Esther 9 Parallel Bible

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	NABRE New American Bible Revised	ESV English Standard Version	NIV New International Version
1	When the day arrived on which the order decreed by the king was to be carried out, the thirteenth day of the twelfth month, Adar, on which the enemies of the Jews had expected to overpower them, the situation was reversed: the Jews overpowered those who hated them.	Now in the twelfth month, which is the month of Adar, on the thirteenth day of the same, when the king’s command and edict were about to be carried out, on the very day when the enemies of the Jews hoped to gain the mastery over them, the reverse occurred: the Jews gained mastery over those who hated them.	On the thirteenth day of the twelfth month, the month of Adar, the edict commanded by the king was to be carried out. On this day the enemies of the Jews had hoped to overpower them, but now the tables were turned and the Jews got the upper hand over those who hated them.
2	The Jews mustered in their cities throughout the provinces of King Ahasuerus to attack those who sought to do them harm, and no one could withstand them, for fear of them fell upon all the peoples.	The Jews gathered in their cities throughout all the provinces of King Ahasuerus to lay hands on those who sought their harm. And no one could stand against them, for the fear of them had fallen on all peoples.	The Jews assembled in their cities in all the provinces of King Xerxes to attack those determined to destroy them. No one could stand against them, because the people of all the other nationalities were afraid of them.
3	Moreover, all the officials of the provinces, the satraps, governors, and royal procurators supported the Jews out of fear of Mordecai;	All the officials of the provinces and the satraps and the governors and the royal agents also helped the Jews, for the fear of Mordecai had fallen on them.	And all the nobles of the provinces, the satraps, the governors and the king’s administrators helped the Jews, because fear of Mordecai had seized them.
4	for Mordecai was powerful in the royal palace, and the report was spreading through all the provinces that he was continually growing in power.	For Mordecai was great in the king’s house, and his fame spread throughout all the provinces, for the man Mordecai grew more and more powerful.	Mordecai was prominent in the palace; his reputation spread throughout the provinces, and he became more and more powerful.
5	The Jews struck down all their enemies with the sword, killing and destroying them; they did to those who hated them as they pleased.	The Jews struck all their enemies with the sword, killing and destroying them, and did as they pleased to those who hated them.	The Jews struck down all their enemies with the sword, killing and destroying them, and they did what they pleased to those who hated them.
6	In the royal precinct of Susa, the Jews killed and destroyed five hundred people.	In Susa the citadel itself the Jews killed and destroyed 500 men,	In the citadel of Susa, the Jews killed and destroyed five hundred men.
7	They also killed Parshandatha, Dalphon, Aspatha,	and also killed Parshandatha and Dalphon and Aspatha	They also killed Parshandatha, Dalphon, Aspatha,
8	Poratha, Adalia, Aridatha,	and Poratha and Adalia and Aridatha	Poratha, Adalia, Aridatha,
9	Parmashta, Arisai, Aridai, and Vaizatha,	and Parmashta and Arisai and Aridai and Vaizatha,	Parmashta, Arisai, Aridai and Vaizatha,
10	the ten sons of Haman, son of Hammedatha, the foe of the Jews. However, they did not engage in plundering.	the ten sons of Haman the son of Hammedatha, the enemy of the Jews, but they laid no hand on the plunder.	the ten sons of Haman son of Hammedatha, the enemy of the Jews. But they did not lay their hands on the plunder.
11	On the same day, when the number of those killed in the royal precinct of Susa was reported to the king,	That very day the number of those killed in Susa the citadel was reported to the king.	The number of those killed in the citadel of Susa was reported to the king that same day.
12	he said to Queen Esther: “In the royal precinct of Susa the Jews have killed and destroyed five hundred people, as well as the ten sons of Haman. What must they have done in the other royal provinces! You shall again be granted whatever you ask, and whatever you request shall be honored.”	And the king said to Queen Esther, “In Susa the citadel the Jews have killed and destroyed 500 men and also the ten sons of Haman. What then have they done in the rest of the king’s provinces! Now what is your wish? It shall be granted you. And what further is your request? It shall be fulfilled.”	The king said to Queen Esther, “The Jews have killed and destroyed five hundred men and the ten sons of Haman in the citadel of Susa. What have they done in the rest of the king’s provinces? Now what is your petition? It will be given you. What is your request? It will also be granted.”
