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Acts 24 Parallel Bible Translations
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NABRE New American Bible Revised |
ESV English Standard Version |
NIV New International Version |
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| 1 | Five days later the high priest Ananias came down with some elders and an advocate, a certain Tertullus, and they presented formal charges against Paul to the governor. | And after five days the high priest Ananias came down with some elders and a spokesman, one Tertullus. They laid before the governor their case against Paul. | Five days later the high priest Ananias went down to Caesarea with some of the elders and a lawyer named Tertullus, and they brought their charges against Paul before the governor. | |
| 2 | When he was called, Tertullus began to accuse him, saying, “Since we have attained much peace through you, and reforms have been accomplished in this nation through your provident care, | And when he had been summoned, Tertullus began to accuse him, saying: “Since through you we enjoy much peace, and since by your foresight, most excellent Felix, reforms are being made for this nation, | When Paul was called in, Tertullus presented his case before Felix: “We have enjoyed a long period of peace under you, and your foresight has brought about reforms in this nation. | |
| 3 | we acknowledge this in every way and everywhere, most excellent Felix, with all gratitude. | in every way and everywhere we accept this with all gratitude. | Everywhere and in every way, most excellent Felix, we acknowledge this with profound gratitude. | |
| 4 | But in order not to detain you further, I ask you to give us a brief hearing with your customary graciousness. | But, to detain you no further, I beg you in your kindness to hear us briefly. | But in order not to weary you further, I would request that you be kind enough to hear us briefly. | |
| 5 | We found this man to be a pest; he creates dissension among Jews all over the world and is a ringleader of the sect of the Nazoreans. | For we have found this man a plague, one who stirs up riots among all the Jews throughout the world and is a ringleader of the sect of the Nazarenes. | “We have found this man to be a troublemaker, stirring up riots among the Jews all over the world. He is a ringleader of the Nazarene sect | |
| 6 | He even tried to desecrate our temple, but we arrested him. | He even tried to profane the temple, but we seized him. | and even tried to desecrate the temple; so we seized him. | |
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| 8 | If you examine him you will be able to learn from him for yourself about everything of which we are accusing him.” | By examining him yourself you will be able to find out from him about everything of which we accuse him.” | By examining him yourself you will be able to learn the truth about all these charges we are bringing against him.” | |
| 9 | The Jews also joined in the attack and asserted that these things were so. | The Jews also joined in the charge, affirming that all these things were so. | The other Jews joined in the accusation, asserting that these things were true. | |
| 10 | Then the governor motioned to him to speak and Paul replied, “I know that you have been a judge over this nation for many years and so I am pleased to make my defense before you. | And when the governor had nodded to him to speak, Paul replied: “Knowing that for many years you have been a judge over this nation, I cheerfully make my defense. | When the governor motioned for him to speak, Paul replied: “I know that for a number of years you have been a judge over this nation; so I gladly make my defense. | |
| 11 | As you can verify, not more than twelve days have passed since I went up to Jerusalem to worship. | You can verify that it is not more than twelve days since I went up to worship in Jerusalem, | You can easily verify that no more than twelve days ago I went up to Jerusalem to worship. | |
| 12 | Neither in the temple, nor in the synagogues, nor anywhere in the city did they find me arguing with anyone or instigating a riot among the people. | and they did not find me disputing with anyone or stirring up a crowd, either in the temple or in the synagogues or in the city. | My accusers did not find me arguing with anyone at the temple, or stirring up a crowd in the synagogues or anywhere else in the city. | |
| 13 | Nor can they prove to you the accusations they are now making against me. | Neither can they prove to you what they now bring up against me. | And they cannot prove to you the charges they are now making against me. | |
| 14 | But this I do admit to you, that according to the Way, which they call a sect, I worship the God of our ancestors and I believe everything that is in accordance with the law and written in the prophets. | But this I confess to you, that according to the Way, which they call a sect, I worship the God of our fathers, believing everything laid down by the Law and written in the Prophets, | However, I admit that I worship the God of our ancestors as a follower of the Way, which they call a sect. I believe everything that is in accordance with the Law and that is written in the Prophets, | |
