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Acts 19 Parallel Bible Translations
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WEY Weymouth New Testament |
ESV English Standard Version |
NIV New International Version |
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| 1 | During the stay of Apollos in Corinth, Paul, after passing through the inland districts, came to Ephesus, where he found a few disciples. | And it happened that while Apollos was at Corinth, Paul passed through the inland country and came to Ephesus. There he found some disciples. | While Apollos was at Corinth, Paul took the road through the interior and arrived at Ephesus. There he found some disciples | |
| 2 | "Did you receive the Holy Spirit when you first believed?" he asked them. "No," they replied, "we did not even hear that there is a Holy Spirit." | And he said to them, “Did you receive the Holy Spirit when you believed?” And they said, “No, we have not even heard that there is a Holy Spirit.” | and asked them, “Did you receive the Holy Spirit when you believed?” They answered, “No, we have not even heard that there is a Holy Spirit.” | |
| 3 | "Into what then were you baptized?" he asked. "Into John's baptism," they replied. | And he said, “Into what then were you baptized?” They said, “Into John’s baptism.” | So Paul asked, “Then what baptism did you receive?” “John’s baptism,” they replied. | |
| 4 | "John," he said, "administered a baptism of repentance, bidding the people believe on One who was to come after him; namely, on Jesus." | And Paul said, “John baptized with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, Jesus.” | Paul said, “John’s baptism was a baptism of repentance. He told the people to believe in the one coming after him, that is, in Jesus.” | |
| 5 | On hearing this, they were baptized into the name of the Lord Jesus; | On hearing this, they were baptized in the name of the Lord Jesus. | On hearing this, they were baptized in the name of the Lord Jesus. | |
| 6 | and when Paul laid his hands upon them, the Holy Spirit came on them, and they began to speak in tongues and to prophesy. | And when Paul had laid his hands on them, the Holy Spirit came on them, and they began speaking in tongues and prophesying. | When Paul placed his hands on them, the Holy Spirit came on them, and they spoke in tongues and prophesied. | |
| 7 | They numbered in all about twelve men. | There were about twelve men in all. | There were about twelve men in all. | |
| 8 | Afterwards he went into the synagogue. There for three months he continued to preach fearlessly, explaining in words which carried conviction the truths which concern the Kingdom of God. | And he entered the synagogue and for three months spoke boldly, reasoning and persuading them about the kingdom of God. | Paul entered the synagogue and spoke boldly there for three months, arguing persuasively about the kingdom of God. | |
| 9 | But some grew obstinate in unbelief and spoke evil of the new faith before all the congregation. So Paul left them, and, taking with him those who were disciples, held discussions daily in Tyrannus's lecture-hall. | But when some became stubborn and continued in unbelief, speaking evil of the Way before the congregation, he withdrew from them and took the disciples with him, reasoning daily in the hall of Tyrannus. | But some of them became obstinate; they refused to believe and publicly maligned the Way. So Paul left them. He took the disciples with him and had discussions daily in the lecture hall of Tyrannus. | |
| 10 | This went on for two years, so that all the inhabitants of the province of Asia, Jews as well as Greeks, heard the Lord's Message. | This continued for two years, so that all the residents of Asia heard the word of the Lord, both Jews and Greeks. | This went on for two years, so that all the Jews and Greeks who lived in the province of Asia heard the word of the Lord. | |
| 11 | God also brought about extraordinary miracles through Paul's instrumentality. | And God was doing extraordinary miracles by the hands of Paul, | God did extraordinary miracles through Paul, | |
| 12 | Towels or aprons, for instance, which Paul had handled used to be carried to the sick, and they recovered from their ailments, or the evil spirits left them. | so that even handkerchiefs or aprons that had touched his skin were carried away to the sick, and their diseases left them and the evil spirits came out of them. | so that even handkerchiefs and aprons that had touched him were taken to the sick, and their illnesses were cured and the evil spirits left them. | |
| 13 | But there were also some wandering Jewish exorcists who undertook to invoke the name of Jesus over those who had the evil spirits, saying, "I command you by that Jesus whom Paul preaches." | Then some of the itinerant Jewish exorcists undertook to invoke the name of the Lord Jesus over those who had evil spirits, saying, “I adjure you by the Jesus whom Paul proclaims.” | Some Jews who went around driving out evil spirits tried to invoke the name of the Lord Jesus over those who were demon-possessed. They would say, “In the name of the Jesus whom Paul preaches, I command you to come out.” | |
| 14 | There were seven sons of one Sceva, a Jew of high-priestly family, who were doing this. | Seven sons of a Jewish high priest named Sceva were doing this. | Seven sons of Sceva, a Jewish chief priest, were doing this. | |
| 15 | "Jesus I know," the evil spirit answered, "and Paul I have heard of, but who are you?" | But the evil spirit answered them, “Jesus I know, and Paul I recognize, but who are you?” | One day the evil spirit answered them, “Jesus I know, and Paul I know about, but who are you?” | |
