1 Timothy 5 Parallel Bible Translations

1 Timothy 5 ▼
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1 An ancient man rebuke not, but entreat him as a father: young men, as brethren: Do not rebuke an older man but encourage him as you would a father, younger men as brothers, Do not rebuke an older man harshly, but exhort him as if he were your father. Treat younger men as brothers,
2 Old women, as mothers: young women, as sisters, in all chastity. older women as mothers, younger women as sisters, in all purity. older women as mothers, and younger women as sisters, with absolute purity.
3 Honour widows, that are widows indeed. Honor widows who are truly widows. Give proper recognition to those widows who are really in need.
4 But if any widow have children, or grandchildren, let her learn first to govern her own house, and to make a return of duty to her parents: for this is acceptable before God. But if a widow has children or grandchildren, let them first learn to show godliness to their own household and to make some return to their parents, for this is pleasing in the sight of God. But if a widow has children or grandchildren, these should learn first of all to put their religion into practice by caring for their own family and so repaying their parents and grandparents, for this is pleasing to God.
5 But she that is a widow indeed, and desolate, let her trust in God, and continue in supplications and prayers night and day. She who is truly a widow, left all alone, has set her hope on God and continues in supplications and prayers night and day, The widow who is really in need and left all alone puts her hope in God and continues night and day to pray and to ask God for help.
6 For she that liveth in pleasures, is dead while she is living. but she who is self-indulgent is dead even while she lives. But the widow who lives for pleasure is dead even while she lives.
7 And this give in charge, that they may be blameless. Command these things as well, so that they may be without reproach. Give the people these instructions, so that no one may be open to blame.
8 But if any man have not care of his own, and especially of those of his house, he hath denied the faith, and is worse than an infidel. But if anyone does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbeliever. Anyone who does not provide for their relatives, and especially for their own household, has denied the faith and is worse than an unbeliever.
9 Let a widow be chosen of no less than threescore years of age, who hath been the wife of one husband. Let a widow be enrolled if she is not less than sixty years of age, having been the wife of one husband, No widow may be put on the list of widows unless she is over sixty, has been faithful to her husband,
10 Having testimony for her good works, if she have brought up children, if she have received to harbour, if she have washed the saints' feet, if she have ministered to them that suffer tribulation, if she have diligently followed every good work. and having a reputation for good works: if she has brought up children, has shown hospitality, has washed the feet of the saints, has cared for the afflicted, and has devoted herself to every good work. and is well known for her good deeds, such as bringing up children, showing hospitality, washing the feet of the Lord’s people, helping those in trouble and devoting herself to all kinds of good deeds.
11 But the younger widows avoid. For when they have grown wanton in Christ, they will marry: But refuse to enroll younger widows, for when their passions draw them away from Christ, they desire to marry As for younger widows, do not put them on such a list. For when their sensual desires overcome their dedication to Christ, they want to marry.
12 Having damnation, because they have made void their first faith. and so incur condemnation for having abandoned their former faith. Thus they bring judgment on themselves, because they have broken their first pledge.
13 And withal being idle they learn to go about from house to house: and are not only idle, but tattlers also, and busybodies, speaking things which they ought not. Besides that, they learn to be idlers, going about from house to house, and not only idlers, but also gossips and busybodies, saying what they should not. Besides, they get into the habit of being idle and going about from house to house. And not only do they become idlers, but also busybodies who talk nonsense, saying things they ought not to.
14 I will therefore that the younger should marry, bear children, be mistresses of families, give no occasion to the adversary to speak evil. So I would have younger widows marry, bear children, manage their households, and give the adversary no occasion for slander. So I counsel younger widows to marry, to have children, to manage their homes and to give the enemy no opportunity for slander.
15 For some are already turned aside after Satan. For some have already strayed after Satan. Some have in fact already turned away to follow Satan.
16 If any of the faithful have widows, let him minister to them, and let not the church be charged: that there may be sufficient for them that are widows indeed. If any believing woman has relatives who are widows, let her care for them. Let the church not be burdened, so that it may care for those who are truly widows. If any woman who is a believer has widows in her care, she should continue to help them and not let the church be burdened with them, so that the church can help those widows who are really in need.
17 Let the priests that rule well, be esteemed worthy of double honour: especially they who labour in the word and doctrine: Let the elders who rule well be considered worthy of double honor, especially those who labor in preaching and teaching. The elders who direct the affairs of the church well are worthy of double honor, especially those whose work is preaching and teaching.
18 For the scripture saith: Thou shalt not muzzle the ox that treadeth out the corn: and, The labourer is worthy of his reward. For the Scripture says, “You shall not muzzle an ox when it treads out the grain,” and, “The laborer deserves his wages.” For Scripture says, “Do not muzzle an ox while it is treading out the grain,” and “The worker deserves his wages.”
19 Against a priest receive not an accusation, but under two or three witnesses. Do not admit a charge against an elder except on the evidence of two or three witnesses. Do not entertain an accusation against an elder unless it is brought by two or three witnesses.
20 Them that sin reprove before all: that the rest also may have fear. As for those who persist in sin, rebuke them in the presence of all, so that the rest may stand in fear. But those elders who are sinning you are to reprove before everyone, so that the others may take warning.
21 I charge thee before God, and Christ Jesus, and the elect angels, that thou observe these things without prejudice, doing nothing by declining to either side. In the presence of God and of Christ Jesus and of the elect angels I charge you to keep these rules without prejudging, doing nothing from partiality. I charge you, in the sight of God and Christ Jesus and the elect angels, to keep these instructions without partiality, and to do nothing out of favoritism.
22 Impose not hands lightly upon any man, neither be partaker of other men's sins. Keep thyself chaste. Do not be hasty in the laying on of hands, nor take part in the sins of others; keep yourself pure. Do not be hasty in the laying on of hands, and do not share in the sins of others. Keep yourself pure.
23 Do not still drink water, but use a little wine for thy stomach's sake, and thy frequent infirmities. (No longer drink only water, but use a little wine for the sake of your stomach and your frequent ailments.) Stop drinking only water, and use a little wine because of your stomach and your frequent illnesses.
24 Some men's sins are manifest, going before to judgment: and some men they follow after. The sins of some people are conspicuous, going before them to judgment, but the sins of others appear later. The sins of some are obvious, reaching the place of judgment ahead of them; the sins of others trail behind them.
25 In like manner also good deeds are manifest: and they that are otherwise, cannot be hid. So also good works are conspicuous, and even those that are not cannot remain hidden. In the same way, good deeds are obvious, and even those that are not obvious cannot remain hidden forever.
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