Ezekiel 46 Parallel Bible

swipe to see more →

	SEP Brenton Septuagint Translation	ESV English Standard Version	NIV New International Version
1	Thus saith the Lord God; The gate that is in the inner court, that looks eastward, shall be shut the six working days; but let it be opened on the sabbath-day, and it shall be opened on the day of the new moon.	“Thus says the Lord GOD: The gate of the inner court that faces east shall be shut on the six working days, but on the Sabbath day it shall be opened, and on the day of the new moon it shall be opened.	“’This is what the Sovereign LORD says: The gate of the inner court facing east is to be shut on the six working days, but on the Sabbath day and on the day of the New Moon it is to be opened.
2	And the prince shall enter by the way of the porch of the inner gate, and shall stand at the entrance of the gate, and the priests shall prepare his whole-burnt-offerings and his peace-offerings, and he shall worship at the entrance of the gate: then shall he come forth; but the gate shall not be shut till evening.	The prince shall enter by the vestibule of the gate from outside, and shall take his stand by the post of the gate. The priests shall offer his burnt offering and his peace offerings, and he shall worship at the threshold of the gate. Then he shall go out, but the gate shall not be shut until evening.	The prince is to enter from the outside through the portico of the gateway and stand by the gatepost. The priests are to sacrifice his burnt offering and his fellowship offerings. He is to bow down in worship at the threshold of the gateway and then go out, but the gate will not be shut until evening.
3	And the people of the land shall worship at the entrance of that gate, both on the sabbaths and at the new moons, before the Lord.	The people of the land shall bow down at the entrance of that gate before the LORD on the Sabbaths and on the new moons.	On the Sabbaths and New Moons the people of the land are to worship in the presence of the LORD at the entrance of that gateway.
4	And the prince shall offer whole-burnt-offerings to the Lord on the sabbath-day, six lambs without blemish, and a ram without blemish;	The burnt offering that the prince offers to the LORD on the Sabbath day shall be six lambs without blemish and a ram without blemish.	The burnt offering the prince brings to the LORD on the Sabbath day is to be six male lambs and a ram, all without defect.
5	and a freewill-offering, a meat-offering for the ram, and a meat-offering for the lambs, the gift of his hand, and a hin of oil for the meat-offering.	And the grain offering with the ram shall be an ephah, and the grain offering with the lambs shall be as much as he is able, together with a hin of oil to each ephah.	The grain offering given with the ram is to be an ephah, and the grain offering with the lambs is to be as much as he pleases, along with a hin of olive oil for each ephah.
6	And on the day of the new moon a calf without blemish, and six lambs, and there shall be a ram without blemish;	On the day of the new moon he shall offer a bull from the herd without blemish, and six lambs and a ram, which shall be without blemish.	On the day of the New Moon he is to offer a young bull, six lambs and a ram, all without defect.
7	and a meat-offering for the ram, and there shall be a meat-offering for the calf as a freewill-offering, and for the lambs, according as his hand can furnish, and there shall be a hin of oil for the cake.	As a grain offering he shall provide an ephah with the bull and an ephah with the ram, and with the lambs as much as he is able, together with a hin of oil to each ephah.	He is to provide as a grain offering one ephah with the bull, one ephah with the ram, and with the lambs as much as he wants to give, along with a hin of oil for each ephah.
8	And when the prince goes in, he shall go in by the way of the porch of the gate, and he shall go forth by the way of the gate.	When the prince enters, he shall enter by the vestibule of the gate, and he shall go out by the same way.	When the prince enters, he is to go in through the portico of the gateway, and he is to come out the same way.
9	And whenever the people of the land shall go in before the Lord at the feasts, he that goes in by the way of the north gate to worship shall go forth by the way of the south gate; and he that goes in by the way of the south gate shall go forth by the way of the north gate: he shall not return by the gate by which he entered, but he shall go forth opposite it.	“When the people of the land come before the LORD at the appointed feasts, he who enters by the north gate to worship shall go out by the south gate, and he who enters by the south gate shall go out by the north gate: no one shall return by way of the gate by which he entered, but each shall go out straight ahead.	“’When the people of the land come before the LORD at the appointed festivals, whoever enters by the north gate to worship is to go out the south gate; and whoever enters by the south gate is to go out the north gate. No one is to return through the gate by which they entered, but each is to go out the opposite gate.
10	And the prince shall enter with them in the midst of them when they go in; and when they go forth, he shall go forth.	When they enter, the prince shall enter with them, and when they go out, he shall go out.	The prince is to be among them, going in when they go in and going out when they go out.
11	And in the feasts and in the general assemblies the freewill oblation shall be a meat-offering for the calf, and a meat-offering for the ram, and for the lambs, as his hand can furnish, and a hin of oil for the meat-offering.	“At the feasts and the appointed festivals, the grain offering with a young bull shall be an ephah, and with a ram an ephah, and with the lambs as much as one is able to give, together with a hin of oil to an ephah.	At the feasts and the appointed festivals, the grain offering is to be an ephah with a bull, an ephah with a ram, and with the lambs as much as he pleases, along with a hin of oil for each ephah.
12	And if the prince should prepare as a thanksgiving a whole-burnt-peace-offering to the Lord, and should open for himself the gate looking eastward, and offer his whole-burnt-offering, and his peace-offerings, as he does on the sabbath-day; then shall he go out, and shall shut the doors after he has gone out.	When the prince provides a freewill offering, either a burnt offering or peace offerings as a freewill offering to the LORD, the gate facing east shall be opened for him. And he shall offer his burnt offering or his peace offerings as he does on the Sabbath day. Then he shall go out, and after he has gone out the gate shall be shut.	“’When the prince provides a freewill offering to the LORD—whether a burnt offering or fellowship offerings—the gate facing east is to be opened for him. He shall offer his burnt offering or his fellowship offerings as he does on the Sabbath day. Then he shall go out, and after he has gone out, the gate will be shut.
