There is no teacher who has been so well beard, and none that has been so much honored and obeyed, as Jesus Christ. Yet there can have been few who have been so much misunderstood as he has been. We have our attention drawn by the text to -

I. CONTEMPORARY MISUNDERSTANDING.

1. By the apostles themselves.

(1) On this occasion their Lord wished to intimate to them, in strong and forcible language, that to whatever perils and straits they had been exposed before, the time was now at hand when, he himself being taken from their side and the saddest foreshadowings being fulfilled, they would be subjected to far severer trials, and would be (in a sense) cast on their own defences. The apostles, mistaking his meaning, put a literal interpretation on his words, and produced a couple of swords, as perhaps meeting the emergency!

(2) On a previous occasion (Matthew 16:5-8) the Lord warned them against "the leaven of the Pharisees;" and they supposed him to refer to their neglect in forgetting the bread!

(3) They completely failed to apprehend his meaning when he foretold his own sufferings and death (Luke 18:31-34).

2. By his disciples generally.

(1) They could not comprehend what he meant by "eating his flesh and drinking his blood (John 6:60).

(2) They completely misunderstood the end he had in view, the character of that "kingdom of heaven" of which he spoke so much.

(3) They did not enter into the great redeeming purpose for which he came.

3. By his enemies.

(1) In so small a matter as his saying recorded in John 2:19;

(2) in so great a matter as that recorded in John 18:37.

II. SUBSEQUENT MISUNDERSTANDING. In how many ways has the Church of Christ, since apostolic days, misunderstood its Lord! It has done so in regard to the meaning of particular words; and in regard to the great end he had in view (the nature of his kingdom); and in regard to the means and methods he would have his friends employ. How pitifully and how painfully has it misunderstood him when it has interpreted his reference to the sword of the text (ver. 36), and his use of the word "compel" (Luke 14:23) as justifying every conceivable cruelty in the furtherance of his cause!

III. MODERN MISUNDERSTANDING. Judging from what we know has been, we conclude that it is likely enough that we also misunderstand our Master.

1. We may fail to reach the true significance of his words; we may find out, further on, that they have another and a larger meaning than that we have been ascribing to them.

2. We may mistake his will as to the object we should work for, or as to the right and the wise methods we should adopt to secure our end.

3. We may be wrong in our judgment of what Christ is doing with ourselves and with our life; we may misread his Divine purpose concerning us. There are three principles which we shall do well to keep in mind in our endeavor to understand the Divine Teacher. The thought of Christ is

(1) profound rather than superficial:

(2) spiritual rather than sensuous;

(3) comprehensive and far-seeing (reaching through time to immortality) rather than narrow and time-bounded. - C.

That violent impulse is not the same as a firm determination — that men may have their religious feelings roused, without being on that account at all the more likely to obey God in practice, rather the less likely. As a general rule, the more religious men become, the calmer they become; and at all times the religious principle, viewed by itself, is calm, sober, and deliberate. Let us review some of the accidental circumstances I speak of.

1. The natural tempers of men vary very much. Some men have ardent imaginations and strong feelings; and adopt, as a matter of course, a vehement mode of expressing themselves. No doubt it is impossible to make all men think and feel alike. Such men of course may possess deep-rooted principle. All I would maintain is, that their ardour does not of itself make their faith deeper and more genuine; that they must not think themselves better than others on account of it; that they must be aware of considering it a proof of their real earnestness, instead of narrowly searching into their conduct for the satisfactory fruits of faith.

2. Next, there are, besides, particular occasions on which excited feeling is natural, and even commendable; but not for its own sake, but on account of the peculiar circumstances under which it occurs. For instance, it is natural for a man to feel especial remorse at his sins when he first begins to think of religion; he ought to feel bitter sorrow and keen repentance. But all such emotion evidently is not the highest state of a Christian's mind; it is but the first stirring of grace in him. A sinner, indeed, can do no better; bat in proportion as he learns more of the power of true religion, such agitation will wear away. The woman who had been a sinner, when she came behind our Lord wept much, and washed His feet with tears. It was well done in her; she did what she could; and was honoured with our Saviour's praise. Yet it is clear this was not a permanent state of mind. It was but the first step in religion, and would doubtless wear away. It was but the accident of a season. Had her faith no deeper root than this emotion, it would soon have come to an end, as Peter's zeal.

