1 Timothy 5 Parallel Bible Translations

1 Timothy 5 ▼
swipe to see more →
NET
New English Translation
ESV
English Standard Version
NIV
New International Version
+Add
1 Do not address an older man harshly but appeal to him as a father. Speak to younger men as brothers, Do not rebuke an older man but encourage him as you would a father, younger men as brothers, Do not rebuke an older man harshly, but exhort him as if he were your father. Treat younger men as brothers,
2 older women as mothers, and younger women as sisters--with complete purity. older women as mothers, younger women as sisters, in all purity. older women as mothers, and younger women as sisters, with absolute purity.
3 Honor widows who are truly in need. Honor widows who are truly widows. Give proper recognition to those widows who are really in need.
4 But if a widow has children or grandchildren, they should first learn to fulfill their duty toward their own household and so repay their parents what is owed them. For this is what pleases God. But if a widow has children or grandchildren, let them first learn to show godliness to their own household and to make some return to their parents, for this is pleasing in the sight of God. But if a widow has children or grandchildren, these should learn first of all to put their religion into practice by caring for their own family and so repaying their parents and grandparents, for this is pleasing to God.
5 But the widow who is truly in need, and completely on her own, has set her hope on God and continues in her pleas and prayers night and day. She who is truly a widow, left all alone, has set her hope on God and continues in supplications and prayers night and day, The widow who is really in need and left all alone puts her hope in God and continues night and day to pray and to ask God for help.
6 But the one who lives for pleasure is dead even while she lives. but she who is self-indulgent is dead even while she lives. But the widow who lives for pleasure is dead even while she lives.
7 Reinforce these commands, so that they will be beyond reproach. Command these things as well, so that they may be without reproach. Give the people these instructions, so that no one may be open to blame.
8 But if someone does not provide for his own, especially his own family, he has denied the faith and is worse than an unbeliever. But if anyone does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbeliever. Anyone who does not provide for their relatives, and especially for their own household, has denied the faith and is worse than an unbeliever.
9 No widow should be put on the list unless she is at least sixty years old, was the wife of one husband, Let a widow be enrolled if she is not less than sixty years of age, having been the wife of one husband, No widow may be put on the list of widows unless she is over sixty, has been faithful to her husband,
10 and has a reputation for good works: as one who has raised children, practiced hospitality, washed the feet of the saints, helped those in distress--as one who has exhibited all kinds of good works. and having a reputation for good works: if she has brought up children, has shown hospitality, has washed the feet of the saints, has cared for the afflicted, and has devoted herself to every good work. and is well known for her good deeds, such as bringing up children, showing hospitality, washing the feet of the Lord’s people, helping those in trouble and devoting herself to all kinds of good deeds.
11 But do not accept younger widows on the list, because their passions may lead them away from Christ and they will desire to marry, But refuse to enroll younger widows, for when their passions draw them away from Christ, they desire to marry As for younger widows, do not put them on such a list. For when their sensual desires overcome their dedication to Christ, they want to marry.
12 and so incur judgment for breaking their former pledge. and so incur condemnation for having abandoned their former faith. Thus they bring judgment on themselves, because they have broken their first pledge.
13 And besides that, going around from house to house they learn to be lazy, and they are not only lazy, but also gossips and busybodies, talking about things they should not. Besides that, they learn to be idlers, going about from house to house, and not only idlers, but also gossips and busybodies, saying what they should not. Besides, they get into the habit of being idle and going about from house to house. And not only do they become idlers, but also busybodies who talk nonsense, saying things they ought not to.
14 So I want younger women to marry, raise children, and manage a household, in order to give the adversary no opportunity to vilify us. So I would have younger widows marry, bear children, manage their households, and give the adversary no occasion for slander. So I counsel younger widows to marry, to have children, to manage their homes and to give the enemy no opportunity for slander.
15 For some have already wandered away to follow Satan. For some have already strayed after Satan. Some have in fact already turned away to follow Satan.
16 If a believing woman has widows in her family, let her help them. The church should not be burdened, so that it may help the widows who are truly in need. If any believing woman has relatives who are widows, let her care for them. Let the church not be burdened, so that it may care for those who are truly widows. If any woman who is a believer has widows in her care, she should continue to help them and not let the church be burdened with them, so that the church can help those widows who are really in need.
17 Elders who provide effective leadership must be counted worthy of double honor, especially those who work hard in speaking and teaching. Let the elders who rule well be considered worthy of double honor, especially those who labor in preaching and teaching. The elders who direct the affairs of the church well are worthy of double honor, especially those whose work is preaching and teaching.
18 For the scripture says, |Do not muzzle an ox while it is treading out the grain,| and, |The worker deserves his pay.| For the Scripture says, “You shall not muzzle an ox when it treads out the grain,” and, “The laborer deserves his wages.” For Scripture says, “Do not muzzle an ox while it is treading out the grain,” and “The worker deserves his wages.”
19 Do not accept an accusation against an elder unless it can be confirmed by two or three witnesses. Do not admit a charge against an elder except on the evidence of two or three witnesses. Do not entertain an accusation against an elder unless it is brought by two or three witnesses.
20 Those guilty of sin must be rebuked before all, as a warning to the rest. As for those who persist in sin, rebuke them in the presence of all, so that the rest may stand in fear. But those elders who are sinning you are to reprove before everyone, so that the others may take warning.
21 Before God and Christ Jesus and the elect angels, I solemnly charge you to carry out these commands without prejudice or favoritism of any kind. In the presence of God and of Christ Jesus and of the elect angels I charge you to keep these rules without prejudging, doing nothing from partiality. I charge you, in the sight of God and Christ Jesus and the elect angels, to keep these instructions without partiality, and to do nothing out of favoritism.
22 Do not lay hands on anyone hastily and so identify with the sins of others. Keep yourself pure. Do not be hasty in the laying on of hands, nor take part in the sins of others; keep yourself pure. Do not be hasty in the laying on of hands, and do not share in the sins of others. Keep yourself pure.
23 (Stop drinking just water, but use a little wine for your digestion and your frequent illnesses.) (No longer drink only water, but use a little wine for the sake of your stomach and your frequent ailments.) Stop drinking only water, and use a little wine because of your stomach and your frequent illnesses.
24 The sins of some people are obvious, going before them into judgment, but for others, they show up later. The sins of some people are conspicuous, going before them to judgment, but the sins of others appear later. The sins of some are obvious, reaching the place of judgment ahead of them; the sins of others trail behind them.
25 Similarly good works are also obvious, and the ones that are not cannot remain hidden. So also good works are conspicuous, and even those that are not cannot remain hidden. In the same way, good deeds are obvious, and even those that are not obvious cannot remain hidden forever.
Previous chapter
Top of Page
Top of Page