13	So Esther said, “If it pleases your majesty, let the Jews in Susa be permitted again tomorrow to act according to today’s decree, and let the ten sons of Haman be impaled on stakes.”	And Esther said, “If it please the king, let the Jews who are in Susa be allowed tomorrow also to do according to this day’s edict. And let the ten sons of Haman be hanged on the gallows.”	“If it pleases the king,” Esther answered, “give the Jews in Susa permission to carry out this day’s edict tomorrow also, and let Haman’s ten sons be impaled on poles.”
14	The king then gave an order that this be done, and the decree was published in Susa. So the ten sons of Haman were impaled,	So the king commanded this to be done. A decree was issued in Susa, and the ten sons of Haman were hanged.	So the king commanded that this be done. An edict was issued in Susa, and they impaled the ten sons of Haman.
15	and the Jews in Susa mustered again on the fourteenth of the month of Adar and killed three hundred people in Susa. However, they did not engage in plundering.	The Jews who were in Susa gathered also on the fourteenth day of the month of Adar and they killed 300 men in Susa, but they laid no hands on the plunder.	The Jews in Susa came together on the fourteenth day of the month of Adar, and they put to death in Susa three hundred men, but they did not lay their hands on the plunder.
16	The other Jews, who dwelt in the royal provinces, also mustered and defended themselves, and obtained rest from their enemies. They killed seventy-five thousand of those who hated them, but they did not engage in plunder.	Now the rest of the Jews who were in the king’s provinces also gathered to defend their lives, and got relief from their enemies and killed 75,000 of those who hated them, but they laid no hands on the plunder.	Meanwhile, the remainder of the Jews who were in the king’s provinces also assembled to protect themselves and get relief from their enemies. They killed seventy-five thousand of them but did not lay their hands on the plunder.
17	This happened on the thirteenth day of the month of Adar. On the fourteenth of the month they rested, and made it a day of feasting and rejoicing.	This was on the thirteenth day of the month of Adar, and on the fourteenth day they rested and made that a day of feasting and gladness.	This happened on the thirteenth day of the month of Adar, and on the fourteenth they rested and made it a day of feasting and joy.
18	The Jews in Susa, however, mustered on the thirteenth and fourteenth of the month. But on the fifteenth they rested, and made it a day of joyful banqueting.	But the Jews who were in Susa gathered on the thirteenth day and on the fourteenth, and rested on the fifteenth day, making that a day of feasting and gladness.	The Jews in Susa, however, had assembled on the thirteenth and fourteenth, and then on the fifteenth they rested and made it a day of feasting and joy.
19	That is why the rural Jews, who dwell in villages, celebrate the fourteenth of the month of Adar as a day of joyful banqueting, a holiday on which they send food to one another.	Therefore the Jews of the villages, who live in the rural towns, hold the fourteenth day of the month of Adar as a day for gladness and feasting, as a holiday, and as a day on which they send gifts of food to one another.	That is why rural Jews—those living in villages—observe the fourteenth of the month of Adar as a day of joy and feasting, a day for giving presents to each other.
20	Mordecai recorded these events and sent letters to all the Jews, both near and far, in all the provinces of King Ahasuerus.	And Mordecai recorded these things and sent letters to all the Jews who were in all the provinces of King Ahasuerus, both near and far,	Mordecai recorded these events, and he sent letters to all the Jews throughout the provinces of King Xerxes, near and far,
21	He ordered them to celebrate every year both the fourteenth and the fifteenth of the month of Adar	obliging them to keep the fourteenth day of the month Adar and also the fifteenth day of the same, year by year,	to have them celebrate annually the fourteenth and fifteenth days of the month of Adar
22	as the days on which the Jews obtained rest from their enemies and as the month which was turned for them from sorrow into joy, from mourning into celebration. They were to observe these days with joyful banqueting, sending food to one another and gifts to the poor.	as the days on which the Jews got relief from their enemies, and as the month that had been turned for them from sorrow into gladness and from mourning into a holiday; that they should make them days of feasting and gladness, days for sending gifts of food to one another and gifts to the poor.	as the time when the Jews got relief from their enemies, and as the month when their sorrow was turned into joy and their mourning into a day of celebration. He wrote them to observe the days as days of feasting and joy and giving presents of food to one another and gifts to the poor.
