Acts 24 Parallel Bible Translations

Acts 24
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1 And after five days, Ananias the high priest descended with the elders, and with a certain orator named Tertullus, who informed the governor against Paul. And after five days the high priest Ananias came down with some elders and a spokesman, one Tertullus. They laid before the governor their case against Paul. Five days later the high priest Ananias went down to Caesarea with some of the elders and a lawyer named Tertullus, and they brought their charges against Paul before the governor.
2 And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done to this nation by thy providence, And when he had been summoned, Tertullus began to accuse him, saying: “Since through you we enjoy much peace, and since by your foresight, most excellent Felix, reforms are being made for this nation, When Paul was called in, Tertullus presented his case before Felix: “We have enjoyed a long period of peace under you, and your foresight has brought about reforms in this nation.
3 We accept it always, and in all places, most noble Felix, with all thankfulness. in every way and everywhere we accept this with all gratitude. Everywhere and in every way, most excellent Felix, we acknowledge this with profound gratitude.
4 Notwithstanding, that I may not be further tedious to thee, I pray thee, that thou wouldst of thy clemency hear us a few words. But, to detain you no further, I beg you in your kindness to hear us briefly. But in order not to weary you further, I would request that you be kind enough to hear us briefly.
5 For we have found this a pestilent man, and a mover of sedition among all the Jews throughout the world, and a ring-leader of the sect of the Nazarenes: For we have found this man a plague, one who stirs up riots among all the Jews throughout the world and is a ringleader of the sect of the Nazarenes. “We have found this man to be a troublemaker, stirring up riots among the Jews all over the world. He is a ringleader of the Nazarene sect
6 Who also hath gone about to profane the temple: whom we took, and would have judged according to our law. He even tried to profane the temple, but we seized him. and even tried to desecrate the temple; so we seized him.
7 But the chief captain Lysias came and with great violence took him out of our hands,
8 Commanding his accusers to come to thee: by examining whom, thou thyself mayest take knowledge of all these things of which we accuse him. By examining him yourself you will be able to find out from him about everything of which we accuse him.” By examining him yourself you will be able to learn the truth about all these charges we are bringing against him.”
9 And the Jews also assented, saying, that these things were so. The Jews also joined in the charge, affirming that all these things were so. The other Jews joined in the accusation, asserting that these things were true.
10 Then Paul, after the governor had beckoned to him to speak, answered, Forasmuch as I know that thou hast been for many years a judge to this nation, I do the more cheerfully answer for myself: And when the governor had nodded to him to speak, Paul replied: “Knowing that for many years you have been a judge over this nation, I cheerfully make my defense. When the governor motioned for him to speak, Paul replied: “I know that for a number of years you have been a judge over this nation; so I gladly make my defense.
11 That thou mayest understand, that there are yet but twelve days since I went up to Jerusalem to worship. You can verify that it is not more than twelve days since I went up to worship in Jerusalem, You can easily verify that no more than twelve days ago I went up to Jerusalem to worship.
12 And they neither found me in the temple disputing with any man, neither exciting the people to sedition, neither in the synagogues, nor in the city: and they did not find me disputing with anyone or stirring up a crowd, either in the temple or in the synagogues or in the city. My accusers did not find me arguing with anyone at the temple, or stirring up a crowd in the synagogues or anywhere else in the city.
13 Neither can they prove the things of which they now accuse me. Neither can they prove to you what they now bring up against me. And they cannot prove to you the charges they are now making against me.
14 But this I confess to thee, that after the way which they call heresy, so I worship the God of my fathers, believing all things which are written in the law and in the prophets: But this I confess to you, that according to the Way, which they call a sect, I worship the God of our fathers, believing everything laid down by the Law and written in the Prophets, However, I admit that I worship the God of our ancestors as a follower of the Way, which they call a sect. I believe everything that is in accordance with the Law and that is written in the Prophets,
15 And have hope towards God, which they themselves also allow, that there will be a resurrection of the dead, both of the just and unjust. having a hope in God, which these men themselves accept, that there will be a resurrection of both the just and the unjust. and I have the same hope in God as these men themselves have, that there will be a resurrection of both the righteous and the wicked.
16 And in this I exercise myself, to have always a conscience void of offense towards God, and towards men. So I always take pains to have a clear conscience toward both God and man. So I strive always to keep my conscience clear before God and man.
17 Now after many years, I came to bring alms to my nation, and offerings. Now after several years I came to bring alms to my nation and to present offerings. “After an absence of several years, I came to Jerusalem to bring my people gifts for the poor and to present offerings.
18 Upon which certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult. While I was doing this, they found me purified in the temple, without any crowd or tumult. But some Jews from Asia— I was ceremonially clean when they found me in the temple courts doing this. There was no crowd with me, nor was I involved in any disturbance.
19 Who ought to have been here before thee, and object if they had aught against me. they ought to be here before you and to make an accusation, should they have anything against me. But there are some Jews from the province of Asia, who ought to be here before you and bring charges if they have anything against me.
20 Or else let these same here say, if they have found any evil-doing in me, while I stood before the council, Or else let these men themselves say what wrongdoing they found when I stood before the council, Or these who are here should state what crime they found in me when I stood before the Sanhedrin—
21 Except it is for this one voice, that I cried, standing among them, Concerning the resurrection of the dead I am called in question by you this day. other than this one thing that I cried out while standing among them: ‘It is with respect to the resurrection of the dead that I am on trial before you this day.’” unless it was this one thing I shouted as I stood in their presence: ‘It is concerning the resurrection of the dead that I am on trial before you today.’”
22 And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter. But Felix, having a rather accurate knowledge of the Way, put them off, saying, “When Lysias the tribune comes down, I will decide your case.” Then Felix, who was well acquainted with the Way, adjourned the proceedings. “When Lysias the commander comes,” he said, “I will decide your case.”
23 And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister, or come to him. Then he gave orders to the centurion that he should be kept in custody but have some liberty, and that none of his friends should be prevented from attending to his needs. He ordered the centurion to keep Paul under guard but to give him some freedom and permit his friends to take care of his needs.
24 And after certain days, when Felix came with his wife Drusilla, who was a Jewess, he sent for Paul, and heard him concerning the faith in Christ. After some days Felix came with his wife Drusilla, who was Jewish, and he sent for Paul and heard him speak about faith in Christ Jesus. Several days later Felix came with his wife Drusilla, who was Jewish. He sent for Paul and listened to him as he spoke about faith in Christ Jesus.
25 And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, depart for this time; when I have a convenient season, I will call for thee. And as he reasoned about righteousness and self-control and the coming judgment, Felix was alarmed and said, “Go away for the present. When I get an opportunity I will summon you.” As Paul talked about righteousness, self-control and the judgment to come, Felix was afraid and said, “That’s enough for now! You may leave. When I find it convenient, I will send for you.”
26 He hoped also that money would have been given him by Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him. At the same time he hoped that money would be given him by Paul. So he sent for him often and conversed with him. At the same time he was hoping that Paul would offer him a bribe, so he sent for him frequently and talked with him.
27 But after two years Porcius Festus came as successor to Felix: and Felix willing to show the Jews a pleasure, left Paul bound. When two years had elapsed, Felix was succeeded by Porcius Festus. And desiring to do the Jews a favor, Felix left Paul in prison. When two years had passed, Felix was succeeded by Porcius Festus, but because Felix wanted to grant a favor to the Jews, he left Paul in prison.
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