rest Strenuously Towards Vain Work Worked WorkingLinks 1 Corinthians 15:10 NIV1 Corinthians 15:10 NLT 1 Corinthians 15:10 ESV 1 Corinthians 15:10 NASB 1 Corinthians 15:10 KJV 1 Corinthians 15:10 Bible Apps 1 Corinthians 15:10 Parallel 1 Corinthians 15:10 Biblia Paralela 1 Corinthians 15:10 Chinese Bible 1 Corinthians 15:10 French Bible 1 Corinthians 15:10 German Bible 1 Corinthians 15:10 Commentaries Bible Hub |
    |