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Acts 19 Parallel Bible Translations
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MACE Mace New Testament |
ESV English Standard Version |
NIV New International Version |
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| 1 | Whilst Apollos was at Corinth, Paul, having pass'd through the upper provinces of Asia, arrived at Ephesus, where finding some disciples, he said to them, | And it happened that while Apollos was at Corinth, Paul passed through the inland country and came to Ephesus. There he found some disciples. | While Apollos was at Corinth, Paul took the road through the interior and arrived at Ephesus. There he found some disciples | |
| 2 | did you receive the holy spirit, when you made profession of your faith? they answer'd, we have not so much as heard of a holy spirit. | And he said to them, “Did you receive the Holy Spirit when you believed?” And they said, “No, we have not even heard that there is a Holy Spirit.” | and asked them, “Did you receive the Holy Spirit when you believed?” They answered, “No, we have not even heard that there is a Holy Spirit.” | |
| 3 | what baptism then, said he, did you receive? they replied, the baptism of John. | And he said, “Into what then were you baptized?” They said, “Into John’s baptism.” | So Paul asked, “Then what baptism did you receive?” “John’s baptism,” they replied. | |
| 4 | upon which Paul said, John indeed administer'd the baptism of repentance, but with this admonition, that they should believe in him, who was to come after, that is, in Jesus the Messias. | And Paul said, “John baptized with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, Jesus.” | Paul said, “John’s baptism was a baptism of repentance. He told the people to believe in the one coming after him, that is, in Jesus.” | |
| 5 | when they heard this, they were initiated by baptism into the christian profession. | On hearing this, they were baptized in the name of the Lord Jesus. | On hearing this, they were baptized in the name of the Lord Jesus. | |
| 6 | and Paul having given them imposition of hands, the holy spirit came upon them, and they spoke foreign languages, and prophesied: | And when Paul had laid his hands on them, the Holy Spirit came on them, and they began speaking in tongues and prophesying. | When Paul placed his hands on them, the Holy Spirit came on them, and they spoke in tongues and prophesied. | |
| 7 | the number of them being about twelve. | There were about twelve men in all. | There were about twelve men in all. | |
| 8 | At length Paul went to the synagogue, where he spoke with great freedom, and for three months he conferr'd with them to persuade them of the truth of the evangelical kingdom. | And he entered the synagogue and for three months spoke boldly, reasoning and persuading them about the kingdom of God. | Paul entered the synagogue and spoke boldly there for three months, arguing persuasively about the kingdom of God. | |
| 9 | but some of them being such obdurate infidels as to inveigh against the institution before the populace, he retired, and taking the disciples with him, he instructed them daily in the school of one Tyrannus. | But when some became stubborn and continued in unbelief, speaking evil of the Way before the congregation, he withdrew from them and took the disciples with him, reasoning daily in the hall of Tyrannus. | But some of them became obstinate; they refused to believe and publicly maligned the Way. So Paul left them. He took the disciples with him and had discussions daily in the lecture hall of Tyrannus. | |
| 10 | this he continued for two years; so that the Jews and proselytes of that part of Asia heard the doctrine of the Lord Jesus. | This continued for two years, so that all the residents of Asia heard the word of the Lord, both Jews and Greeks. | This went on for two years, so that all the Jews and Greeks who lived in the province of Asia heard the word of the Lord. | |
| 11 | the miracles which God wrought by the ministry of Paul being of such an extraordinary nature, that by applying the handkerchiefs, | And God was doing extraordinary miracles by the hands of Paul, | God did extraordinary miracles through Paul, | |
| 12 | or aprons that had touch'd his skin, to the distemper'd, they were cured, and the evil spirits came out of the possessed. | so that even handkerchiefs or aprons that had touched his skin were carried away to the sick, and their diseases left them and the evil spirits came out of them. | so that even handkerchiefs and aprons that had touched him were taken to the sick, and their illnesses were cured and the evil spirits left them. | |
| 13 | Upon this, certain vagabond Jews, who were exorcists, pretended to cure demoniacs by pronouncing the name of the Lord Jesus: their form being this, "I adjure you by Jesus whom Paul preaches." | Then some of the itinerant Jewish exorcists undertook to invoke the name of the Lord Jesus over those who had evil spirits, saying, “I adjure you by the Jesus whom Paul proclaims.” | Some Jews who went around driving out evil spirits tried to invoke the name of the Lord Jesus over those who were demon-possessed. They would say, “In the name of the Jesus whom Paul preaches, I command you to come out.” | |
| 14 | these practitioners were seven in number, the sons of Sceva a Jew, one of the chief priests. | Seven sons of a Jewish high priest named Sceva were doing this. | Seven sons of Sceva, a Jewish chief priest, were doing this. | |