| 15 | I have the same hope in God as they themselves have that there will be a resurrection of the righteous and the unrighteous. | having a hope in God, which these men themselves accept, that there will be a resurrection of both the just and the unjust. | and I have the same hope in God as these men themselves have, that there will be a resurrection of both the righteous and the wicked. | |
| 16 | Because of this, I always strive to keep my conscience clear before God and man. | So I always take pains to have a clear conscience toward both God and man. | So I strive always to keep my conscience clear before God and man. | |
| 17 | After many years, I came to bring alms for my nation and offerings. | Now after several years I came to bring alms to my nation and to present offerings. | “After an absence of several years, I came to Jerusalem to bring my people gifts for the poor and to present offerings. | |
| 18 | While I was so engaged, they found me, after my purification, in the temple without a crowd or disturbance. | While I was doing this, they found me purified in the temple, without any crowd or tumult. But some Jews from Asia— | I was ceremonially clean when they found me in the temple courts doing this. There was no crowd with me, nor was I involved in any disturbance. | |
| 19 | But some Jews from the province of Asia, who should be here before you to make whatever accusation they might have against me— | they ought to be here before you and to make an accusation, should they have anything against me. | But there are some Jews from the province of Asia, who ought to be here before you and bring charges if they have anything against me. | |
| 20 | or let these men themselves state what crime they discovered when I stood before the Sanhedrin, | Or else let these men themselves say what wrongdoing they found when I stood before the council, | Or these who are here should state what crime they found in me when I stood before the Sanhedrin— | |
| 21 | unless it was my one outcry as I stood among them, that ‘I am on trial before you today for the resurrection of the dead.’” | other than this one thing that I cried out while standing among them: ‘It is with respect to the resurrection of the dead that I am on trial before you this day.’” | unless it was this one thing I shouted as I stood in their presence: ‘It is concerning the resurrection of the dead that I am on trial before you today.’” | |
| 22 | Then Felix, who was accurately informed about the Way, postponed the trial, saying, “When Lysias the commander comes down, I shall decide your case.” | But Felix, having a rather accurate knowledge of the Way, put them off, saying, “When Lysias the tribune comes down, I will decide your case.” | Then Felix, who was well acquainted with the Way, adjourned the proceedings. “When Lysias the commander comes,” he said, “I will decide your case.” | |
| 23 | He gave orders to the centurion that he should be kept in custody but have some liberty, and that he should not prevent any of his friends from caring for his needs. | Then he gave orders to the centurion that he should be kept in custody but have some liberty, and that none of his friends should be prevented from attending to his needs. | He ordered the centurion to keep Paul under guard but to give him some freedom and permit his friends to take care of his needs. | |
| 24 | Several days later Felix came with his wife Drusilla, who was Jewish. He had Paul summoned and listened to him speak about faith in Christ Jesus. | After some days Felix came with his wife Drusilla, who was Jewish, and he sent for Paul and heard him speak about faith in Christ Jesus. | Several days later Felix came with his wife Drusilla, who was Jewish. He sent for Paul and listened to him as he spoke about faith in Christ Jesus. | |
| 25 | But as he spoke about righteousness and self-restraint and the coming judgment, Felix became frightened and said, “You may go for now; when I find an opportunity I shall summon you again.” | And as he reasoned about righteousness and self-control and the coming judgment, Felix was alarmed and said, “Go away for the present. When I get an opportunity I will summon you.” | As Paul talked about righteousness, self-control and the judgment to come, Felix was afraid and said, “That’s enough for now! You may leave. When I find it convenient, I will send for you.” | |
| 26 | At the same time he hoped that a bribe would be offered him by Paul, and so he sent for him very often and conversed with him. | At the same time he hoped that money would be given him by Paul. So he sent for him often and conversed with him. | At the same time he was hoping that Paul would offer him a bribe, so he sent for him frequently and talked with him. | |
| 27 | Two years passed and Felix was succeeded by Porcius Festus. Wishing to ingratiate himself with the Jews, Felix left Paul in prison. | When two years had elapsed, Felix was succeeded by Porcius Festus. And desiring to do the Jews a favor, Felix left Paul in prison. | When two years had passed, Felix was succeeded by Porcius Festus, but because Felix wanted to grant a favor to the Jews, he left Paul in prison. | |
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