The faithless prayer was heard by God when the people murmured (verse 2). Now the answer comes to their own destruction. Apply to -
1. Reckless transgressors, who brave the consequences of their sins. Illustration - Jews (Matthew 27:25), who, however, soon, dreaded the answer (Acts 5:28; cf. Proverbs 1:31).
2. The discontented. E.g., Rachel (Genesis 30:1; Genesis 35:19); Hebrews lusting for flesh (chapter 11:18-20), or desiring a king (1 Samuel 8:6-22; Hosea 13:11; cf. Proverbs 12:13).
3. Profane swearers imprecating damnation and receiving it (Psalm 59:12; Psalm 64:8; Matthew 12:36).
4. Distrustful servants of God, who, in haste, may proffer requests which, if granted, would leave a stain on their memories, if not actually fatal to their reputation. E.g., Moses (Numbers 11:15); Elijah (1 Kings 19:4); Jonah (Jonah 4:3). What thanks are due to God that in his mercy he does not always answer our prayers, implied or expressed! And how much we need the teaching and the spirit of Christ, that we may pray thoughtfully and trustfully, and that he may not have to say to us, "Ye know not what ye ask" (Mark 10:35-40). - P.
Each day for a year, shall ye bear your iniquities.
God oftentimes punisheth in proportion, so that the judgment is answerable to the sin. Of what kind the sin is, of the same kind is the punishment (
Genesis 42:21). God sent upon Sodom a punishment like to the nature of their sin; they burned in unclean and unnatural lust one toward another, and the Lord sent fire from heaven to burn them up.
1. God hath many ways to punish sin, yet it pleaseth Him to send His punishments according to our sins, thereby to strike us with inward remorse and to work a deeper impression in the conscience. For when He punisheth after this manner rather than after any other, the judgment itself doth more effectually force the sufferer to acknowledge God's justice in plaguing of Him in that sort.
2. This maketh men not only to justify God, whose, judgments are always just, but maketh them also to judge themselves, and thereby they oftentimes prevent the more heavy judgments of God.
3. God hath given a law, and by the law He requireth a proportionable punishment for sin (Leviticus 24:19). This course will the Lord take (who is the supreme Magistrate) so often as it pleaseth Him, albeit He do not tie Himself to that law.Uses:
1. This serveth to warrant us that we may lawfully expect judgment from God in proportion upon men for their sins. For the which hath been, may be; and that which the Lord hath done, He will certainly do it again, so that we may promise and persuade ourselves that they shall in the end be paid home to the full, with due proportion of punishment according to their sins.
2. Whensoever we remain under any judgment of God's hand, let us labour for spiritual wisdom, that we may discern what the sin is which is the cause thereof. For by the manner of the judgment we may oftentimes find out the manner of our sin. This way we shall make the punishment profitable unto us, if we take it and lay it unto the sin, as it were a salve upon the sore. It will work in us a care to "judge ourselves, that we be not judged of the Lord" (1 Corinthians 11:31, 32).
3. As God dealeth with men in regard to their sins, so He dealeth oftentimes with His children in good things and for good things. He will reward according to our deeds, blessing with the same blessing, and mercy with the same mercy (2 Timothy 1:18).
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People
Aaron,
Amalekites,
Caleb,
Canaanites,
Egyptians,
Israelites,
Jephunneh,
Joshua,
Moses,
NunPlaces
Egypt,
Hormah,
Kadesh-barnea,
Red SeaTopics
Account, Bad, Bring, Bringing, Death, Die, Died, Disease, Evil, Plague, Report, Spreading, StruckOutline
1. The people murmur at the news6. Joshua and Caleb labor to still them11. God threatens them13. Moses intercedes with God, and obtains pardon26. The Murmurers are debarred from entering into the land36. The men who raised the evil report die by a plague40. The people that would invade the land against the will of God are smittenDictionary of Bible Themes
Numbers 14:37 8723 doubt, results of
Numbers 14:13-39
6257 unbelievers
Numbers 14:20-38
7258 promised land, early history
Numbers 14:36-37
5928 resentment, against God
Numbers 14:36-38
4843 plague
Library
Moses the Intercessor
'Pardon, I beseech Thee, the iniquity of this people according unto the greatness of Thy mercy, and as Thou hast forgiven this people, from Egypt even until now.' --NUM. xiv. 19. See how in this story a divine threat is averted and a divine promise is broken, thus revealing a standing law that these in Scripture are conditional. This striking incident of Moses' intercession suggests to us some thoughts as to I. The ground of the divine forgiveness. The appeal is not based on anything in the people. …
Alexander Maclaren—Expositions of Holy ScriptureWeighed, and Found Wanting
'And all the congregation lifted up their voice, and cried; and the people wept that night. 2. And all the children of Israel murmured against Moses and against Aaron; and the whole congregation said unto them, Would God that we had died in the land of Egypt! or would God we had died in this wilderness! 3. And wherefore hath the Lord brought us unto this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt? 4. And they said one …
Alexander Maclaren—Expositions of Holy Scripture
Order and Argument in Prayer
It is further observable that though a good man hastens to God in his trouble, and runs with all the more speed because of the unkindness of his fellow men, yet sometimes the gracious soul is left without the comfortable presence of God. This is the worst of all griefs; the text is one of Job's deep groans, far deeper than any which came from him on account of the loss of his children and his property: "Oh that I knew where I might find HIM!" The worst of all losses is to lose the smile of my God. …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 12: 1866
The Spies
THE UNBELIEF OF THE CHILDREN of Israel, prompted them to send spies into Canaan. God had told them that it was a good land, and he had promised to drive out their enemies, they ought therefore to have marched forward with all confidence to possess the promised heritage. Instead of this, they send twelve princes to spy out the land, and "alas, for human nature," ten of these were faithless, and only two true to the Lord. Read over the narrative, and mark the ill effect of the lying message, and the …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858
Afraid of Giants
'And Moses sent them to spy out the land of Canaan, and said unto them, Get you up this way southward, and go up into the mountain; 18. And see the land, what it is; and the people that dwelleth therein, whether they be strong or weak, few or many; 19. And what the land is that they dwell in, whether it be good or bad; and what cities they be that they dwell in, whether in tents, or in strong holds; 20. And what the land is, whether it be fat or lean, whether there be wood therein, or not. And be …
Alexander Maclaren—Expositions of Holy Scripture
Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two …
Alfred Edersheim—The Life and Times of Jesus the Messiah
The Personality of Power.