| 16 | And the man in whom the evil spirit was sprang on two of them, over-mastered them both, and treated them with such violence, that they fled from the house stripped of their clothes and wounded. | And the man in whom was the evil spirit leaped on them, mastered all of them and overpowered them, so that they fled out of that house naked and wounded. | Then the man who had the evil spirit jumped on them and overpowered them all. He gave them such a beating that they ran out of the house naked and bleeding. | |
| 17 | All the people of Ephesus, Jews as well as Greeks, came to know of this. There was widespread terror, and they began to hold the name of the Lord Jesus in high honour. | And this became known to all the residents of Ephesus, both Jews and Greeks. And fear fell upon them all, and the name of the Lord Jesus was extolled. | When this became known to the Jews and Greeks living in Ephesus, they were all seized with fear, and the name of the Lord Jesus was held in high honor. | |
| 18 | Many also of those who believed came confessing without reserve what their conduct had been, | Also many of those who were now believers came, confessing and divulging their practices. | Many of those who believed now came and openly confessed what they had done. | |
| 19 | and not a few of those who had practised magical arts brought their books together and burnt them in the presence of all. The total value was reckoned and found to be 50,000 silver coins. | And a number of those who had practiced magic arts brought their books together and burned them in the sight of all. And they counted the value of them and found it came to fifty thousand pieces of silver. | A number who had practiced sorcery brought their scrolls together and burned them publicly. When they calculated the value of the scrolls, the total came to fifty thousand drachmas. | |
| 20 | Thus mightily did the Lord's Message spread and triumph! | So the word of the Lord continued to increase and prevail mightily. | In this way the word of the Lord spread widely and grew in power. | |
| 21 | When matters had reached this point, Paul decided in his own mind to travel through Macedonia and Greece, and go to Jerusalem. "After that," he said, "I must also see Rome." | Now after these events Paul resolved in the Spirit to pass through Macedonia and Achaia and go to Jerusalem, saying, “After I have been there, I must also see Rome.” | After all this had happened, Paul decided to go to Jerusalem, passing through Macedonia and Achaia. “After I have been there,” he said, “I must visit Rome also.” | |
| 22 | But he sent two of his assistants, Timothy and Erastus, to Macedonia, while he himself remained for a while in Roman Asia. | And having sent into Macedonia two of his helpers, Timothy and Erastus, he himself stayed in Asia for a while. | He sent two of his helpers, Timothy and Erastus, to Macedonia, while he stayed in the province of Asia a little longer. | |
| 23 | Now just at that time there arose no small commotion about the new faith. | About that time there arose no little disturbance concerning the Way. | About that time there arose a great disturbance about the Way. | |
| 24 | There was a certain Demetrius, a silversmith, who made miniature silver sanctuaries of Diana, a business which brought great gain to the mechanics in his employ. | For a man named Demetrius, a silversmith, who made silver shrines of Artemis, brought no little business to the craftsmen. | A silversmith named Demetrius, who made silver shrines of Artemis, brought in a lot of business for the craftsmen there. | |
| 25 | He called his workmen together, and others who were engaged in similar trades, and said to them, "You men well know that our prosperity depends on this business of ours; | These he gathered together, with the workmen in similar trades, and said, “Men, you know that from this business we have our wealth. | He called them together, along with the workers in related trades, and said: “You know, my friends, that we receive a good income from this business. | |
| 26 | and you see and hear that, not in Ephesus only but throughout almost the whole province of Asia, this fellow Paul has led away a vast number of people by inducing them to believe that they are not gods at all that are made by men's hands. | And you see and hear that not only in Ephesus but in almost all of Asia this Paul has persuaded and turned away a great many people, saying that gods made with hands are not gods. | And you see and hear how this fellow Paul has convinced and led astray large numbers of people here in Ephesus and in practically the whole province of Asia. He says that gods made by human hands are no gods at all. | |
| 27 | There is danger, therefore, not only that this our trade will become of no account, but also that the temple of the great goddess Diana will fall into utter disrepute, and that before long she will be actually deposed from her majestic rank--she who is now worshipped by the whole province of Asia; nay, by the whole world." | And there is danger not only that this trade of ours may come into disrepute but also that the temple of the great goddess Artemis may be counted as nothing, and that she may even be deposed from her magnificence, she whom all Asia and the world worship.” | There is danger not only that our trade will lose its good name, but also that the temple of the great goddess Artemis will be discredited; and the goddess herself, who is worshiped throughout the province of Asia and the world, will be robbed of her divine majesty.” | |