23	The Jews adopted as a custom what they had begun doing and what Mordecai had written to them.	So the Jews accepted what they had started to do, and what Mordecai had written to them.	So the Jews agreed to continue the celebration they had begun, doing what Mordecai had written to them.
24	Haman, son of Hammedatha the Agagite, the foe of all the Jews, had planned to destroy them and had cast the pur, or lot, for the time of their defeat and destruction.	For Haman the Agagite, the son of Hammedatha, the enemy of all the Jews, had plotted against the Jews to destroy them, and had cast Pur (that is, cast lots), to crush and to destroy them.	For Haman son of Hammedatha, the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them and had cast the pur (that is, the lot) for their ruin and destruction.
25	Yet, when the plot became known to the king, the king ordered in writing that the wicked plan Haman had devised against the Jews should instead be turned against Haman and that he and his sons should be impaled on stakes.	But when it came before the king, he gave orders in writing that his evil plan that he had devised against the Jews should return on his own head, and that he and his sons should be hanged on the gallows.	But when the plot came to the king’s attention, he issued written orders that the evil scheme Haman had devised against the Jews should come back onto his own head, and that he and his sons should be impaled on poles.
26	And so these days have been named Purim after the word pur. Thus, because of all that was contained in this letter, and because of what they had witnessed and experienced in this event,	Therefore they called these days Purim, after the term Pur. Therefore, because of all that was written in this letter, and of what they had faced in this matter, and of what had happened to them,	(Therefore these days were called Purim, from the word pur.) Because of everything written in this letter and because of what they had seen and what had happened to them,
27	the Jews established and adopted as a custom for themselves, their descendants, and all who should join them, the perpetual obligation of celebrating these two days every year in the manner prescribed by this letter, and at the time appointed.	the Jews firmly obligated themselves and their offspring and all who joined them, that without fail they would keep these two days according to what was written and at the time appointed every year,	the Jews took it on themselves to establish the custom that they and their descendants and all who join them should without fail observe these two days every year, in the way prescribed and at the time appointed.
28	These days were to be commemorated and kept in every generation, by every clan, in every province, and in every city. These days of Purim were never to be neglected among the Jews, nor forgotten by their descendants.	that these days should be remembered and kept throughout every generation, in every clan, province, and city, and that these days of Purim should never fall into disuse among the Jews, nor should the commemoration of these days cease among their descendants.	These days should be remembered and observed in every generation by every family, and in every province and in every city. And these days of Purim should never fail to be celebrated by the Jews—nor should the memory of these days die out among their descendants.
29	Queen Esther, daughter of Abihail, and Mordecai the Jew, wrote to confirm with full authority this second letter about Purim,	Then Queen Esther, the daughter of Abihail, and Mordecai the Jew gave full written authority, confirming this second letter about Purim.	So Queen Esther, daughter of Abihail, along with Mordecai the Jew, wrote with full authority to confirm this second letter concerning Purim.
30	and Mordecai sent documents concerning peace and security to all the Jews in the hundred and twenty-seven provinces of Ahasuerus’ kingdom.	Letters were sent to all the Jews, to the 127 provinces of the kingdom of Ahasuerus, in words of peace and truth,	And Mordecai sent letters to all the Jews in the 127 provinces of Xerxes’ kingdom—words of goodwill and assurance—
31	Thus were established, for their appointed time, these days of Purim which Mordecai the Jew and Queen Esther had designated for the Jews, just as they had previously enjoined upon themselves and upon their descendants the duty of fasting and supplication.	that these days of Purim should be observed at their appointed seasons, as Mordecai the Jew and Queen Esther obligated them, and as they had obligated themselves and their offspring, with regard to their fasts and their lamenting.	to establish these days of Purim at their designated times, as Mordecai the Jew and Queen Esther had decreed for them, and as they had established for themselves and their descendants in regard to their times of fasting and lamentation.
32	The command of Esther confirmed these prescriptions for Purim and was recorded in the book.	The command of Esther confirmed these practices of Purim, and it was recorded in writing.	Esther’s decree confirmed these regulations about Purim, and it was written down in the records.
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Esther 9 Parallel Bible Translations