3. And further, the accidents of life will occasionally agitate us — affliction and the pain; bad news; though here, too, the Psalmist describes the higher excellence of mind, viz., the calm confidence of the believer, who "will not be afraid of any evil tidings, for his heart standeth fast, and believeth in the Lord." In times of distress religious men will speak more openly on the subject of religion, and lay bare their feelings; at other times they will conceal them. They are neither better nor worse for so doing. Now all this may be illustrated from Scripture. We find the same prayers offered, and the same resolutions expressed by good men, sometimes in a calm way, sometimes with more ardour. Observe how calm Job is in his resignation: "The Lord gave, and the Lord hath taken away; blessed be the name of the Lord." And on the other hand, how calmly that same apostle expresses his assurance of salvation at the close of his life, who, during the struggle, was accidentally agitated: — "I am now ready to be offered .... I have kept the faith. Henceforth there is laid up for me a crown of righteousness." These remarks may suffice to show the relation which excited feelings bear to true religious principle. They arc sometimes natural, sometimes suitable; but they are not religion itself. They come and go. They will gradually lose their place within us as our obedience becomes confirmed — partly because those men are kept in perfect peace, and sheltered from all agitating feelings, whose minds are stayed on God; partly because these feelings themselves are fixed into habits by the power of faith, and instead of coming and going, and agitating the mind from their suddenness, they are permanently retained so far as there is anything good in them, and give a deeper colour and a more energetic expression to the Christian character. Now, it will be observed, that in these remarks I have taken for granted, as not needing proof, that the highest Christian temper is free from all vehement and tumultuous feeling. But, if we wish some evidence of this, let us turn to our Great Pattern, Jesus Christ, and examine what was the character of that perfect holiness which He alone of all men ever displayed. And can we find anywhere such calmness and simplicity as marked His devotion and His obedience? When does He ever speak with fervour or vehemence? Consider the prayer He gave us; and this is the more to the purpose, for the very reason that He has given it as a model for our worship. How plain and unadorned is it! How few are the words of it! How grave and solemn the petitions? What an entire absence of tumult and feverish emotion! To conclude: Let us take warning from St. Peter's fall. Let us not promise much; let us not talk much of ourselves; let us not be high-minded, nor encourage ourselves in impetuous bold language in religion.

(J. H. Newman, D. D.)

Jesus, John, Judas, Peter, SimonGethsemane, JerusalemAnything, Bag, Belt, Forth, Lack, Lacked, Money, Needed, Nothing, Purse, Replied, Sack, Sandals, Scrip, Shoes, Wallet1. The leaders conspire against Jesus.
3. Satan prepares Judas to betray him.
7. The apostles prepare the Passover.
19. Jesus institutes his holy supper;
21. covertly foretells of the traitor;
24. rebukes the rest of his apostles from ambition;
31. assures Peter his faith should not fail;
34. and yet he should deny him thrice.
39. He prays in the mount, and sweats blood;
47. is betrayed with a kiss;
50. he heals Malchus' ear;
54. he is thrice denied by Peter;
63. shamefully abused;
66. and confesses himself to be the Son of God.

Luke 22:35

     5179   sandal

Luke 22:35-36

     1330   God, the provider

February 2 Morning
Oh that thou wouldest keep me from evil.--I CHR. 4:10. Why sleep ye? rise and pray, lest ye enter into temptation.--The spirit indeed is willing, but the flesh is weak. Two things have I required of thee; deny me them not before I die: remove far from me vanity and lies: give me neither poverty nor riches, feed me with food convenient for me: lest I be full and deny thee, and say, Who is the Lord? or lest I be poor, and steal, and take the name of my God in vain. The Lord shall preserve thee from …
Anonymous—Daily Light on the Daily Path

July 28. "Not My Will, but Thine" (Luke xxii. 42).
"Not my will, but Thine" (Luke xxii. 42). He who once suffered in Gethsemane will be our strength and our victory, too. We may fear, we may also sink, but let us not be dismayed, and we shall yet praise Him, and look back from a finished course, and say, "Not one word hath failed of all that the Lord hath spoken." But in order to do this, we must, like Him, meet the conflict, not with a defiant, but with a submissive spirit. He had to say, "Not My will, but Thine be done"; but in saying it, He gained …
Rev. A. B. Simpson—Days of Heaven Upon Earth

A Great Fall and a Great Recovery
'But I have prayed for thee, that thy faith fail not; and when thou art converted, strengthen thy brethren.' --Luke xxii. 32. Our Lord has just been speaking words of large and cordial praise of the steadfastness with which His friends had continued with Him in His temptations, and it is the very contrast between that continuance and the prevision of the cowardly desertion of the Apostle which occasioned the abrupt transition to this solemn appeal to him, which indicates how the forecast pained Christ's …
Alexander Maclaren—Expositions Of Holy Scripture