A Personally Conducted Journey. Everyone enjoys the pleasure of travel; but nearly all shrink back from its tiresomeness and drudgery. The transportation companies are constantly scheming to overcome this disagreeable side for both pleasure and business travel. One of the popular ways of pleasure travel of late is by means of personally conducted tours. A party is formed, often by the railroad company, and is accompanied by a special agent to attend to all the business matters of the trip. A variation …
S.D. Gordon—Quiet Talks on Power
Exploring Canaan by Faith
EXPLORING CANAAN BY FAITH I can not understand faith. What is faith, anyway? I try to believe; sometimes I feel that my faith is strong, but at other times I feel that my faith is giving way. Can you help me in this matter? Faith seems such a hazy, intangible, elusive thing; now I think I have it, now it seems certain I have it not. I feel at times that my faith is so strong I could believe anything, then again I feel that every bit of faith I had is gone. Can you give me any instructions that will …
Robert Lee Berry—Adventures in the Land of Canaan
Trinity Sunday the Doctrine of the Trinity.
Second Sermon. Text: Romans 11, 33-36. THE DOCTRINE OF THE TRINITY.[1] [Footnote 1: This sermon was first printed in 1535, at Wittenberg.] 1. This festival requires us to instruct the people in the dogma of the Holy Trinity, and to strengthen both memory and faith concerning it. This is the reason why we take up the subject once more. Without proper instruction and a sound foundation in this regard, other dogmas cannot be rightly and successfully treated. The other festivals of the year present …
Martin Luther—Epistle Sermons, Vol. III
The Scriptures
Q-II: WHAT RULE HAS GOD GIVEN TO DIRECT US HOW WE MAY GLORIFY AND ENJOY HIM? A: The Word of God, which is contained in the scriptures of the Old and New Testaments, is the only rule to direct us how we may glorify and enjoy him. 2 Tim 3:16. All Scripture is given by inspiration of God,' By Scripture is understood the sacred Book of God. It is given by divine inspiration; that is, the Scripture is not the contrivance of man's brain, but is divine in its origin. The image of Diana was had in veneration …
Thomas Watson—A Body of Divinity
Ninth Sunday after Trinity Carnal Security and Its vices.
Text: 1 Corinthians 10, 6-13. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as …
Martin Luther—Epistle Sermons, Vol. III
Synagogues: their Origin, Structure and Outward Arrangements
It was a beautiful saying of Rabbi Jochanan (Jer. Ber. v. 1), that he who prays in his house surrounds and fortifies it, so to speak, with a wall of iron. Nevertheless, it seems immediately contradicted by what follows. For it is explained that this only holds good where a man is alone, but that where there is a community prayer should be offered in the synagogue. We can readily understand how, after the destruction of the Temple, and the cessation of its symbolical worship, the excessive value attached …
Alfred Edersheim—Sketches of Jewish Social Life
An Exposition on the First Ten Chapters of Genesis, and Part of the Eleventh
An unfinished commentary on the Bible, found among the author's papers after his death, in his own handwriting; and published in 1691, by Charles Doe, in a folio volume of the works of John Bunyan. ADVERTISEMENT BY THE EDITOR Being in company with an enlightened society of Protestant dissenters of the Baptist denomination, I observed to a doctor of divinity, who was advancing towards his seventieth year, that my time had been delightfully engaged with John Bunyan's commentary on Genesis. "What," …
John Bunyan—The Works of John Bunyan Volumes 1-3
Thirdly, for Thy Actions.
1. Do no evil, though thou mightest; for God will not suffer the least sin, without bitter repentance, to escape unpunished. Leave not undone any good that thou canst. But do nothing without a calling, nor anything in thy calling, till thou hast first taken counsel at God's word (1 Sam. xxx. 8) of its lawfulness, and pray for his blessings upon thy endeavour; and then do it in the name of God, with cheerfulness of heart, committing the success to him, in whose power it is to bless with his grace …
Lewis Bayly—The Practice of Piety
The Earliest Christian Preaching
1. THUS far we have confined ourselves to the words of Jesus. The divine necessity of His death, indicated in the Old Testament and forming the basis of all His teaching regarding it, is the primary truth; the nature of that necessity begins to be revealed as the death is set in relation to the ransoming of many, and to the institution of a new covenant -- that is, a new religion, having as its fundamental blessing the forgiveness of sins. I do not think this view of our Lord's mind as to His own …
James Denney—The Death of Christ
Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with …
John Bunyan—The Works of John Bunyan Volumes 1-3
Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution …
John Edgar McFadyen—Introduction to the Old Testament
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