Leviticus 6 Parallel Bible Translations

Leviticus 6 ▼
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1 The LORD spoke to Moses, saying, The LORD said to Moses: The LORD said to Moses:
2 “If anyone sins and commits a breach of faith against the LORD by deceiving his neighbor in a matter of deposit or security, or through robbery, or if he has oppressed his neighbor When someone does wrong and commits sacrilege against the LORD by deceiving a neighbor about a deposit or a pledge or a stolen article, or by otherwise retaining a neighbor’s goods unjustly; “If anyone sins and is unfaithful to the LORD by deceiving a neighbor about something entrusted to them or left in their care or about something stolen, or if they cheat their neighbor,
3 or has found something lost and lied about it, swearing falsely—in any of all the things that people do and sin thereby— or if, having found a lost article, the person lies about it, swearing falsely about any of the things that a person may do wrong— or if they find lost property and lie about it, or if they swear falsely about any such sin that people may commit—
4 if he has sinned and has realized his guilt and will restore what he took by robbery or what he got by oppression or the deposit that was committed to him or the lost thing that he found when someone has thus done wrong and is guilty, that person shall restore the thing that was stolen, the item unjustly retained, the item left as deposit, or the lost article that was found when they sin in any of these ways and realize their guilt, they must return what they have stolen or taken by extortion, or what was entrusted to them, or the lost property they found,
5 or anything about which he has sworn falsely, he shall restore it in full and shall add a fifth to it, and give it to him to whom it belongs on the day he realizes his guilt. or whatever else the individual swore falsely about. That person shall make full restitution of the thing itself, and add one fifth of its value to it, giving it to its owner at the time of reparation. or whatever it was they swore falsely about. They must make restitution in full, add a fifth of the value to it and give it all to the owner on the day they present their guilt offering.
6 And he shall bring to the priest as his compensation to the LORD a ram without blemish out of the flock, or its equivalent, for a guilt offering. Then that person shall bring to the priest as reparation to the LORD an unblemished ram of the flock, at the established value, as a reparation offering. And as a penalty they must bring to the priest, that is, to the LORD, their guilt offering, a ram from the flock, one without defect and of the proper value.
7 And the priest shall make atonement for him before the LORD, and he shall be forgiven for any of the things that one may do and thereby become guilty.” The priest shall make atonement on the person’s behalf before the LORD, so that the individual may be forgiven for whatever was done to incur guilt. In this way the priest will make atonement for them before the LORD, and they will be forgiven for any of the things they did that made them guilty.”
8 The LORD spoke to Moses, saying, The LORD said to Moses: The LORD said to Moses:
9 “Command Aaron and his sons, saying, This is the law of the burnt offering. The burnt offering shall be on the hearth on the altar all night until the morning, and the fire of the altar shall be kept burning on it. Give Aaron and his sons the following command: This is the ritual for the burnt offering—the burnt offering that is to remain on the hearth of the altar all night until the next morning, while the fire is kept burning on the altar. “Give Aaron and his sons this command: ‘These are the regulations for the burnt offering: The burnt offering is to remain on the altar hearth throughout the night, till morning, and the fire must be kept burning on the altar.
10 And the priest shall put on his linen garment and put his linen undergarment on his body, and he shall take up the ashes to which the fire has reduced the burnt offering on the altar and put them beside the altar. The priest, clothed in his linen robe and wearing linen pants underneath, shall take away the ashes to which the fire has reduced the burnt offering on the altar, and lay them at the side of the altar. The priest shall then put on his linen clothes, with linen undergarments next to his body, and shall remove the ashes of the burnt offering that the fire has consumed on the altar and place them beside the altar.
11 Then he shall take off his garments and put on other garments and carry the ashes outside the camp to a clean place. Then, having taken off these garments and put on other garments, he shall carry the ashes to a clean place outside the camp. Then he is to take off these clothes and put on others, and carry the ashes outside the camp to a place that is ceremonially clean.
12 The fire on the altar shall be kept burning on it; it shall not go out. The priest shall burn wood on it every morning, and he shall arrange the burnt offering on it and shall burn on it the fat of the peace offerings. The fire on the altar is to be kept burning; it must not go out. Every morning the priest shall put firewood on it. On this he shall lay out the burnt offering and burn the fat of the communion offering. The fire on the altar must be kept burning; it must not go out. Every morning the priest is to add firewood and arrange the burnt offering on the fire and burn the fat of the fellowship offerings on it.
13 Fire shall be kept burning on the altar continually; it shall not go out. The fire is to be kept burning continuously on the altar; it must not go out. The fire must be kept burning on the altar continuously; it must not go out.
14 “And this is the law of the grain offering. The sons of Aaron shall offer it before the LORD in front of the altar. This is the ritual of the grain offering. Aaron’s sons shall offer it before the LORD, in front of the altar. “’These are the regulations for the grain offering: Aaron’s sons are to bring it before the LORD, in front of the altar.
15 And one shall take from it a handful of the fine flour of the grain offering and its oil and all the frankincense that is on the grain offering and burn this as its memorial portion on the altar, a pleasing aroma to the LORD. A priest shall then take from the grain offering a handful of bran flour and oil, together with all the frankincense that is on it, and this he shall burn on the altar as a token of the offering, a sweet aroma to the LORD. The priest is to take a handful of the finest flour and some olive oil, together with all the incense on the grain offering, and burn the memorial portion on the altar as an aroma pleasing to the LORD.
