Acts 24 Parallel Bible Translations

Acts 24 ▼
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WORSLEY
Worsley New Testament
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1 And after five days, the high-priest Ananias came down with the elders, and one Tertulius an orator, who appeared before the governor against Paul. And after five days the high priest Ananias came down with some elders and a spokesman, one Tertullus. They laid before the governor their case against Paul. Five days later the high priest Ananias went down to Caesarea with some of the elders and a lawyer named Tertullus, and they brought their charges against Paul before the governor.
2 And when he was called, Tertullus began to accuse him, saying, "As by thee we enjoy much peace, and glorious things are done to this nation by thy prudent administration, And when he had been summoned, Tertullus began to accuse him, saying: “Since through you we enjoy much peace, and since by your foresight, most excellent Felix, reforms are being made for this nation, When Paul was called in, Tertullus presented his case before Felix: “We have enjoyed a long period of peace under you, and your foresight has brought about reforms in this nation.
3 we acknowledge it upon all occasions and in all places, most noble Felix, with all thankfulness. in every way and everywhere we accept this with all gratitude. Everywhere and in every way, most excellent Felix, we acknowledge this with profound gratitude.
4 But that I may not trespass upon thee too far, I beg thou wouldst hear us a few words with thy wonted goodness. But, to detain you no further, I beg you in your kindness to hear us briefly. But in order not to weary you further, I would request that you be kind enough to hear us briefly.
5 For having found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ring-leader of the sect of the Nazarenes, For we have found this man a plague, one who stirs up riots among all the Jews throughout the world and is a ringleader of the sect of the Nazarenes. “We have found this man to be a troublemaker, stirring up riots among the Jews all over the world. He is a ringleader of the Nazarene sect
6 and attempting to profane the temple, we apprehended him, and would have judged him according to our law. He even tried to profane the temple, but we seized him. and even tried to desecrate the temple; so we seized him.
7 But Lysias the tribune came upon us, and with great violence took him away out of our hands, commanding his accusers to come unto thee:
8 from whom thou mayst thyself by examining him come to the knowledge of all these things of which we accuse him." By examining him yourself you will be able to find out from him about everything of which we accuse him.” By examining him yourself you will be able to learn the truth about all these charges we are bringing against him.”
9 And the Jews also assented, saying, that these things were so. The Jews also joined in the charge, affirming that all these things were so. The other Jews joined in the accusation, asserting that these things were true.
10 Then Paul, when the governor permitted him to speak, answered in this manner, "As I know that thou hast been many years a judge to this nation, I do the more chearfully answer for myself: And when the governor had nodded to him to speak, Paul replied: “Knowing that for many years you have been a judge over this nation, I cheerfully make my defense. When the governor motioned for him to speak, Paul replied: “I know that for a number of years you have been a judge over this nation; so I gladly make my defense.
11 because thou mayst know, that there are not more than twelve days since I went up to worship at Jerusalem: You can verify that it is not more than twelve days since I went up to worship in Jerusalem, You can easily verify that no more than twelve days ago I went up to Jerusalem to worship.
12 and they neither found me disputing with any one in the temple, or making sedition among the people, neither in the synagogues, nor in the city: and they did not find me disputing with anyone or stirring up a crowd, either in the temple or in the synagogues or in the city. My accusers did not find me arguing with anyone at the temple, or stirring up a crowd in the synagogues or anywhere else in the city.
13 nor can they prove the things of which they now accuse me. Neither can they prove to you what they now bring up against me. And they cannot prove to you the charges they are now making against me.
14 But this I confess unto thee, that after the way, which they call heresy, so do I worship the God of my fathers, believing all things which are written in the law, and the prophets: But this I confess to you, that according to the Way, which they call a sect, I worship the God of our fathers, believing everything laid down by the Law and written in the Prophets, However, I admit that I worship the God of our ancestors as a follower of the Way, which they call a sect. I believe everything that is in accordance with the Law and that is written in the Prophets,
15 having hope in God, (which they themselves also expect) that there shall be a resurrection of the dead, both of the just and unjust. having a hope in God, which these men themselves accept, that there will be a resurrection of both the just and the unjust. and I have the same hope in God as these men themselves have, that there will be a resurrection of both the righteous and the wicked.