| 28 | After listening to this harangue, they became furiously angry and kept calling out, "Great is the Ephesian Diana!" | When they heard this they were enraged and were crying out, “Great is Artemis of the Ephesians!” | When they heard this, they were furious and began shouting: “Great is Artemis of the Ephesians!” | |
| 29 | The riot and uproar spread through the whole city, till at last with one accord they rushed into the Theatre, dragging with them Gaius and Aristarchus, two Macedonians who were fellow travellers with Paul. | So the city was filled with the confusion, and they rushed together into the theater, dragging with them Gaius and Aristarchus, Macedonians who were Paul’s companions in travel. | Soon the whole city was in an uproar. The people seized Gaius and Aristarchus, Paul’s traveling companions from Macedonia, and all of them rushed into the theater together. | |
| 30 | Then Paul would have liked to go in and address the people, but the disciples would not let him do so. | But when Paul wished to go in among the crowd, the disciples would not let him. | Paul wanted to appear before the crowd, but the disciples would not let him. | |
| 31 | A few of the public officials, too, who were friendly to him, sent repeated messages entreating him not to venture into the Theatre. | And even some of the Asiarchs, who were friends of his, sent to him and were urging him not to venture into the theater. | Even some of the officials of the province, friends of Paul, sent him a message begging him not to venture into the theater. | |
| 32 | The people, meanwhile, kept shouting, some one thing and some another; for the assembly was all uproar and confusion, and the greater part had no idea why they had come together. | Now some cried out one thing, some another, for the assembly was in confusion, and most of them did not know why they had come together. | The assembly was in confusion: Some were shouting one thing, some another. Most of the people did not even know why they were there. | |
| 33 | Then some of the people crowded round Alexander, whom the Jews had pushed forward; and Alexander, motioning with his hand to get silence, was prepared to make a defence to the people. | Some of the crowd prompted Alexander, whom the Jews had put forward. And Alexander, motioning with his hand, wanted to make a defense to the crowd. | The Jews in the crowd pushed Alexander to the front, and they shouted instructions to him. He motioned for silence in order to make a defense before the people. | |
| 34 | No sooner, however, did they see that he was a Jew, than there arose from them all one roar of shouting, lasting about two hours. "Great is the Ephesian Diana," they said. | But when they recognized that he was a Jew, for about two hours they all cried out with one voice, “Great is Artemis of the Ephesians!” | But when they realized he was a Jew, they all shouted in unison for about two hours: “Great is Artemis of the Ephesians!” | |
| 35 | At length the Recorder quieted them down. "Men of Ephesus," he said, "who is there of all mankind that needs to be told that the city of Ephesus is the guardian of the temple of the great Diana and of the image which fell down from Zeus? | And when the town clerk had quieted the crowd, he said, “Men of Ephesus, who is there who does not know that the city of the Ephesians is temple keeper of the great Artemis, and of the sacred stone that fell from the sky? | The city clerk quieted the crowd and said: “Fellow Ephesians, doesn’t all the world know that the city of Ephesus is the guardian of the temple of the great Artemis and of her image, which fell from heaven? | |
| 36 | These facts, then, being unquestioned, it becomes you to maintain your self-control and not act recklessly. | Seeing then that these things cannot be denied, you ought to be quiet and do nothing rash. | Therefore, since these facts are undeniable, you ought to calm down and not do anything rash. | |
| 37 | For you have brought these men here, who are neither robbers of temples nor blasphemers of our goddess. | For you have brought these men here who are neither sacrilegious nor blasphemers of our goddess. | You have brought these men here, though they have neither robbed temples nor blasphemed our goddess. | |
| 38 | If, however, Demetrius and the mechanics who support his contention have a grievance against any one, there are Assize-days and there are Proconsuls: let the persons interested accuse one another. | If therefore Demetrius and the craftsmen with him have a complaint against anyone, the courts are open, and there are proconsuls. Let them bring charges against one another. | If, then, Demetrius and his fellow craftsmen have a grievance against anybody, the courts are open and there are proconsuls. They can press charges. | |
| 39 | But if you desire anything further, it will have to be settled in the regular assembly. | But if you seek anything further, it shall be settled in the regular assembly. | If there is anything further you want to bring up, it must be settled in a legal assembly. | |
| 40 | For in connexion with to-day's proceedings there is danger of our being charged with attempted insurrection, there having been no real reason for this riot; nor shall we be able to justify the behaviour of this disorderly mob." | For we really are in danger of being charged with rioting today, since there is no cause that we can give to justify this commotion.” | As it is, we are in danger of being charged with rioting because of what happened today. In that case we would not be able to account for this commotion, since there is no reason for it.” | |
| 41 | With these words he dismissed the assembly. | And when he had said these things, he dismissed the assembly. | After he had said this, he dismissed the assembly. | |
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