16 And the rest of it Aaron and his sons shall eat. It shall be eaten unleavened in a holy place. In the court of the tent of meeting they shall eat it. The rest of it Aaron and his sons may eat; but it must be eaten unleavened in a sacred place: in the court of the tent of meeting they shall eat it. Aaron and his sons shall eat the rest of it, but it is to be eaten without yeast in the sanctuary area; they are to eat it in the courtyard of the tent of meeting.
17 It shall not be baked with leaven. I have given it as their portion of my food offerings. It is a thing most holy, like the sin offering and the guilt offering. It shall not be baked with leaven. I have given it to them as their portion from the oblations for the LORD; it is most holy, like the purification offering and the reparation offering. It must not be baked with yeast; I have given it as their share of the food offerings presented to me. Like the sin offering and the guilt offering, it is most holy.
18 Every male among the children of Aaron may eat of it, as decreed forever throughout your generations, from the LORD’s food offerings. Whatever touches them shall become holy.” Every male of Aaron’s descendants may eat of it perpetually throughout your generations as their rightful due from the oblations for the LORD. Whatever touches the oblations becomes holy. Any male descendant of Aaron may eat it. For all generations to come it is his perpetual share of the food offerings presented to the LORD. Whatever touches them will become holy.’”
19 The LORD spoke to Moses, saying, The LORD said to Moses: The LORD also said to Moses,
20 “This is the offering that Aaron and his sons shall offer to the LORD on the day when he is anointed: a tenth of an ephah of fine flour as a regular grain offering, half of it in the morning and half in the evening. This is the offering that Aaron and his sons shall present to the LORD on the day he is anointed: one tenth of an ephah of bran flour for the regular grain offering, half of it in the morning and half of it in the evening. “This is the offering Aaron and his sons are to bring to the LORD on the day he is anointed: a tenth of an ephah of the finest flour as a regular grain offering, half of it in the morning and half in the evening.
21 It shall be made with oil on a griddle. You shall bring it well mixed, in baked pieces like a grain offering, and offer it for a pleasing aroma to the LORD. You shall bring it well kneaded and fried in oil on a griddle. Having broken the offering into pieces, you shall present it as a sweet aroma to the LORD. It must be prepared with oil on a griddle; bring it well-mixed and present the grain offering broken in pieces as an aroma pleasing to the LORD.
22 The priest from among Aaron’s sons, who is anointed to succeed him, shall offer it to the LORD as decreed forever. The whole of it shall be burned. The anointed priest descended from Aaron who succeeds him shall do likewise. This is the LORD’s due forever. The offering shall be wholly burned. The son who is to succeed him as anointed priest shall prepare it. It is the LORD’s perpetual share and is to be burned completely.
23 Every grain offering of a priest shall be wholly burned. It shall not be eaten.” Every grain offering of a priest shall be a whole offering; it may not be eaten. Every grain offering of a priest shall be burned completely; it must not be eaten.”
24 The LORD spoke to Moses, saying, The LORD said to Moses: The LORD said to Moses,
25 “Speak to Aaron and his sons, saying, This is the law of the sin offering. In the place where the burnt offering is killed shall the sin offering be killed before the LORD; it is most holy. Tell Aaron and his sons: This is the ritual for the purification offering. At the place where the burnt offering is slaughtered, there also, before the LORD, shall the purification offering be slaughtered. It is most holy. “Say to Aaron and his sons: ‘These are the regulations for the sin offering: The sin offering is to be slaughtered before the LORD in the place the burnt offering is slaughtered; it is most holy.
26 The priest who offers it for sin shall eat it. In a holy place it shall be eaten, in the court of the tent of meeting. The priest who offers the purification offering shall eat of it; it shall be eaten in a sacred place, in the court of the tent of meeting. The priest who offers it shall eat it; it is to be eaten in the sanctuary area, in the courtyard of the tent of meeting.
27 Whatever touches its flesh shall be holy, and when any of its blood is splashed on a garment, you shall wash that on which it was splashed in a holy place. Whatever touches its flesh becomes holy. If any of its blood spatters on a garment, the stained part must be washed in a sacred place. Whatever touches any of the flesh will become holy, and if any of the blood is spattered on a garment, you must wash it in the sanctuary area.
28 And the earthenware vessel in which it is boiled shall be broken. But if it is boiled in a bronze vessel, that shall be scoured and rinsed in water. A clay vessel in which it has been boiled shall be broken; if it is boiled in a copper vessel, this shall be scoured afterward and rinsed with water. The clay pot the meat is cooked in must be broken; but if it is cooked in a bronze pot, the pot is to be scoured and rinsed with water.
29 Every male among the priests may eat of it; it is most holy. Every male of the priestly line may eat it. It is most holy. Any male in a priest’s family may eat it; it is most holy.
30 But no sin offering shall be eaten from which any blood is brought into the tent of meeting to make atonement in the Holy Place; it shall be burned up with fire. But no purification offering of which some blood has been brought into the tent of meeting to make atonement in the sanctuary shall be eaten; it must be burned with fire. But any sin offering whose blood is brought into the tent of meeting to make atonement in the Holy Place must not be eaten; it must be burned up.
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