16 And on this account do I exercise myself, to have always a conscience void of offence both towards God and towards men. So I always take pains to have a clear conscience toward both God and man. So I strive always to keep my conscience clear before God and man.
17 Now after several years I came to bring alms to my nation, and offerings. Now after several years I came to bring alms to my nation and to present offerings. “After an absence of several years, I came to Jerusalem to bring my people gifts for the poor and to present offerings.
18 Upon which some Jews from Asia found me purified in the temple, neither with multitude nor with tumult: While I was doing this, they found me purified in the temple, without any crowd or tumult. But some Jews from Asia— I was ceremonially clean when they found me in the temple courts doing this. There was no crowd with me, nor was I involved in any disturbance.
19 who ought to have been here before thee, and make good their charge, if they had any thing against me. they ought to be here before you and to make an accusation, should they have anything against me. But there are some Jews from the province of Asia, who ought to be here before you and bring charges if they have anything against me.
20 Or let these themselves say, if they found any crime in me, when I stood before the sanhedrim; Or else let these men themselves say what wrongdoing they found when I stood before the council, Or these who are here should state what crime they found in me when I stood before the Sanhedrin—
21 unless for this one expression, that I cried out when I stood among them, For the resurrection of the dead I am called in question by you this day." other than this one thing that I cried out while standing among them: ‘It is with respect to the resurrection of the dead that I am on trial before you this day.’” unless it was this one thing I shouted as I stood in their presence: ‘It is concerning the resurrection of the dead that I am on trial before you today.’”
22 And when Felix heard these things he put them off, (for he had been more particularly informed concerning this way of religion, ) and said, When Lysias the tribune comes down, I will thoroughly examine your matters. But Felix, having a rather accurate knowledge of the Way, put them off, saying, “When Lysias the tribune comes down, I will decide your case.” Then Felix, who was well acquainted with the Way, adjourned the proceedings. “When Lysias the commander comes,” he said, “I will decide your case.”
23 And he commanded the centurion to keep Paul secure, and to let him have some liberty, and to hinder none of his friends from assisting him or coming to him. Then he gave orders to the centurion that he should be kept in custody but have some liberty, and that none of his friends should be prevented from attending to his needs. He ordered the centurion to keep Paul under guard but to give him some freedom and permit his friends to take care of his needs.
24 Some days after Felix coming with his wife Drusilla, a Jewess, sent for Paul, and heard him concerning faith in Christ. After some days Felix came with his wife Drusilla, who was Jewish, and he sent for Paul and heard him speak about faith in Christ Jesus. Several days later Felix came with his wife Drusilla, who was Jewish. He sent for Paul and listened to him as he spoke about faith in Christ Jesus.
25 And as he was reasoning of justice, temperance, and a future judgement, Felix trembled, and said, Go thy way for this time, and I will take a proper opportunity to call for thee again. And as he reasoned about righteousness and self-control and the coming judgment, Felix was alarmed and said, “Go away for the present. When I get an opportunity I will summon you.” As Paul talked about righteousness, self-control and the judgment to come, Felix was afraid and said, “That’s enough for now! You may leave. When I find it convenient, I will send for you.”
26 And hoping also that money would be given him by Paul, that he might discharge him; he sent for him the more frequently, and conversed with him. At the same time he hoped that money would be given him by Paul. So he sent for him often and conversed with him. At the same time he was hoping that Paul would offer him a bribe, so he sent for him frequently and talked with him.
27 But after two years Felix received a successor, Porcius Festus; and being willing to gain favor with the Jews lest Paul confined. When two years had elapsed, Felix was succeeded by Porcius Festus. And desiring to do the Jews a favor, Felix left Paul in prison. When two years had passed, Felix was succeeded by Porcius Festus, but because Felix wanted to grant a favor to the Jews, he left Paul in prison.
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