The Cross the victory and Defeat of Darkness
'This is your hour, and the power of darkness.' --Luke xxii. 53. The darkness was the right time for so dark a deed. The surface meaning of these pathetic and far-reaching words of our Lord's in the garden to His captors is to point the correspondence between the season and the act. As He has just said, 'He had been daily with them in the Temple,' but in the blaze of the noontide they laid no hands upon Him. They found a congenial hour in the midnight. But the words go a great deal deeper than allusive …
Alexander Maclaren—Expositions Of Holy Scripture

Christ's Look
'And the Lord turned and looked upon Peter.' --Luke xxii. 61. All four Evangelists tell the story of Peter's threefold denial and swift repentance, but we owe the knowledge of this look of Christ's to Luke only. The other Evangelists connect the sudden change in the denier with his hearing the cock crow only, but according to Luke there were two causes co-operating to bring about that sudden repentance, for, he says, 'Immediately, while he yet spake, the cock crew. And the Lord turned and looked …
Alexander Maclaren—Expositions Of Holy Scripture

The Lonely Christ
'Ye are they which have continued with Me in My temptations'--LUKE xxii 28. We wonder at the disciples when we read of the unseemly strife for precedence which jars on the tender solemnities of the Last Supper. We think them strangely unsympathetic and selfish; and so they were. But do not let us be too hard on them, nor forget that there was a very natural reason for the close connection which is found in the gospels between our Lord's announcements of His sufferings and this eager dispute as to …
Alexander Maclaren—Expositions Of Holy Scripture

Parting Promises and Warnings
'And there was also a strife among them, which of them should be accounted the greatest. 25. And He said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. 26. But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve. 27. For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as He …
Alexander Maclaren—Expositions Of Holy Scripture

Christ's Ideal of a Monarch
'And He said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. 26. But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.'--LUKE xxii. 25-26. [Footnote: Preached on the occasion of the death of Queen Victoria.] There have been sovereigns of England whose death was a relief. There have been others who were mourned with a certain tepid and decorous …
Alexander Maclaren—Expositions Of Holy Scripture

Gethsemane
'And He came out, and went, as He was wont, to the mount of Olives; and His disciples also followed Him. 40. And when He was at the place, He said unto them, Pray that ye enter not into temptation. 41. And He was withdrawn from them about a stone's cast, and kneeled down, and prayed, 42. Saying, Father, If Thou be willing, remove this cup from Me; nevertheless, not My will, but Thine, be done. 43. And there appeared an angel unto Him from heaven, strengthening Him. 44. And, being in an agony, He …
Alexander Maclaren—Expositions Of Holy Scripture

In the High Priest's Palace
'Then took they Him, and led Him, and brought Him into the high priest's house. And Peter followed afar off. 55. And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them. 56. But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with Him. 57. And he denied Him, saying, Woman, I know Him not. 58. And, after a little while, another saw him, and said, Thou art also of them. And Peter said, …
Alexander Maclaren—Expositions Of Holy Scripture

The Lord's Supper
'Then came the day of unleavened bread, when the passover must be killed. 8. And He sent Peter and John, saying, Go and prepare us the passover, that we may eat. 9. And they said unto Him, Where wilt thou that we prepare? 10. And He said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in. 11. And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guestchamber, …
Alexander Maclaren—Expositions Of Holy Scripture

The Duty of Constant Communion J. W.
"Do this in remembrance of me." Luke 22:19. It is no wonder that men who have no fear of God should never think of doing this. But it is strange that it should be neglected by any that do fear God, and desire to save their souls; And yet nothing is more common. One reason why many neglect it is, they are so much afraid of "eating and drinking unworthily," that they never think how much greater the danger is when they do not eat or drink it at all. That I may do what I can to bring these well-meaning …
John Wesley—Sermons on Several Occasions

Gethsemane
"And all the unknown joys he gives, Were bought with agonies unknown." Since it would not be possible for any believer, however experienced, to know for himself all that our Lord endured in the place of the olivepress, when he was crushed beneath the upper and the nether mill-stone of mental suffering and hellish malice, it is clearly far beyond the preacher's capacity to set it forth to you. Jesus himself must give you access to the wonders of Gethsemane: as for me, I can but invite you to enter …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863

The Betrayal
Without further preface, let us advance to the subject of our Lord's betrayal. First, concentrate your thoughts upon Jesus, the betrayed one; and when ye have lingered awhile there, solemnly gaze into the villanous countenance of Judas, the betrayer--he may prove a beacon to warn us against the sin which gendereth apostacy. I. LET US TARRY AWHILE, AND SEE OUR LORD UNGRATEFULLY AND DASTARDLY BETRAYED. It is appointed that he must die, but how shall he fall into the hands of his adversaries? Shall …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863