13	And he shall prepare daily as a whole-burnt-offering to the Lord a lamb of a year old without blemish: in the morning shall he prepare it.	“You shall provide a lamb a year old without blemish for a burnt offering to the LORD daily; morning by morning you shall provide it.	“’Every day you are to provide a year-old lamb without defect for a burnt offering to the LORD; morning by morning you shall provide it.
14	And he shall prepare a freewill-offering for it in the morning, the sixth part of a measure of flour , and a third part of a hin of oil to mix therewith the fine flour, as a freewill-offering to the Lord, a perpetual ordinance.	And you shall provide a grain offering with it morning by morning, one sixth of an ephah, and one third of a hin of oil to moisten the flour, as a grain offering to the LORD. This is a perpetual statute.	You are also to provide with it morning by morning a grain offering, consisting of a sixth of an ephah with a third of a hin of oil to moisten the flour. The presenting of this grain offering to the LORD is a lasting ordinance.
15	Ye shall prepare the lamb, and the freewill-offering, and the oil in the morning, for a perpetual whole-burnt-sacrifice.	Thus the lamb and the meal offering and the oil shall be provided, morning by morning, for a regular burnt offering.	So the lamb and the grain offering and the oil shall be provided morning by morning for a regular burnt offering.
16	Thus saith the Lord God; If the prince shall give a gift to one of his sons out of his inheritance, this shall be to his sons a possession as an inheritance.	“Thus says the Lord GOD: If the prince makes a gift to any of his sons as his inheritance, it shall belong to his sons. It is their property by inheritance.	“’This is what the Sovereign LORD says: If the prince makes a gift from his inheritance to one of his sons, it will also belong to his descendants; it is to be their property by inheritance.
17	But if he give a gift to one of his servants, then it shall belong to him until the year of release; and then he shall restore it to the prince: but of the inheritance of his sons the possession shall continue to them.	But if he makes a gift out of his inheritance to one of his servants, it shall be his to the year of liberty. Then it shall revert to the prince; surely it is his inheritance—it shall belong to his sons.	If, however, he makes a gift from his inheritance to one of his servants, the servant may keep it until the year of freedom; then it will revert to the prince. His inheritance belongs to his sons only; it is theirs.
18	And the prince shall by no means take of the inheritance of the people, to oppress them: he shall give an inheritance to his sons out of his own possession: that my people be not scattered, every one from his possession.	The prince shall not take any of the inheritance of the people, thrusting them out of their property. He shall give his sons their inheritance out of his own property, so that none of my people shall be scattered from his property.”	The prince must not take any of the inheritance of the people, driving them off their property. He is to give his sons their inheritance out of his own property, so that not one of my people will be separated from their property.’”
19	And he brought me into the entrance of the place behind the gate, into the chamber of the sanctuary belonging to the priests, that looks toward the north: and, behold, there was a place set apart.	Then he brought me through the entrance, which was at the side of the gate, to the north row of the holy chambers for the priests, and behold, a place was there at the extreme western end of them.	Then the man brought me through the entrance at the side of the gate to the sacred rooms facing north, which belonged to the priests, and showed me a place at the western end.
20	And he said to me, This is the place where the priests shall boil the trespass-offerings and the sin-offerings, and there shall they bake the meat-offering always; so as not to carry them out into the outer court, to sanctify the people.	And he said to me, “This is the place where the priests shall boil the guilt offering and the sin offering, and where they shall bake the grain offering, in order not to bring them out into the outer court and so transmit holiness to the people.”	He said to me, “This is the place where the priests are to cook the guilt offering and the sin offering and bake the grain offering, to avoid bringing them into the outer court and consecrating the people.”
21	And he brought me into the outer court, and led me round upon the four sides of the court; and, behold, there was a court on each of the sides of the court,	Then he brought me out to the outer court and led me around to the four corners of the court. And behold, in each corner of the court there was another court—	He then brought me to the outer court and led me around to its four corners, and I saw in each corner another court.
22	on every side a court, even a court for all the four sides , and each little court belonging to the court was in length forty cubits, and in breadth thirty cubits, there was one measure to the four.	in the four corners of the court were small courts, forty cubits long and thirty broad; the four were of the same size.	In the four corners of the outer court were enclosed courts, forty cubits long and thirty cubits wide; each of the courts in the four corners was the same size.
23	And there were chambers in them round about, round about the four, and cooking-places formed under the chambers round about.	On the inside, around each of the four courts was a row of masonry, with hearths made at the bottom of the rows all around.	Around the inside of each of the four courts was a ledge of stone, with places for fire built all around under the ledge.
24	And he said to me, These are the cooks' houses, where they that serve the house shall boil the sacrifices of the people.	Then he said to me, “These are the kitchens where those who minister at the temple shall boil the sacrifices of the people.”	He said to me, “These are the kitchens where those who minister at the temple are to cook the sacrifices of the people.”
	Read Brenton Septuagint Translation Public domain.	Read English Standard Version Copyright © 2001 by Crossway Bibles.	Read New International Version Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.

Ezekiel 46 Parallel Bible Translations