| 15 | but the evil spirit said to them, "Jesus I know, and Paul I know; but who are ye?" | But the evil spirit answered them, “Jesus I know, and Paul I recognize, but who are you?” | One day the evil spirit answered them, “Jesus I know, and Paul I know about, but who are you?” | |
| 16 | the man who was possess'd immediately leapt upon them, got the better, and used them so roughly, they were forc'd to fly out of the house, cover'd with nothing but their wounds. | And the man in whom was the evil spirit leaped on them, mastered all of them and overpowered them, so that they fled out of that house naked and wounded. | Then the man who had the evil spirit jumped on them and overpowered them all. He gave them such a beating that they ran out of the house naked and bleeding. | |
| 17 | this was known to all the Jews and Greeks, that liv'd at Ephesus, who were all seiz'd with fear, and the name of the Lord Jesus was exalted. | And this became known to all the residents of Ephesus, both Jews and Greeks. And fear fell upon them all, and the name of the Lord Jesus was extolled. | When this became known to the Jews and Greeks living in Ephesus, they were all seized with fear, and the name of the Lord Jesus was held in high honor. | |
| 18 | many that believed came to confess, and give an account of their past actions. | Also many of those who were now believers came, confessing and divulging their practices. | Many of those who believed now came and openly confessed what they had done. | |
| 19 | many that had practis'd magical arts, brought the books and publickly threw them into the fire: the value by computation amounting to fifty thousand pieces of silver. | And a number of those who had practiced magic arts brought their books together and burned them in the sight of all. And they counted the value of them and found it came to fifty thousand pieces of silver. | A number who had practiced sorcery brought their scrolls together and burned them publicly. When they calculated the value of the scrolls, the total came to fifty thousand drachmas. | |
| 20 | thus the christian doctrine flourish'd and prevail'd. | So the word of the Lord continued to increase and prevail mightily. | In this way the word of the Lord spread widely and grew in power. | |
| 21 | after this, Paul had a design to pass thro' Macedonia and Achaia in his way to Jerusalem: purposing when he had been there to make a visit to Rome. | Now after these events Paul resolved in the Spirit to pass through Macedonia and Achaia and go to Jerusalem, saying, “After I have been there, I must also see Rome.” | After all this had happened, Paul decided to go to Jerusalem, passing through Macedonia and Achaia. “After I have been there,” he said, “I must visit Rome also.” | |
| 22 | he sent therefore Timothy and Erastus, two of his assistants in the ministry, before to Macedonia; but stay'd himself in Asia for some time. | And having sent into Macedonia two of his helpers, Timothy and Erastus, he himself stayed in Asia for a while. | He sent two of his helpers, Timothy and Erastus, to Macedonia, while he stayed in the province of Asia a little longer. | |
| 23 | It was then a tumult happen'd at Ephesus upon account of the christian sect. | About that time there arose no little disturbance concerning the Way. | About that time there arose a great disturbance about the Way. | |
| 24 | for one Demetrius, a silver-smith, who made little models of Diana's temple, and so furnish'd a deal of employment to the workmen in that trade, | For a man named Demetrius, a silversmith, who made silver shrines of Artemis, brought no little business to the craftsmen. | A silversmith named Demetrius, who made silver shrines of Artemis, brought in a lot of business for the craftsmen there. | |
| 25 | summon'd the company, and thus address'd them, "tho' you know, sirs, it is by this craft that we are in such plight, | These he gathered together, with the workmen in similar trades, and said, “Men, you know that from this business we have our wealth. | He called them together, along with the workers in related trades, and said: “You know, my friends, that we receive a good income from this business. | |
| 26 | yet your own eyes and ears have inform'd you, that not only at Ephesus, but almost throughout all Asia, this Paul by his persuasions has turn'd the heads of a world of people, asserting, that these are Gods of our own making, and not really such. | And you see and hear that not only in Ephesus but in almost all of Asia this Paul has persuaded and turned away a great many people, saying that gods made with hands are not gods. | And you see and hear how this fellow Paul has convinced and led astray large numbers of people here in Ephesus and in practically the whole province of Asia. He says that gods made by human hands are no gods at all. | |
| 27 | so that not only our profession runs the risk of being vilified; but the temple of the great goddess Diana will be depreciated, and her majesty, so rever'd thro' all Asia, and the whole world, will be discarded." | And there is danger not only that this trade of ours may come into disrepute but also that the temple of the great goddess Artemis may be counted as nothing, and that she may even be deposed from her magnificence, she whom all Asia and the world worship.” | There is danger not only that our trade will lose its good name, but also that the temple of the great goddess Artemis will be discredited; and the goddess herself, who is worshiped throughout the province of Asia and the world, will be robbed of her divine majesty.” | |