5Th Day. Restraining Grace.
"He is Faithful that Promised." "Satan hath desired to have you, that he may sift you as wheat; but I have prayed for thee, that thy faith fail not."--LUKE xxii. 31, 32. Restraining Grace. What a scene does this unfold! Satan tempting--Jesus praying! Satan sifting--Jesus pleading! "The strong man assailing"--"the stronger than the strong" beating him back! Believer? here is the past history and present secret of thy safety in the midst of temptation. An interceding Saviour was at thy side, saying …
John Ross Macduff—The Faithful Promiser

Peter's Repentance
"And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice. And Peter went out, and wept bitterly" (Luke 22:61, 62). That was the turning-point in the history of Peter. Christ had said to him: "Thou canst not follow me now" (John 13:36). Peter was not in a fit state to follow Christ, because he had not been brought to an end of himself; he did not know himself, and he therefore could not follow …
Andrew Murray—Absolute Surrender

Carnal or Spiritual?
"And Peter went out and wept bitterly." -- Luke 22:62. These words indicate the turning point in the life of Peter, --a crisis. There is often a question about the life of holiness. Do you grow into it? Or do you come into it by a crisis suddenly? Peter has been growing for three years under the training of Christ, but he had grown terribly downward, for the end of his growing was, he denied Jesus. And then there came a crisis. After the crisis he was a changed man, and then he began to grow aright. …
Andrew Murray—The Deeper Christian Life

Penitence
"And the Lord turned, and looked upon Peter . . . .and Peter went out, and wept bitterly."--LUKE xxii. 61, 62. EVERY man at some time in his life has fallen. Many have fallen many times; few, few times. And the more a man knows his life and watches its critical flow from day to day, the larger seems to grow the number of these falls, and the oftener reaches out to God his penitential prayer, "Turn yet again, O Lord!" We have all shuddered before this as we read the tale of Peter's guilt. Many a time …
Henry Drummond—The Ideal Life

The Last Supper
189. On Thursday Jesus and his disciples returned to Jerusalem for the last time. Knowing the temper of the leaders, and the danger of arrest at any time, Jesus was particularly eager to eat the Passover with his disciples (Luke xxii. 15), and he sent two of them--Luke names them as Peter and John--to prepare for the supper. In a way which would give no information to such a one as Judas, he directed them carefully how to find the house where a friend would provide them the upper room that was needed …
Rush Rhees—The Life of Jesus of Nazareth

The Sinner Seriously Urged and Entreated to Accept of Salvation in this Way.
1. Since many who have been impressed with these things suffer the impression to wear off.--2. Strongly as the ease speaks for itself, sinners are to be entreated to accept this salvation.--3. Accordingly the reader is entreated--by the majesty and mercy of God.--4. By the dying love of our Lord Jesus Christ.--5. By the regard due to our fellow-creatures.--6. By the worth of his own immortal soul.--7. The matter is solemnly left with the reader, as before God. The sinner yielding to these entreaties, …
Philip Doddridge—The Rise and Progress of Religion in the Soul

Twenty-Sixth Lesson. I have Prayed for Thee;'
I have prayed for thee;' Or, Christ the Intercessor. But I have prayed for thee, that thy faith fail not.'--Luke xxii. 32. I say not unto you, that I will pray the Father for you.'--John xvi. 26. He ever liveth to make intercession.'--Heb. vii. 25. ALL growth in the spiritual life is connected with the clearer insight into what Jesus is to us. The more I realize that Christ must be all to me and in me, that all in Christ is indeed for me, the more I learn to live the real life of faith, which, …
Andrew Murray—With Christ in the School of Prayer

Otho, Bishop of Bamberg.
As a new Christian revival distinguished the close of the eleventh century, missionaries were then sent forth from the reinvigorated Church. We will sketch a portrait of one of these, to whom Pomerania owes its Christianity. It was Otho, bishop of Bamberg, who had already in his pastoral office distinguished himself by his fidelity and his self-sacrificing love. He gladly imposed abstinences on self, in order to be able to give more to the poor. All that was presented to him by princes and nobles …
Augustus Neander—Light in the Dark Places

General Introduction
In this volume we have sought to present the view taken by Thomas Aquinas of the moral and spiritual world in which we live, and of the conditions of man's self-realization which are consequent upon it. The final end of man lies in God, through whom alone he is and lives, and by whose help alone he can attain his end. The teaching of Aquinas concerning the moral and spiritual order stands in sharp contrast to all views, ancient or modern, which cannot do justice to the difference between the divine …
Aquinas—Nature and Grace

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