| 28 | at these words, they were fir'd with indignation, and cry'd out, "great is Diana of the Ephesians." | When they heard this they were enraged and were crying out, “Great is Artemis of the Ephesians!” | When they heard this, they were furious and began shouting: “Great is Artemis of the Ephesians!” | |
| 29 | and the whole city was fill'd with confusion: all crouded in a body to the theatre, dragging with them Gaius and Aristarchus, both of Macedonia, who had travell'd with Paul. | So the city was filled with the confusion, and they rushed together into the theater, dragging with them Gaius and Aristarchus, Macedonians who were Paul’s companions in travel. | Soon the whole city was in an uproar. The people seized Gaius and Aristarchus, Paul’s traveling companions from Macedonia, and all of them rushed into the theater together. | |
| 30 | upon this Paul was bent upon going, to the populace, | But when Paul wished to go in among the crowd, the disciples would not let him. | Paul wanted to appear before the crowd, but the disciples would not let him. | |
| 31 | but was prevented by his disciples, and by the primates of Asia, who were his friends, and sent to desire he would not venture to the theatre: | And even some of the Asiarchs, who were friends of his, sent to him and were urging him not to venture into the theater. | Even some of the officials of the province, friends of Paul, sent him a message begging him not to venture into the theater. | |
| 32 | there the mob were in the utmost riot, some bawling out in one cry, some in another, and the greatest part at a loss to know why they were met. | Now some cried out one thing, some another, for the assembly was in confusion, and most of them did not know why they had come together. | The assembly was in confusion: Some were shouting one thing, some another. Most of the people did not even know why they were there. | |
| 33 | at last Alexander was disengag'd from the croud, and accus'd by the Jews, then he waved his hand, desiring to make his defence before them all. | Some of the crowd prompted Alexander, whom the Jews had put forward. And Alexander, motioning with his hand, wanted to make a defense to the crowd. | The Jews in the crowd pushed Alexander to the front, and they shouted instructions to him. He motioned for silence in order to make a defense before the people. | |
| 34 | but when they knew he was a Jew, they cry'd out one and all for the space of two hours, "great is Diana of the Ephesians." | But when they recognized that he was a Jew, for about two hours they all cried out with one voice, “Great is Artemis of the Ephesians!” | But when they realized he was a Jew, they all shouted in unison for about two hours: “Great is Artemis of the Ephesians!” | |
| 35 | at length the town-clerk appeased the people, and thus began, "who is there, O Ephesians, that does not know, that the city of Ephesus is the guardian of the temple of the great Diana, and of her statue, which fell from heaven: | And when the town clerk had quieted the crowd, he said, “Men of Ephesus, who is there who does not know that the city of the Ephesians is temple keeper of the great Artemis, and of the sacred stone that fell from the sky? | The city clerk quieted the crowd and said: “Fellow Ephesians, doesn’t all the world know that the city of Ephesus is the guardian of the temple of the great Artemis and of her image, which fell from heaven? | |
| 36 | since this is incontestible, it behoves you to be easy, and free from any rash conduct: | Seeing then that these things cannot be denied, you ought to be quiet and do nothing rash. | Therefore, since these facts are undeniable, you ought to calm down and not do anything rash. | |
| 37 | for the men you have brought here, have neither plunder'd your temples, nor inveigh'd against your goddess. | For you have brought these men here who are neither sacrilegious nor blasphemers of our goddess. | You have brought these men here, though they have neither robbed temples nor blasphemed our goddess. | |
| 38 | if Demetrius and the other artists, that are with him, can lay their action against any man, the law is open, and the proconsul is near; let them begin their process. | If therefore Demetrius and the craftsmen with him have a complaint against anyone, the courts are open, and there are proconsuls. Let them bring charges against one another. | If, then, Demetrius and his fellow craftsmen have a grievance against anybody, the courts are open and there are proconsuls. They can press charges. | |
| 39 | but if the contest be about other matters, it may be decided in a regular assembly. | But if you seek anything further, it shall be settled in the regular assembly. | If there is anything further you want to bring up, it must be settled in a legal assembly. | |
| 40 | for we run the risk of being answerable for this day's sedition: there being no justifiable occasion for such a commotion." | For we really are in danger of being charged with rioting today, since there is no cause that we can give to justify this commotion.” | As it is, we are in danger of being charged with rioting because of what happened today. In that case we would not be able to account for this commotion, since there is no reason for it.” | |
| 41 | having thus harangued them, he broke up the assembly. | And when he had said these things, he dismissed the assembly. | After he had said this, he dismissed the assembly. | |
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